Supreme Ahriman Explaination

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The Supreme Ahriman symbol has taken on a few changes to help get across the Traditional Ahrimanism’s teachings:

Naga Manasa Pairaka starts at Ahriman’s feet and wraps herself around Him 7 times.  This teaches us that She is the one that brings the Siddhis of Patala through our lower chakras to main Kundalini Chakras.  It also teaches us, in our Kundalini work, we invite Manasa in and blocked Shakti and suppress Shakti from ever coming up the Sushumna.

Naga Manasa Pairaka is in the Naga form showing 5 heads.  On the top of each head is a Jewel that lights up Kakola.  From left to right, the jewels show are red, orange, yellow, green, and blue.  These represent mastery of the 5 tattvas that make up reality.  The spread of the 5 heads shows our version of the Crown Chakra exploding open when Manasa and Ahriman meet in the Third eye Chakra.

Ahriman Stands on the World, representing His stands against Ahura Mazda creation and to show dominion over mankind.  Ahriman’s feet are buzzard’s feet.  This is to show that He can indulge in death eating like an Ahura, with these feet on the world shows He is a world eater.

Ahriman’s wings were changed to dragon wings.  This is remembrance when Ahriman took on the form of the Dragon to cause the Ice Age to kill the life on Earth.  It also deviates Ahriman’s image further away from Zurvan.  It also removes the Vedic symbol of good vs evil of the eagle vs the serpent.

Ahriman has the head of a Lion.  This is a symbol of a royal king and fierce warrior.  Ahriman’s lion head shows the highest level of Manas is attained.  Manas in its widest sense as applied to all the mental powers, intellect, intelligence, understanding, perception, sense, conscience, will, in philosophy. the internal organ or antah-karana of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul; in this sense manas is always regarded as distinct from atman and Purusha, ‘spirit or soul’ and belonging only to the body.

In Ahriman’s right hand, is the keys to the Kingdom.  This represents the Cosmic bodies of the planets.  This is His cosmic chakras that affect all of the realty by the kingdom.  The Kingdom in the individual minds and the collective subconscious minds aka the weave that keeps reality together.

In Ahriman’s left hand, is the Trisula.  Trisula is the three-pronged sacred weapon of the Hindu deity Shiva. In a general sense, the trisula represents the deity in his three aspects of Creator, Preserver, and Destroyer.  Its three prongs represent the various triplicities in Shaivism (Shiva worship), including the three principles of pasa (Lordship, the divinity of Shiva), pasu (man’s base animal nature), and pasa (bondage, including illusion and karmic debt) central to Shaivite doctrine. The three also represent the three shaktis (powers): will, action, and wisdom, and the three main nadis (energy channels) ida, pingala, and shushumna, which allow kundalini energy to travel through the chakras.  The Damaru Drum on the trisula is Shiva drum:

Shiva is believed to be the progenitor of all sounds, languages, music, and vibrations in creation. The damaru symbolizes his connection with them. The two triangles in the damaru represent the Purusha and Prakrithi, and their union, which results in creation (srushti), movement (chaitanyam), speech (vac), and sounds (shabda). When they are separated, everything comes to a standstill, and the mind lapses into total silence.

Damaru also symbolizes Jiva, the embodied soul, who is helplessly caught in the play of Shiva and moves according to his will and force. He is active as long as Shiva moves his hands but goes into rest when he is withdrawn. The two triangles in the damaru represent the mind and the body, while the chord represents the twin states of birth and death, to which it is bound. Just as the being is bound to the cycle of births and deaths, the damaru is bound to the chord.  We understand that much of Zoroastrian demonizing Shiva was what created the Devil, Ahriman.

Since we are on the topic of Shiva, where does he fit into Traditional Ahrimanism?  Per Zaehner, Naonhaithya (or as we call him Nanshait), is the form of Shiva called Bhairava.  This goes back where Bhairava beheads Brahma’s 5th because Brahma was lusting after his own daughter.  So, Brahma forced Bhairava to the mortal realm with the skull of that 5th head attached to Bhairava hand.  Bhairava was forced to be an ascetic and to use that skull as a begging bowl, drinking bowl, eating bowl, and other vessels.  Bhairava was not allowed to have sex, but he did.  Bhairava’s penis fell off after the act, thus creating the lingam.  This story is where a lot of Tantra Shiavism come from to into the Kapalika branches: Kaula, Trika, and Aghori.

In Traditional Ahriman, Nanshait aka Shiva is the Daeva of the Throat Chakra.  This makes Nanshait the champion of evil speech.  The creator of sound and vibration, took it upon himself to swallow the poison left by the turning of the sea.  It killed Him, and it took Mother Manasa to resurrect Shiva by taking half of the poison and filled Her empty eye socket and gave the rest to the noxious creatures of the Earth.  Before Shiva died, the poison got stuck in His throat.  The poison became evil speech.

Just as the Ashema Spenta are extentions of Ahura Mazda, so are the Daeva extensions of Angra Mainyu.  Nanshait is throat chakra of Ahriman and is one the Daeva that plague on mankind that causes dissatisfaction against Ahura Mazda.  Thus evil speech, blaspheme of freedom is said in woe.  It’s the poison or medicine that created evil speech that begins our freedom from god and puts on the serpentine path of Manasa Kundalini that leads us the great liberator, the Supreme Ahriman.

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Traditional Ahrimanism is Vamachara, Left Hand Attainment Not Path

Majority of modern Occult comes from Madame Blavatsky.  She can be seen as a voice to ushered in Tibet Tantric practices into the Western Occult.  You see this through the continuation of Rudolf Steiner as the main front man for Theosophy.  Also, throughout  Nazi German, Tibetian Monks where found vibrating mantras to protect classified sites and religious artifacts that Himmler was acquiring.  These practices come from Bardo Thodol or The Tibetan Book of the Dead.

Tibetan Book of the Dead is that culture’s version of the MahaNirvana aka Hindu Tantric book The Great Liberation.  Bardo Thodol means,  Liberation Through Hearing During the Intermediate State.  Buddhism and Hinduism have a different understanding of the reincarnation cycles.  Buddhism sees Bardo as a place between the reincarnation cycles of death and rebirth where the individual plans out their next birth.  In Hindu, if your religious merit outweighs your negative karma, you will spend a determined time in the Loka of the Deva that you are devoted to.  If your bad karma outweighs your religious merit, then you spent in the Nether Realm until the jiva purified.

The Intermediate State is the state of jive while in Bardo.  This why the monks are found technically both dead and alive.  If they meditation to get their mind and jiva contained inside the body that is physical preserve state, then they have Liberated themselves from the reincarnation cycle.  In the MahaNirvana, similar meditation techniques are used but with different goals in mind.  That is meditation in the void or nothingness in the mind.  Dhyana Meditation requires great concentration, but first, the mind settles into No-Mind.

This state of mind is when stillness on the mind is attained, which is after a round japa of a mantra.  The Buddhist use this hollow state of mind to confront the negative side of their personality to find inner happiness.  In Hindu Tantra, they move into Dhyana.   This type of practice was a major change brought on by the Bhagavad Gita, and is an internal visualize meditation that you worship the deity while chanting mantra on a mala.  The mala is offered to the deity and if its the goddess one normally then lays on the belly and say their desires.  It is a god, pranayama is done to bring the knowledge of the God into the jiva.

So, what is the point of understanding these 2 different types of Liberations?  This is where Western Occultists start blurring the lines of the spider web.  Buddhism takes on the understanding that each person is responsible for themselves and don’t rely on the Gods to be responsible for them.  Just as the Buddhist sees the different Buddhas or Gods as a symbol of evolvement to become like, the Hindu wants to become like the God they worship by gaining knowledge of.  This is a reflection in Western Left Hand Path of Atheist vs Theist.  From here, it all goes to shit.

Now you got Blavastky, Steiner, Himmer, Crowley, Mathers, and etc mixing together all aspects of the occult into Hermeticism and Gnosticism.  The great cauldron has created a poisonous soup where all these great wisdom become one.  The understanding of Good and Evil no longer exists and the duality is dissolved into a crazy fucked atheistic monotheism of righteous self-worship.  This is how attainment of Liberation of the birth cycle (Vamachara) to Left Hand Path (Western Occultism).  Then along came Lavey, who blurred the lines even more.

LHP

 

Satan is a Jewish/Christian concept that has nothing to do the attainment of Liberation from the rebirth cycle.  Per Lavey, there is no afterlife, which means no need for devotion just self-service.  Again, here the lines of good and evil get blurred again.  Then from there, Luciferianism then become Gnostic Luciferian.  The final topping is the lessons taught Carl Jung to influence the mess even farther into the atheistic monotheism of righteous self-worship.

The most important tether that must be cut, is the I am.  The ego of the I am is 1 part of the illusion or ignorance known as Maya.  Started with a religious formula that Liberates one from the rebirth cycle to atheistic monotheism of righteous self-worship with no afterlife.  Religiously and Spiritually dead, all in the name of an ego defense of not being able to accept that the individual is evil.  As above, so below is all connect to ego defense known as righteousness.  Until I am, become I am He and I am She, no attainment of Liberation will even be found.

Preparing for a New War

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On the evening of August 7-8, is a slight lunar eclipse which sets the upcoming events for the Solar Eclipse on the August 21, and Mercury going into retrograde on the 20th.  The lunar eclipse brings in the cooling protection and corruption of Pairaka Jahi, setting the stage for movement.  Mercury will be blind, thus leaving Aka Manah blind and without reason from August 20 to September 5.  The good news, Mars will take dominance over the minds of men.  This allows for Suarva, into introduce war, conflict, anger, and ect unchecked by logic or reason.  Its best to have your plans set and ready by the evening of August 7-8, here are the Planet and Daeva Mantras to set things in place with ease of Jahi:

 

Jahi

 

Om Jahi Hail, Pairaka of menses.  She is the mother of wickedness, whose lust makes the Universe owe.  She is like pestilence of corruption through menstrual blood drops.

 

Oma Jahiya Jaya, masika dharma ki devi.  Vaha ji saka vasana brahmanda dena hai banata dustata ki mam hai.  Vaha masika dharma bundom ke madyama se bhrastac ara ki mahamari ki tarahata hai.

 

Jahi/Moon

 

I offer my lust to the Moon Pairaka, whose skin resembles white cheese, white conch shells, and snow.  She is the ruling deity of the ocean and the tides of the menses cycle.

 

Maim jinake tvara saphead panira, sap head sankha aura barpha jaisa dikhata hai candrama devi ko.  Vaha sagara ki sattaruha devata aura masika dharma cakra ke jvara hai.

 

Do a full 108 japa on the White Vijanti Mala.  The wear it till the 20th.  From evening of the 7-8, utter the Moon mantra 18 times each evening till the 20-21.

 

Starting on the 21st and through the 25th, using the Sphatik Mala, chant 21 times daily.  Wear this mala all day for these days, except when chanting:

Om Klim Bij Rupinayee MahaSuarvakayee Klim Phat

Then chant the Mars Mantra 18 times at night:

Suarva/Mars

 

Spinning the womb of all existence into chaos, Mars shines forth with defiance and deception enhanced by hate, the son wielding energy in his hand. We jaya Mars, bearer of fulfillment with chaotic wickedness.

 

Arajakata mem sabhi astitva ke garbha spinings. Mangala graha se napharata satha age cama kata hai, usake hatha mem urja calane vale beta. Maim mangala, purti ke vahaka. Oma jaya mangala, arjaka dusta ke satha purti ke vahaka

 

On the 25th after the chant, leave the mala with Suarva/Kali idol and replace with Rudraksa Mala.  From the August 26th to September 5th, 108 japa:

Aum Akulita Ahriman

 

 

Ashemaogha and Devil’s Yasna

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With the forthcoming book, Ashemaogha (Becoming Ahriman Volume 1), the completion of codifying the Persian aspect of Traditional Ahrimanism is coming to a close.  This book will mostly be ideological with the expectations of a Traditional Ahrimanist.  These expectations are taught through the story and wisdom of Demon King Zahhak aka Ahzi-Dahaka.  Then the Ahrimani Prayers are revisited with two additional prayers added as well.  Then we also get into the different religious and spiritual aspects of the Devil’s Yasna, which in include the four manthras and 17 Gathas aka Hymns.  These are all pieces needed to worship the Devil, Angra Mainyu.  At the end of the book, we look at both the Zoroastrian Hell (Dozak) and the Hindu Underworld (Naraka) along with Ahriman’s Sacred Chamber.

As we have seen the Gnostics bitching about our use of bodily fluids in the Yasna, and their gripe about us using Laveyan imagery.  Other than a pedestal we use to place our chalice, I’m quite confused at their gripe that they couldn’t even discuss with rather than about us.  Bottom line is, Menses Blood is the gift of corruption given to us by Ahriman through Jahi.  In the Zoroastrian Yasna, they are constantly cleaning things with blessed water to keep the support of purification, and the Abhishek is the bath of milk poured on Shiva or the lingam is an act of devotion to clean the devotee of sin.  To us, we are using the menses blood to corrupt our ritual and all aspects of it, and the bath for the idols is a devotional offering of our sins to the Daeva and our concupiscence to them for life essence.  Our sins produced by evil though, word, and actions are our sacrifice to Ahriman is the Menses, Soma, and recitation of the Devil’s Yasna.

One of the Zoroastrian precepts that is brought over, is friendship with entities we worship.  There is an exchange, our devotion for their protection and liberation.  Together we work with them to expand our internal kingdom of sinister knowledge and external community into the world.  We also must acknowledge the enemies that are and will try to stop our advance, and this is also addressed in the scripture of the Devil’s Yasna and the Wisdom of Zohok.  Yes, Traditional Ahrimanism is a stand alone religion, that will become obvious in the second volume, but we must be reality based that the enemy does exist and standing at the gate of our Kingdom.

In closing, this is brief statement of the forthcoming book that was started in 2014.  We gained much insight and knowledge of just how hard our struggle was going to be, and we have decided to pass along our wisdom combined with the Ancient Persian Wisdom of Evil, Ahzi-Dahaka.  To be blunt, this a religious book with Ideology, Dogma, and methods of worship to be maintained through out the day.  We recognize that majority of Satanism is atheistic and that the news media lumps us with Satanism, but its because we are new and so esoteric that they don’t know how else to bring that across.  Over time we hope to have them use Devil Worship vs Satanism, but this is a struggle that we continue work with.  Either way, this religion is not for many because it forces you to embrace your shadow self, develop apathy through detachment, and long lasting devotion; that devotion is a strength very few in this modern society lost to the “throw away” consumerism and expectation of the religious leaders to spoon feed their followers.

Traditional Ahrimanism Change Direction

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The original concept behind the new book was to be a path in which the Wicked Yatus was to become like Ahzi-Dahaka.  Upon through study of Ahzi-Dahaka and Tantra, the path work changed.  Ahzi-Dahaka become a valuable lesson what was best for this evil path, and what was wrong for this path of evil.  It became obvious that Ahzi-Dahaka was an evil example of a Guru to Tantra and was only guide leading us to the Agori Shivites.  This then lead us to Sir John Woodroffe, the only English writting author who could explain Tantra with proper authority to do so.  Here we find an indepth and detailed understanding of the Maha Nirvana aka the Great Liberation.  Along with the other books used to explain everything before the Great Liberation.

Also through the Agori Shivites, Vashikan Mantras were brought into the equation.  These are the Mantras of Attraction and Subjugation.  So, along with Tantra practice to free one’s self from reincarnation cycle, we have a magical formula to attain our desires.  This deep study has also shown me many aspects of Zoroastrianism and Catholicism that would never be understood without this knowledge.  Through all this, many things have changed about the original concepts that started this path.  It is no longer the way of Ahzi-Dahaka.

Traditional Ahrimanism is now moving toward becoming Ahriman, I am He.  We also recognize the demonizing of the Tantra Pantheon by the Zoroastrians and have been able to reconstruct the Daeva vs Deva and Pairaka vs Devi in all these things.  I also maintain the evil integrity of Ahriman and the Daeva through this way of worship and devotion.  Mantras and forth have been altered, rewritten, and new ones created to maintain the ideals and principles of Traditional Ahrimanism.  Thus corrupting and modernizing the religious practice to not only fit within the boundaries of Traditional Ahrimanism, also fit in a modern life style that lacks things needed for certain rituals.

As a Traditional Ahrimanist I seek to become both Ahriman and Naga Manasa as Shiva and Kali are sought in the cremation grounds.  I will become one with Purusha through becoming one with Ahriam as Brahma is sought.  I will corrupt my Buddhi, to allow Manasa to act as the Kundalini Serpent as Sakti does.  I will corrupt my Chakra with my lower chakras which are connected to the plains of the Nether Realm as higher chakras are used to purify.  I will descend into the Nether Realm through Kudalini to worship Ahriman directly because I know only a Daeva can worship a Daeva, for I am not druj like Ahzi-Dahaka.