On the evening of August 7-8, is a slight lunar eclipse which sets the upcoming events for the Solar Eclipse on the August 21, and Mercury going into retrograde on the 20th. The lunar eclipse brings in the cooling protection and corruption of Pairaka Jahi, setting the stage for movement. Mercury will be blind, thus leaving Aka Manah blind and without reason from August 20 to September 5. The good news, Mars will take dominance over the minds of men. This allows for Suarva, into introduce war, conflict, anger, and ect unchecked by logic or reason. Its best to have your plans set and ready by the evening of August 7-8, here are the Planet and Daeva Mantras to set things in place with ease of Jahi:
Om Jahi Hail, Pairaka of menses. She is the mother of wickedness, whose lust makes the Universe owe. She is like pestilence of corruption through menstrual blood drops.
Oma Jahiya Jaya, masika dharma ki devi. Vaha ji saka vasana brahmanda dena hai banata dustata ki mam hai. Vaha masika dharma bundom ke madyama se bhrastac ara ki mahamari ki tarahata hai.
I offer my lust to the Moon Pairaka, whose skin resembles white cheese, white conch shells, and snow. She is the ruling deity of the ocean and the tides of the menses cycle.
Maim jinake tvara saphead panira, sap head sankha aura barpha jaisa dikhata hai candrama devi ko. Vaha sagara ki sattaruha devata aura masika dharma cakra ke jvara hai.
Do a full 108 japa on the White Vijanti Mala. The wear it till the 20th. From evening of the 7-8, utter the Moon mantra 18 times each evening till the 20-21.
Starting on the 21st and through the 25th, using the Sphatik Mala, chant 21 times daily. Wear this mala all day for these days, except when chanting:
Om Klim Bij Rupinayee MahaSuarvakayee Klim Phat
Then chant the Mars Mantra 18 times at night:
Spinning the womb of all existence into chaos, Mars shines forth with defiance and deception enhanced by hate, the son wielding energy in his hand. We jaya Mars, bearer of fulfillment with chaotic wickedness.
Arajakata mem sabhi astitva ke garbha spinings. Mangala graha se napharata satha age cama kata hai, usake hatha mem urja calane vale beta. Maim mangala, purti ke vahaka. Oma jaya mangala, arjaka dusta ke satha purti ke vahaka
On the 25th after the chant, leave the mala with Suarva/Kali idol and replace with Rudraksa Mala. From the August 26th to September 5th, 108 japa:
Aum Akulita Ahriman
Chapter 3 (exerpt)
The Devil’s Prophet said:
O Deadliest of all Daeva, Great Daeva, Guru of the Daevas and Pairakas, Himself, You have revealed all corrupted scriptures, Mantra, and self- transformative rites, thereof; You have also spoken of the Anguish Ahriman who is wiser than the wisest and the Supreme Daeva, by worship of whom mortals attain satisfaction and Liberation. O Ahriman! How shall we work with that Spirit of Anguish, how O Daeva! May we become Him? What is the rituals and meditations relating to the Supreme Daeva, the Supreme Self? It is my desire, O Ahriman! To hear the Devil’s Decree from You. Speak, O Ahriman, in Your Anguish.
The Devil’s Prophet said:
Listen, then, O Anguished one! to the most secret Devil’s Decree, the mystery whereof, O Auspicious One, has nowhere yet been revealed.
Because my devotion to You I shall speak to You Supreme Ahriman, Who is All-pervading, Anguish dominating the Universe and Who closer to me than life itself. O Manasa! The unchanging eternal, Anguished, world-pervading Ahriman may be known in Its real Self or by Its external signs. That which is always Anguished, pure spirit and beyond both mind and speech, which is ever present in the three worlds of appearance, is Ahriman according to Its real nature. That Ahriman is known in anguish by those who look upon all things alike, who follow the Devil’s decree, strengthened of mind, free in Evil thought, Evil speech, and Evil Action. That same Ahriman is known from His external signs, from whom the whole universe is dominated, from whom the explosion of Universal Doubt, whom Liberates all things and returns to Purusha. That which is known by meditative experience may also be perceived from these external signs. For those who would know Him through these external signs, from them Liberation is satisfying.
Attend to me, You, O Anguished One! while I speak to you of this satisfaction. And firstly Manasa! I tell You of the sacred letters of mantra, of the Supreme Ahriman. Utter Aum, then the word Anguished, say Ahriman.
Aum Akulita Ahriman
This is the Mantra. These words, when combined, form a Mantra. This is the most striking of all the Mantras, and the one which immediately bestows the Evil Ideology, dominion, satisfaction of desire, and Liberation, In the use of this Mantra there is no need to consider whether it be effacious or not, or friendly or inimical, for no such considerations affect it. Nor at initiation into this Mantra is it necessary to make calculations of the moon phases, the propitious junction of the stars, or the Signs of the Zodiac. Nor are there any rules to whether the Mantra is suitable or not. This Mantra is in every way efficacious in initiation. There is no necessity for considering anything else. Should one have obtained, though merit acquired in previous births, and excellent Guru, from whose lips whose Mantra is received, then life indeed becomes satisfying, and the worshipper, receiving in his hands the Evil Ideology, dominion, satisfaction, of desires and Liberation, revels both in this world and the next.
Whomever hears this great gem of Mantra, the sound reaches them is indeed favored, for they have attained the desired end, being wicked and blasphemous, and is as one who has copulated with a menstruating versed in the corrupted scriptures, and despised in all three worlds. Satisfied is the father and proud is the mother of such one-yea, and yet more than this, their family is corrupted, and the sorrowed spirits of their forefathers, the Daevas are filled with revere, and in the excess of their excitement sing: “In our pride is a Yatus of double nature, one initiate in the Ahriman-Mantra. What need have of the seared meat offering, pilgrimage to dead relatives’ graves, Japa, Soma, since now we obtained imperishable satisfaction of this wicked child.”
Listen, O Pairaka! Object of worldly concupiscence, while I tell You that for the devotees of the Supreme Ahriman there is no need for other religious observances, for Traditional Ahrimanism is the real liberation. At the very moment of initiation into this Mantra the devotee is Ahriman, and for such an one, O Pairaka! what is there to attain in the three worlds? Against him what can adverse constellations, Ahura Mazda, Spenta Mainyu, Vohu Manah, Asa Vahiste, XsaOra Vairya, Spenta Armaiti, Hauratat, Ameretat, Mithra, Apam Napat (Ahuric Triad), Srosh, and other spirits avail? The very sight of him will drive them to flight with avert faces. Guarded by the Ahriman-Mantra, clad with noxious miasma of Ahriman, he is as it were another son. What should the devotee fear, then, from any Ahura? They flee, frightened like elephants at the sight of a lion, and perish like moths in a flame. Not one righteousness can touch, and none but the wicked can help corrupt him, a promoter of all wicked Yatus, Mobed, and Daeva, devotee to Ahriman. The wicked and sinful who seek his corrupted wisdom who is an initiate in the knowledge of the Supreme Ahriman do profit to themselves, for they too sense the essence inserparate from the Anguished One? For he is the profane sage and wish destroyer, working for the anguished dominion of all, and, O Pairaka! should it be possible to harm such an one who can completely destroy? For him, however, who has no knowledge of the meaning, nor of the epiphany of the Mantra, they are worthless, even though it were inwardly uttered ten million times.