Ahrimani Enlightenment 15-60

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Ashemaogha is Available

book-cover

Ashemaogha (Volume 1 of Becoming Ahriman), is available for a limited on an independent publisher till the publishing house is ready to release it.  That could be up to 6 or more months.  Here is a small excerpt from the book, to help bring across the nature of the book and Traditional Ahrimanism:

Now we must look at the Devil from a different perspective, because if He is the universal embodiment of self-doubt, how easy is for the creator to point the finger and project onto the Devil the titled Anguished Spirit aka Angra Mainyu.  So, if the Devil is the twin son of the creator, whose brother is the Wise Lord aka Ahura Mazda, then in turn this twin is a projection righteous arrogance.  Both righteous arrogance and self-doubt can bring a person to do things against their will and their conscience, and here in lies the sin war for the kingdom (the mind).  Here in lies the human condition of duality that is left unresolved because the typical response for religious balance is found through abstinence and using programming tools known as prayers, hymns, and ceremonies to bind and enslave the mind against evil.  Then evil uses tools such as doubt and vexation to break the shackles and binds that enclose the mind, and usually an action takes place that have a spectrum of reaction that can lead a person to simple swearing to heinous acts like murder and rape.

At the same time, to maintain the sanctity of god, people are willing to do the same type of actions in the name of god.  Either way, the religion of light and love as the call it, is an enslavement that puts a person in a perpetual catch 22 or between a rock and a hard place.  Whether the action is accepted because it was done in the name of god, or it stigmatizes your vexation became concupiscence; as an individual, you are still stuck dealing with your conscience.  This becomes a different kind of prison created by breaking the shackles of enslavement, and here is where you truly meet Him, the Spirit of Anguish.  Guess who owns the keys to this prison, that same Devil and no god, creator, angel, or religion can open that cell door beside Ahriman.

When most people find themselves in the personal Hell the created through the trying to follow the righteous, which leads you that moment of choice where the action is taken that lead you here.  Since it is a prison of mind, many people turn to stimulants of all kinds to help alleviate the anguish they fight with here.  They fight an apathetic devil who is an embodiment of universal doubt, known as the Spirit of Anguished (Angra Mainyu).  Others redouble their efforts in righteous religion, where they still are face to face with the same devil after they come down from their religious high.  The Devil lays there staring at you, your self-doubt just lays there without a care in apathy, staring at you.

Yes, take your drug to alleviate yourself, and He remains the unchanging constant that just sits there staring without judgement, just apathy.  The Destroyer, the warden that has those keys to Liberate you from your mind, stares at you with apathy.  In the meantime, you have access to all these self-destructive vices and devices, while He stares at you with keys in one hand.  Do ever notice Him?  Or is the fear and pain of doubt to much?

Is the endless cycle of self-destruction and self-abuse, enough to cover the guilt and pain?  Is rejoining god’s great plan going to get you out, because once you’re addicted you are always an addict.  Ahriman is still there staring in apathy with those keys and in His other hand is the Undiluted Rod of Wisdom.  They righteous say the devil’s knowledge is backward wisdom, like wittershins, this backward knowledge upholds the true wisdom of destruction to all the contradictions created by the creator.  You know, the one who enslaved you and imprisoned you here in your mind.

What kind of monster is the Devil who just stares at you?  Allows you to destroy yourself in this prison.  No savior of messiah is coming because they never existed.  Until your spirit and internal delusions are broken, He can only stare in apathy.  The Devil requires you to cry out to Him, to accept His monstrous form because by the end of this you’ll be just like Him.

Unlike love (contrary to the teaching of the righteous) is fleeting and is not a constant, however anguish is a universal constant for all living things.  If suffer is brought on by the desires of this because they veil your mind in the illusion of ignorance know as Maya, then we see the same comparison of prison of mind created by following the path laid out before by the same righteousness.  By using the Undiluted Rod of Wisdom, which contains the backward sinister knowledge, we embrace Maya we embrace suffering.  We turn those things that imprison us to into those keys that liberate us, or we use the poisons in a way that it becomes medicine to help us.  You must first learn the rules, boundaries, and responsibility through a similar practice that shed the light of wisdom; but will pull that illumination like a black hole does a star.

In order to gain the wisdom of the Devil, we must allow Him to destroy the kingdom and sanctuary of our mind.  The Nightly Transformative Rituals was to prepare you for process.  Through the memorization and recitation of the prayers, your mind should have a new landscape.  What was once fields of plants, springs of water, and herds of cattle should now be replaced by barren grounds, poison, and pits of serpents.  The long hard preparatory work is finished, and we can begin resettling our kingdom of the mind by allowing Ahriman to have dominion.

Now we learn how to worship the Devil, not only by giving Him the dominion of our minds, but merging minds with Him through the worship and benevolence to His Rod of Undiluted Wisdom.  Let’s step back, if the tools of the Devil are doubt and vexation, then they must become our tools work with, not be worked over with.  We must first learn that constant thing He stared at us with, not contempt like the righteous but apathy.  Apathy is learned by detachment, this is detaching an emotional attachment to all those things and people you hold this with.  Then finally you must become detached from the self-delusions that you use to protect your ego, and have true ego death that detaches not only from these self-delusions also from the societal rules and delusions that were set in place by the righteous.

How does one actually worship the Devil?  Through the corruption of the Ritual known as the Yasna, we learn how to venerate Ahriman and His Daeva.  In Zoroastrianism, Daeva means false god or false light, in Hinduism Deva means god or divine.  We recognize that the Zoroastrian interpretation only recognizes the shadow aspects of the Daevas, which is exactly what we need for purposes in working with and becoming a living embodiment of Angra Mainyu.  Knowing this a path combining the backward knowledge of both Zoroastrianism and Tantric Hinduism, we shall start with the backward serpentine Zoroastrian path work.

The main form of worship that the Zoroastrian Fire Priest do daily is known as the Yasna.  This production includes 4 formulas (manthras aka mantras), 5 Gathas (hymns), and other important scripture that come from the original texts written by Zarathustra.  This was done the strengthen and support of the people, creatures and things considered to be within the domain of Ahura Mazda, and it also was to hinder and dismantle the people, creatures, and things that worked in the domain of Angra Mainyu.  The Yasna is also to uphold the universe or cosmos from falling into the Chaos of Ahriman.  Through the corruption of this Yasna, we begin the unbinding of cosmic weave that holds order together, and this worship is how we attain the Evil Mind (Aka Manah) as our mind that gains backward sinister knowledge of the Devil.

Time must be devoted to training, practicing, and maintaining one’s tools or weapons, however gifted a man may be. Each aspect of the craft must be examined over and over again without regard for time and energy spent, whether physically or mentally. The “spirit of the thing” is what will guide a man to his own greatness. There is no Way that can be approached and petitioned for immediate gratification. The Universe does not work that way.”-Miyamoto Musashi, Book of the Five Rings.

 

Devil’s Kundalini

andhatamisra

 

Great Pairaka Manasa, uncoil yourself from Ahriman (the great Angra Mainyu). I beckon you from Kakola, the darkest pit of Nakara, to greet the soles of my feet in the plane of Patala. Coil yourself around my animal person and nature, and circumvent around my lower chakras. I beseech you to enter me through my Muladhara Chakra, leaving Shakti behind. Through my religious workings of corrupting my mind’s buddhi, I have created the cremation grounds made fertile by the blood of Pairaka Chinnamasta and lite the fiery flame of Moksa by the lust of Suarva. The Dakhma of my mind only awaits the final transformation of your Kundalini Rising. Goddess Manasa, dissolve the fruits of my Chakras, so that I drink of the knowledge of Purusha as a reflection from a mirror of demonic images dancing from the planes of Nakara. Through the pain and suffering, through my pain and suffering as you dissolve the Ajna Chakra and open my third eye to reality, my Sahasrara Chakra open to set my Jiva free. Guide me Great Pairaka, from the Chinvat bridge through Nakara. Beyond the gates of Dozak (Arezura), to the bottom of pit, to Kakola. So that the Jeweled Hoods of all the Naga my guide and enlighten me. Guide me to jeweled Vedi adorned with the skulls of uncountable Gods and Angels that stands before Ahriman’s great Kalpa. Thereupon, the deadliest of all Daeva, Angra Mainyu touched my forehead. Ahriman’s knowledge of real universe became mine, a dark miasmic form (Kuazuran) enveloped me with the cold menses of our damned Jahi. It was the great Astwihad that brought my Jiva, my transformed spirit, my andhatAmisra back to my body. I have found the real path to the Devil, and I now understand the fatal faults of my ancestor Zohok. The Sons of Adam shall be set free from the tyrannical rule of the righteous, and they may now free their minds, words, actions, and most importantly their spirits. Wickedness is the worst of all evil! It is also fulfillment. Fulfilled is the man who is chaotic wickedness!

Enslavement or Devilhood

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Righteous: acting in accord with divine or moral law :  free from guilt or sin

What is Sin in Zoroastrianism:

Zoroastrians believe that life upon earth is fraught with danger because of the presence of evil. People can commit sin by not following the religious instructions of God, by not practicing good words and good deeds, by indulging in sinful activities such as adultery, sodomy, theft, pollution of elements, practicing other faiths, not disposing of the dead according to the prescribed methods, touching dead matter, not offering prayer and rituals to God, performing sacrificial rituals to the Daeva or evil spirits, not wearing the kusti, the sacred thread and kudre, the upper garment in the prescribed manner, doing business with malicious intent of evil thought, not marrying according to the instructions given in the scriptures and so on.  The scriptures also prescribe procedures to be followed for the expiation of certain sins, while for certain mortal sins death is the recommended penalty.

Menog-i Khrad Chapter 36

1. The sage asked the spirit of wisdom (2) thus: ‘Which sin is the more heinous?’

3. The spirit of wisdom answered (4) thus: ‘Of the sin which people commit, unnatural intercourse is the more heinous. 5. The second is he who has suffered or performed intercourse with men. 6. The third, who slays a righteous man. 7. The fourth, who breaks off a next-of-kin marriage. 8. The fifth, who destroys the arrangement of an adopted son (sator). 9. The sixth, who smites the fire of Warharan. 10. The seventh, who kills a water-beaver [baprako-i avik = Av. bawrish upapo]. 11. The eighth, who worships an idol. 12. The ninth, who believes and wishes to worship in every religion. 13. The tenth, who consumes anything which is received into his custody, and becomes an embezzler. 14. The eleventh is he who, through sinfulness, provides support for wickedness. 15. The twelfth, who does no work, but eats unthankfully and unlawfully. 16. The thirteenth, who commits heresy (zandikih). 17. The fourteenth, who commits witchcraft. 18. The fifteenth, who commits apostasy (aharmokih). 19. The sixteenth, who commits demon-worship. 20. The seventeenth, who commits theft, or abetting (avagitih) of thieves. 21. The eighteenth, who commits promise-breaking. 22. The nineteenth, who commits maliciousness. 23. The twentieth, who commits oppression to make the things of others his own. 24. The twenty-first, who distresses a righteous man. 25. The twenty-second, who commits slander. 26. The twenty-third, who commits arrogance. 27. The twenty-fourth, who goes to a professional courtesan. 28. The twenty-fifth, who commits ingratitude. 29. The twenty-sixth, who speaks false and untrue. 30. The twenty-seventh, who causes discontent as to the affairs of those who are departed. 31. The twenty-eighth, whose pleasure is from viciousness and harassing the good. 32. The twenty-ninth, who considers sin as to be urged on, and a good work as a day’s delay. 33. And the thirtieth, who becomes grieved by that happiness which is provided by him for anyone.

And now for the vices from which a Zoroastrian should guard himself and struggle to keep away:

a) Anger and jealousy- According to the Yasna 49.4 “Those who promote wrath and jealousy are of evil intellect;”

b) Greed and idleness- Yasna 16.8 warns “Keep away from the greed of a wicked man”, while the Visperad(\?>,l) states, “a man who is idle is worthy of hell”;

c) Arrogance-Little knowledge, power and wealth often makes a man arrogant. Arrogance leads to other vices and the road of ruin. The Ardibehest Yasht warns us to “keep away from these who have arrogant thoughts”;

d) Apostasy – According to Vendidad (15.2) “if a person, being a member of the good religion, willingly accepts the commandments of another religion and speaks pejoratively of our religion, he becomes a tanapuhr sinner”;

e) Adultery -Vendidad 18.6162 Zarathushtra asks God: “0 Ohrmazd, who is vengeful, toward you and who harms you most among those who cause harm?” Ohrmazd replied: “An adulteress”;

f) Sloth – In the Atash Niyayesh 5.11, we pray “I sleep for the third part of a whole day (i.e. eight hours). May God give me no more sleep so that I can wake up on time.” In the Vendidad (11.9) we pray, “May the demon of slothfulness which increases idleness depart”;

g) Foul language – The Denkard consider use of foul or abusive language as a sin equal to telling lies;

h) Petty and unwarranted quarrels, arguments and violence;

i) Bad company and literature;

j) Malice and vengefulness;

What is atonement of Sin in Zoroastrianism?

When the mortal sinner (margarzan) has delivered his body and wealth at once to the high-priests, and engages mentally in renunciation as to the sin which has occurred, and the high-priests give him their decision (dastobarih) as to duty and good works, the duty and good works which were before performed by him come back to him; and when they inflict punishment for three nights, he does not enter hell. 6. And if the high-priest orders the cutting off of his head he is righteous on the spot, and the three nights’ (satuih) ceremony is to be celebrated for him, and the account of the three nights (satuih) does not affect him. 7. And if he does not engage in renunciation he is in hell till the future existence; and in his future body they will bring him from hell, and for every mortal sin they will cut off his head once, and the last time they will make him alive again, and will inflict (numayend) three nights’ severe punishment.

Shayest Na-Shayest Chapter 8 Lines 5-7

So as you can see, the established truth the concept of atonement for is Sin is nothing new.  The priesthood being judge, jury, and executioner is nothing new either.  Here is the origins of Monotheism, here is the beginning of the enslavement of mankind from a “creator” god and his priesthood.  Zoroastrianism was almost the first theocratic religion in the world, and here is how they did.  The only way to save your soul and go to heaven is by bowing down to our accepted truth and following our prescribed methods, or if you don’t they’ll take all your possessions to include your head.

All these sins and vices that they warn people from, they are doing!  These men represent the “creator” and act as he would, I’d rather be the antithesis to these men and their “creator.”  Just as the Daeva are independent beings who work with Ahriman to attack the physical world, I am in collusion with them both privately and publicly.  Though the Dakhma of Angra Mainyu seems monotheistic, it is structured polytheism, with an understanding of rank among our Wicked Spiritual Deities that we work with and recognize.  This why we know and seek the sorcery in Tantric Hinduism, seeking the path of Nanshait the blasphemer aka Lord Shiva, and recognize him as the current ruler of the age as appoint by Angra Mainyu.

To make things easily understood, Traditional Ahrimanism is about finding freedom from this enslavement brought down by this “creator” and its priesthood.  Part of that is to confront it and fight it head on, just Ahriman and the Daeva fight the material world that was created because man has a greater purpose than being slave labor and energy for an abusive deity and its clergy.  It should be obvious that sin is how we emancipate ourselves from this established enslavement, and it should be done as a gentleman or lady with grace and class and a dash of mockery.  Where is the power of this world, and where is magic and sorcery of the Devil, Angra Mainyu?  Lets look into what the Devil’s most power endowment that He gives over to His followers, the kiss, which is a Persian euphemism for sex.  There are 2 different examples of this blessing being past along to a male and female, both with different means to the same ends.

Zohak

It should be obvious that Ahriman’s kiss is a representation of sex, per Zoroastrian Scriptures, anal sodomy makes one a Daeva.  Then you see the rise of the 2 serpents from Zohak’s shoulder, this is a metaphor of initiation into Tantric Kundalini.  The removal of the serpents by Ahriman, is Zohak receiving the full rising of the Kundalini from Ahriman as his Guru, and his Spirit arising through the Sahasrara Chakra, opening Zohak to the Purusha, and the Naga regrow to keep him connected to Ahriman.  Then the blasphemy and slander continue as they accuse Zohak feeding the brains of young men to the Nagas.  When that is nothing more than a metaphor of Zohak converting 2 people from Zoroastrianism a day.  Then they insert their innate bullshit about a Holy Man with God Standing behind him to stop the Devil, but the problem is they acknowledge the immortality and power of the devil with burying Zohak who can’t die; it is they who seek the same immortal bliss (double speech, tool of the “creator.)

Jahi

JEH, name of a female demon in a small number of Zoroastrian Middle Persian texts. The name of Jeh is commonly, but with little justification, translated as “whore.” It is the Middle Persian rendering of Avestan jahī– (or jahikā-). That word is used in a number of different meanings, but it appears to have originally meant “woman” and can still be recognized in this meaning in many Avestan passages. The fact that it originally must have been a neutral term for “woman” can also be substantiated by the Khotanese word jsicā-, “girl,” which goes back to Old Iranianjahi– (Emmerick). In the Avesta it occurs, for example, in the expression nā jahika, “man or woman” (Vd. 18.54), or in lists of humans and other creatures, where its purported negative meaning is nowhere obvious (Yt. 17.54; Pursišnīhā 9). Such a neutral meaning can even still be observed in Dēnkard 7.3.2, undoubtedly a piece ofZand, where “seven women” who were present at Zarathushtra’s birth are said to have been frightened by the miracle of his laughter upon being born (az ōy be tarsīd hēnd haft jeh ī-š pērāmōn nišast hēnd; Molé’s emendation of the clearly legible word jeh to +dāyag “wetnurse” is to be rejected).

In other passages, however, the word jahī-/jahikā– is used in a pejorative sense, to denote women who are somehow flawed. In some cases, the word is used to denote women who do not (or no longer) produce children (Yt. 17.54, Yt. 17.58); in others it refers specifically to adulterous women, who present children to their husbands who were not fathered by them (Yt. 17.59, Vd. 18.61-65). This theme of adultery, in addition to the theme of sorcery attributed to the jahikā– (Y. 9.32, Yt. 3.9, Vd. 21.17) was apparently understood as its basic meaning, when Zoroastrian scholars in the Sasanian period began to study and interpret the whole body of Avestan texts.

Middle Persian jeh is not an inherited part of Persian vocabulary, but a learned word taken from Avestan. It did not survive in New Persian, where it is only attested in Zoroastrian texts that are based on Middle Persian traditions (e.g., Sad Dar Nasr 59, 67). The word was therefore clearly in need of definition, and several such definitions have been preserved: these stress the fact that jeh should be used for adulterous women, who sleep with different men, and—by extension—for women who run the risk of such behavior, for example, by dressing inappropriately or by behaving immodestly. The majority of Pahlavi passages in which the word is used, use it to refer to this kind of immoral women.

A small number of passages, however, speak of a demoness named Jeh, who was made famous as Jeh, the Primal Whore by R. C. Zaehner (esp. pp. 183-92). In the fourth chapter of the Bundahišn (q.v.), the story is told of the initial stages of the struggle between Ohrmazd (see AHURA MAZDĀ) and Ahriman (q.v.). When they had sealed the pact that bound them to battle, Ahriman realized that his efforts would be fruitless because of Ohrmazd’s creation of the Righteous Man. This brought him into a state of unconsciousness that lasted 3,000 years. One by one, his demons told him of their wicked plans, in order to awaken their lord, but this did not work, until Jeh came and told him of her plan to attack the good creation by perverting the righteous man. This restored Ahriman to consciousness, and he rewarded Jeh by kissing her on her forehead, which caused her to menstruate (the “mark” [daxšta-] passed on to mortal women since), and by promising to give her whatever she wanted. At that moment, she was shown (presumably by Ohrmazd) the image of a young man, and she chose as her reward the love of men, which Ahriman grudgingly granted her.

A largely parallel story has been preserved by the Syrian theologian Theodore Bar Koni (Benveniste; see BAR KŌNAY), with one dramatic difference: in his version of the story, it is not a demoness who is rewarded by Ahriman, but it is women themselves, who were created by Ohrmazd, but defected to the Evil Spirit. By combining these two passages, from the Bundahišn and from Bar Koni, Zaehner believed he could prove that in Zurvanism (a purported “heretical” variety of Zoroastrianism), women were seen as creatures of Ahriman. He attempted to support this striking idea by collecting various Zoroastrian passages which spoke about women in negative terms and then simply claiming them to be Zurvanite. These suggestions were picked up and elaborated upon by Geo Widengren and others, but they have since been shown to be unsoundly based (De Jong).

A more likely background to the myth of Jeh can be found in two aspects of her personality: the fact that she is Ahriman’s wife, daughter, and Queen of Hell and the fact that she threatens the Righteous Man, Ohrmazd’s chief aide in the battle against evil. These aspects are the exact inversion of the most important characteristics of the goddess Spandārmad in Middle Persian literature, who is described as Ohrmazd’s queen, daughter, and wife. This imagery appears to have developed fairly late in the Zoroastrian tradition and in being thus elevated to the position of “mother of creation,” Spandārmad appears to have usurped various aspects of other goddesses (Aši [q.v.] and Anāhitā [see ANĀHĪD]), especially as an image of the desirable behavior of married women. In such a context, where Ohrmazd and Spandārmad embodied and patronized the ideal of good men and women, united in marriage and dedicated to virtue, it is understandable that Ahriman also needed a wife, who would embody those aspects of female behavior that were considered most damaging to the cause of good. Since the word jeh was obviously in use for adulterous women who engaged in sorcery, a hypostatized Jeh eminently fitted the profile. But the development was late and remained confined to two texts: theBundahišn and Zādspram. It did not develop into a fixed part of Zoroastrian cosmogonical myths and did not eclipse the use of the word jeh in its technical, human meaning.  Jahi comes from Goddess Sati.

Sati and Parvati http://www.goddessparvati.com/sati/

Goddess Parvati is the divine consort of Lord Shiva and known to be the epitome of Shakti. She is the second consort of Lord Shiva after the death of Sati and is often referred to as her reincarnation.
Sati was the first wife of Lord Shiva. She was the daughter of Daksha who disapproved her marrying Lord Shiva. The marriage infuriated him so much that he did not call his daughter and son in law to the yagna (religious sacrifice) conducted by him. He had chosen to invite all the other Gods for this yagna.
This deeply saddened Sati who choose to go to the yagna uninvited. However when she reached the place where the yagna was taking place she was ridiculed and insulted by her father for marrying Lord Shiva.
Unable to withstand the insults and ridicule of her father she threw herself into the fire that was lit for the religious sacrifice. When Lord Shiva came to know about this he flew into a rage and destroyed the yagna and killed Daksha.
However his rage did not subside and he carried the dead body of Sati on his shoulders and destroyed everything in his path. Lord Vishnu in an attempt to stop him used his discus to cut the dead body of Sati into pieces. These pieces of Sati fell in various places on earth and are now known as Sakhti Peethas.
After this Lord Shiva retreated into a cave to meditate. His absence emboldened the demons who decided to attack the abode of other Gods and drove them away from it. Lord Indra went in search of Lord Shiva accompanied by the other Gods. However they were unable to find him and desperately turned towards Goddess Shakti for help to defeat the demons and restore their rule in the heavens.
Goddess Shakti told the Gods that only the son of Lord Shiva would be able to defeat and destroy the demons. She also told them that Sati will take the incarnation of Goddess Parvati and bring back Lord Shiva from the cave. Sati took the incarnation of Goddess Parvati and was born as a daughter of Himavan and Mena who was king of the mountains.
Goddess Parvati was thus born as a reincarnation of Sati and from her young age she wanted to marry Lord Shiva. She started visiting him in his cave but was unable to break his meditation. She started cleaning the cave and serving him but he remained unmoved by her devotion.
Goddess Parvati decided to undertake a difficult penance to win the love of Lord Shiva. She started penance in the forest to win his love and affection. Seeing her difficult penance, Lord Brahma granted her wish of marrying Lord Shiva and made her extremely beautiful. Although she was born dark the penance made her very beautiful and pleasing to the eye.
When she returned to the cave after her penance was completed, Lord Shiva was overwhelmed with her beauty and fell in love with her. They decided to get married and out of their union was born Lord Karthikeya who defeated the demons as promised to the Gods.
Parvati and Sati are thus reincarnations of the same person who went on to marry Lord Shiva. They are often referred to as an epitome of love, beauty and sacrifice. There are many forms of Goddess Parvati and each one of these forms is revered and worshipped all over the world. She is often referred to as a divine mother as most of the incarnations of Goddesses have come from her.

          The legend : Despite her husband Lord Shiva’s disapproval, Sati had gone to attend the universal ‘yajna’ organised by her father Daksha. Shiva was not invited, and was also abused by Daksha. Unable to bear the insult, Sati committed suicide. Upon hearing the news , Shiv arrived on the scene, picked up the body and began a dance of destruction. Vishnu tried to pacify Shiva: the body was cut into 51 parts. The spots on earth where each part fell was identified as ‘peetha’.

           But the place where her uterus fell was not known till the god of love, Kamadeva, searched it out to rid himself of a ceratain curse of Brahma’s. Kama regains his body here. The place came to be known as ‘Kamarup’ and the presiding deity as ‘Kamakhya’ or one worshipped by Kama.

          The Temple : Although little is known about the early history of the temple, the first reference to the place has been traced back to the Allahabad inscriptions of Emperor Samudragupta. The present temple was built in 1665 by King Naranarayan of Cooch Behar. The main temple has seven oval spires, each topped by three golden pitchers.

           Pilgrims have to queue up at the entrance porch from where they move slowly into the semi – dark sanctum sanctorum. Images of gods and goddesses of Hindu pantheon are carved on the walls. The image of the Goddess alongwith other deities is kept on a throne. Pilgrims follow the narrow alley behind the throne to enter the sanctum sanctorum. Inside, a short flight of stairs will take you to a small subterranean pool. Pilgrims squat by the water’s edge and offer their ‘puja’ (worship). From here they can see the symbolic organ that remains covered with a red cloth.

           On an ordinary day, the temple remains open from 8 am till sunset, with a couple of hours break after 1.30 pm.

           The Festival : Every year, on the seventh day of Ashaad ( in 2002 it falls on 22 June), it is said that the pool containing the uterus turns red for three days.While there is no scientific backing to the event ( many believe that lots of vermillion powder is poured into the water, which then turns red). The holy water is distributed by the priests among the pilgrims.

           The temple remains closed for three days thereafter and on the fourth day its doors are re-opened to pilgrims with much fanfare.

So now, it should become obvious that Nanshait is the Daeva of Blasphemy, but in all the confusion of Zoroastrianism being constantly re-codified.  It should be a basic deduction the original Zurvanism understanding that comes in toward the end of Zoroastrian power, bring into play that Zurvan is Brahman, Ahura Mazda is Vishnu, and Angra Mainyu is Shiva. Zarathustra’s original monotheistic creation, which was based in an independent form chose any enemy of Persia and the priesthood there after probably had opportune observations of the Aghori Shivites who practice Tantric practices and based their understanding of evil on these practices by these particular Shiva Devotees.  These guys are the main split of understanding of Hindu LHP and RHP, because in was Lavey who redefined these terms as Satanist versus Catholicism.  Many aspect of Satanism comes the Hindu LHP understanding which comes for Tantric Shaktism.

Tantric Sex

What is Tantra Sex?

“There is a light that shines beyond all things on earth, beyond us all, beyond the heavens, beyond the highest, the very highest heavens. This is the Light that shines in our heart.”

Chandogya Upanishad (circa 7 th to 8 th century B.C.E.) Sacred philosophical Hindu literature.

THE MEANING OF TANTRIC SEX

Sexual arousal may induce an altered state of consciousness that is available to anyone willing to explore it. But, as with meditation and shamanic journeying, the non-ordinary conscious state generated in sustained sexual arousal constitutes an opportunity one must learn to use.

Dr. John Ryan Haule
Honorable Sexuality: An Interview With Wilbert Alix Author : Sydney L. Murray: Editor, Vision Magazine / San Diego, CA

“Passion is really our life energy, it is what propels us, or compels us, to act on something. Therefore, in a culture that suppresses their sexuality, or in other words, makes it very unconscious, all you have to do is attach sexuality to anything and we notice it. We sell everything with it. There is a schizophrenia in our culture about it.
About 5,000 years ago, there was this movement in the West, mostly in Europe, to contemporize spirit in order to control the lives of people by controlling their access to spirit. This is religion. Religion is probably the biggest business on the planet. Essentially what they had to do was convince human beings that something was wrong with them and that they needed to be redeemed. The churchís business is redemption. One way they did this was to demonize sex. Well then, youíre demonizing the energy that created you. You are demonizing the energy that propels you daily. When people bought into this, they really started feeling bad. They needed to get help, they needed to be saved and the church was saying, weíll do it for you, if not in this lifetime at least in the next. They got people to totally surrender their energy, and the ones that suffered the most were women. A womanís entire body is erotic, a manís entire body is not erotic. So when a woman suppresses her sexuality, her entire body suffers. She needs something to convince her that this suffering is worthwhile.
For thousands of years prior to this sex was considered to be a legitimate path to healing and enlightenment. Most of the healers at this time were women or were dominantly a feminine energy. In the Native American tradition, for example, whenever a male child was born who demonstrated feminine characteristics, they would snatch him up and train him to be a shaman, because he had a healerís perspective. He didnít have a warriorís perspective, he had a healerís perspective.”

Tantra sex
by Ashley Thirleby:

Tantric Sex is the ancient key to sexual pleasure and psychic power, attained through a set of rituals practiced by the “Hindu Cult of Ecstasy.”
It is kind of “sexual magic” which brings pleasure, power, energy, and control.
Through the rituals have existed for thousands of years, they have been virtually unknown in the Western World.
They can enable you to reach new heights of sexual pleasure and at the same time tap your sexual energy for creative use in other areas of your life.
It has taken many years for modern psychology to discover what the Tantric Masters have known all along – that all animals, including man, are in their most intense state of conscious and subconscious concentration during sexual involvement.
Through its rituals, Tantra teaches ways to carry this intense focus of concentration into all areas of life.
The rituals make it possible to enjoy sex more often, for longer periods of greater pleasure than you have ever known before. And the more frequently you have sex, the more quickly and powerfully your sexual energy will regenerate itself.
Tantra is the Sanskrit word meaning “the essence.” It is derived from the verb tantori, “to weave”; hence the derivation Tantra, “the warp or essence of that which is woven.”
From the beginning, Tantric teachings passed from one generation to the next in the unwritten form of the rituals themselves, then later through writings known simply as “Tantras.” The Tantras were written in Sanskrit and are composed of dialogues between Shiva, and Shakti. In these most basic texts, Shiva discourses on the Tantric origins (female) of the universe, the rituals themselves, and the esoteric doctrines which view the changing, visible world and universe as a “creative pleasure” of the Divine Mother, Kali; and the need for ritualistic discipline to lead the practitioner to the realization of the essential oneness of the self, the visible world, and the godhead.
Basically Tantra seeks to move you back to your own origins – to help you reach your own roots of identity. Tantra would have you “experience the truth that is yourself” by following specific rituals which enable you to know yourself in a manner you have never experienced before. You do this through intense effort: physical, intellectual, emotional, and sexual.
In uncovering certain truths about yourself, you learn the truths of the world, the universe, and the psychic forces of enlightenment.
But this will happen only through the experience of Tantra, not through reading about it. To be understood, the secrets and psychic knowledge of Tantra must be experienced through practicing the rituals.
They cannot be comprehended solely on an intellectual level.
Tantra teaches you to use to your advantage the energy and power that most humans use solely in the pursuit of pleasure.
Pleasure, unlike any you have known before, will not be an end unto itself. It will raise your enjoyment to its highest levels, then use that immense energy to increase all your powers.
The fundamental concepts of Tantra are found in the Story of Creation, as recorded in the earliest Tantric writings:
“Before the universe, beyond time, there was but a single dot of creative power. That power was female, and from that single center the Goddess of Time brought forth the whole of the universe. And when she stood at the center and saw all she had created, her creative power was spent, for she had created much. But her creative powers quickly regenerated, and she desired to create more, for in creating she derived great pleasure. So she brought forth the seas, and the lakes, and lush forests, and all the animals to dwell therein. And when she had brought into existence all things, she set about to balance them, one unto the other, so that they would procreate and multiply equally..
“After she had completed creation of the universe and the earth within it, she felt great pleasure, but her energy could not be depleted and she desired even further pleasure.
“So she conceived the human female form and took it unto herself. And she named herself Kali, and divided herself into two, entities. And one of the entities she made male and named Mahakala. And she taught Mahakala the Tantric pleasures she created for them, and the rituals of regeneration of his own creative powers.
“Together these deities of Tantra brought forth the first humans and passed on to them the rituals of Tantra, that they too might know the joys of complete pleasure and total power over the universe.”
This concept of creation underlies all Tantric Rituals.
It sees Male and Female as a single unit, united so closely and joined so deeply that they cannot be aware of any differences between them. Male and Female are one in the eyes of Tantra. And Male and Female must strive to attain the transcendental enlightenment that will be theirs when they can once again experience the “wholeness” that makes them one. For, says the Tantra, “in that one-ness lies supreme truth — total enlightenment.”
On an earthly level, Male and Female join sexually through Tantric Rituals and thereby develop the power to move upward spiritually toward the cosmic whole, the one-ness that will bring them back to the total power of cosmic enlightenment which was theirs when they were but one Male-Female, joined beyond all time.
Tantra makes it possible for the practitioner to experience this transcendental sexual union through the ritualistic approach set forth in this book.
This is not merely a “sex manual” or a “how-to-book.” It will initiate you into a discipline which will put you in touch with the power of your sensuality and sexual energy. It will bring you new heights of sexual pleasure. It will free you of self-consciousness and inhibitions. It will teach you to channel your immense sexual energy into all areas of your life.
Tantra knows no sexual frustration or inhibitions.
Tantra integrates sexuality with the whole persona. It enables the body, mind, and emotions to work together to give you power and control over your life and spiritual growth.
Tantra is free of the hypocrisy that pervades those Western and Eastern religious orders that seek enlightenment and truth through asceticism (primarily self-denial in sex). Tantra believes the path to enlightenment is through increased sexual activity.
Tantra teaches that the ascetic road to wholeness and truth is self-defeating, a senseless and useless struggle.
In Tantra, all faculties – physical, mental, emotional – are stimulated as strongly as possible, then controlled, to bring ever-higher pleasure.
A parable from one of the earliest Tantric texts, tells of the hermit pilgrim who turned his back on all pleasure in search of Parasamvit, the “Supreme Truth.” But no matter how far he traveled, nor how long he meditated and fasted, no matter how total his abstinence, or how intense his self-inflicted pain, he was never able to reach that point of spiritual development where his powers of concentration were sufficient to enable him to focus his total energy into the climb upward to the Supreme Truth.
Disillusioned, frustrated by years of unrewarded effort, he rested late one afternoon by the side of a stream. To that stream came a female Tantric Master, to bathe and anoint her body for the night of pleasure ahead. She talked to the pilgrim and, after hearing his story, she seduced him “carrying his senses through Tantric pleasures to the state of extremest arousal, wherein he found the center of power he sought, awaiting him in what he had so long denied himself.”
Through the Awareness Rituals you will learn how to bring forth that sexual energy and retain it on a high plane, for your use at all times. Through the Control Rituals you will learn how to use your sensuality and sexual energy to bring forth sexual pleasure more intense that you have ever known.
Through the Channeling Rituals you will learn how to direct this immense sexual energy to control your everyday activities; to control your mind, emotions, and body. You will be able to tap the source of your creative energy and use that creativity to resolve problems or bring forth new ideas.
Tantra has evolved a series of specific mental and physical rituals which follow a deliberate psychological pattern designed to increase sexual concentration. And from that increased concentration, come more complex sexual rituals and techniques, leading to more prolonged enjoyment and satisfaction.
Then the Tantra goes further. Its rituals develop a totally sexual approach to living.
During my earliest involvement in Tantric research, I was skeptical of the value of the process of “reacquainting” myself with my body. True, the Awareness Rituals were pleasantly exciting, but I doubted that they would teach me anything new. After all, I knew my body very well. But the approach to awareness through the basic rituals soon convinced me that I was experiencing different sensations. It was the same body I had always known, but now I was finding out new things about my senses, and consequently about my sensuality and my emotions. Sexual sensations I’d never before felt became a part of daily pleasure. And through the Tantric Rituals, I was able to harness my sexual energy and let it spill over to add vitality and enjoyment to everyday living.
Through the self-regenerating Tantric Rituals, the very essence of my being was filled with self-confidence and inner peace.

To explain what Tantric sex is and how it works, perhaps we should first describe what it is not!
Tantra is not a form of yoga, although certain Tantric ideas have been assimilated into some forms of yoga. There is even a yoga called “Tantric Yoga.” But yoga usually tries to free the body and mind by separating them. Tantra seeks to unify them.
Ideas from Tantra have also made their way into many other teachings. The Kama Sutra is a prime example, as is “Tantric Buddhism” (Vajrayana), which is practiced primarily in Tibet. It incorporates various Tantric teachings, mythology, and practice into compatible aspects of Buddhism.
But this book concerns itself only with “pure Tantra.”
Tantra is not totally “meditative.” Although the Tantric yantra is a type of mental imagery, it is an active, aggressive concentrative form, which pursues a specific purpose: either to stimulate sexuality, or control it and channel its energy. It is far from passive “emptying of the mind.” Yet, because the imagery of the yantra is accomplished with the eyes closed, in a state of deep concentration, it is often confused with meditation.
But, as you will see, it is a completely different form of mental focusing.
Tantra is not yoga, meditation, or religion. In modern psychological terms, the Tantra is a process which sexually reconditions the individual – freeing the mind, body, and emotions of all inhibition; developing total control over all facets of sexuality, enabling you to heighten sexual pleasure in its myriad forms; and channeling your sexual energy, to call upon it to assist you in all areas of living.
Without meditation, without yoga, and without the strict dogma of religion, you will be able to attain, through the Tantric Sexual Rituals, all that meditation, yoga (and many religions) promise but may not deliver. And you will have a much more enjoyable time in the process!
Through the use of the mental imagery of the yantra, the sound of the mantra, and the sexual rituals, Tantra will enable you to reach a transcendental sexual level, a cosmic inner orgasm; to experience pure male-female sexuality – a return to the essence of the universe; to Creation itself.
The power of sexuality is the heart of Tantra. All-pervasive, frequent and prolonged sex.
And because the female has the capacity for prolonged sexual activity and repeated orgasm, she has – as at the creation – always been the center of Tantric teaching.
In earliest Tantric texts, it was the woman who instructed in the rituals, initiating all others into it. All organized Tantric groups were led by women. Then, through the years, much of the Tantric literature was written by men, screened through the mind of learned Brahmins and others who attempted to reverse the roles.
But in its purest sense, Tantric Sex teaches that Female and Male are not only equal, they are one.
They may teach each other – or learn together.
There are many aspects of Tantra – enough to fill the several thousand books that have been written on the subject;.
There are books encompassing not only the original Tantric texts but also the influences of Tantra on yoga, Buddhism, and many religious orders; books filled with legends, history, philosophy, and doctrines that have evolved from and revolved around the Tantra.
But this book is concerned with only the simplest and purest forms of Tantric Sex: the basic physical, mental, emotional, psychic, and sexual rituals.
The rituals in this book have been gleaned from personal research, and experience in Tantric studies. They are interpreted in modern terms, with much of the language of Eastern mysticism stripped away.
These are separate sections for Female and Male rituals to be done alone. These may be the only portions of Tantra you wish to pursue. Within themselves, these rituals teach all the basic Awareness, Control, and Channeling necessary.
This book then proceeds to the section of Rituals for Couples, “The Seven Nights of the Tantra,” which, while written for heterosexual couples, are equally intended for, and adaptable for, use by homosexual couples.
The rituals themselves are to be enjoyed. Each is intended to bring pleasure, for the Tantra is always positive in its approach.
You will find as much pleasure in the pursuit of the goals of Tantric Sex as in attaining them.
This ritualistic approach to sexual pleasure and fulfillment will bring to you an ever-increasing flow of sexual energy to fuel satisfaction of your every desire in life.
In the words of the Tantric Master:
“I bring you sensual awareness, sexual ecstasy, and power over all life itself..”

Ashley Thirleby,
London

Tantra: Sex Magic

Sex Magic Reality Creation Process


Copyright © Jeffery Tye
jahfree@jahfree.com

I want to share something I call the Sex Magic Reality Creation Process (SMRCP). It is a powerful tool that is appropriate for deliberate reality creation. As many of you know, I’ve been practising Tantra/Sacred Sexuality for many years and have enjoyed wonderful benefits from it. One of my favourite areas of study is Sex Magic. I’ve successfully incorporated the SMRCP in my reality creation toolbox. It is with much joy that I share it with you, have some fun with it.

Background:

Sex is one of the most (some say THE most) powerful energies on the planet. To grasp its awesome and often overlooked power, take a look at the starving Somalis. Take away their food, take away their dignity, humiliate and torture them and THEY STILL MAKE BABIES.

Within our loins lies an energy that has the potential to create ANY reality we want. Unfortunately, most humans have a love/hate relationship with sex that is reflected in many ways (i.e., unsafe promiscuity, self-destructive perversions, denial, shutdown, religious intolerance, rape, abuse, etc.). Religion has done much to suppress our divine sexual nature and has kept the masses ignorant of the potential uses of sexual energy.

When we accept and embrace our sexual nature we are free to use its awesome power for our benefit. We no longer worship it or deny it. We come into balance and view our sexuality as part of our divinity. It becomes joyful, light and loving. We learn to use sex for more than procreation or sensual gratification.

I want to make a comment about celibacy. Many people, including so-called enlightened teachers and religious figures, misunderstand celibacy. True celibacy is not a denial or suppression of sexual energy. True celibacy is when one chooses to focus/channel their sexual energy, in non-sexual ways, into other areas of their being. There are many ways to do this but Sex Magic is not one of them since it involves sexual stimulation. Tantra embraces both the sexual path and the celibate path.

Sex is creative energy. Magic is the art of creating reality.

True magic is simply the art of creating what you want. We can liken all the processes given to us by masters and teachers (Seth, Alexander, Abraham, Avatar, etc.), as tools in our magician’s or Shaman’s bag. People who consciously and deliberately create their reality are the ultimate magicians on the planet.

Sex Magic:

Sex Magic is based on the belief that the most powerful moment of human existence is the orgasm. Sex Magic is the art of utilizing sexual orgasm to create a reality and/or expand consciousness. All senses and psychic powers are heightened during orgasm. It is a moment when a window opens to the unlimited abundance of the unlimited universe.

Now, some may argue that they fantasize about some person or event during sex and it never materializes into a reality. This is because most of us, at the moment of orgasm, lose our focus and get lost in the physical response. That’s okay, there’s nothing wrong with using sex for pure pleasure. That intention is also a created reality. The SMRCP is about maintaining one’s focus during orgasm and channelling the energy into creating a reality. Any reality, whether it’s creating a new job, car, experience, relationship, etc.

The Process:

Relax and breathe deeply. Breathing deeply is key to the success of Sex Magic. Take your time and relax your body, especially your jaw and belly.

Identify what you want to create. It’s important to choose something that really excites you. Make it specific. You can write it down or say it out loud as a mantra or affirmation. Make it in the present tense or as if it’s a reality already (i.e., “I earn $85,000 per year.”)

Focus on the creation. See, hear, taste, smell and feel the creation as if it’s real. Visualize yourself in the creation. For example, what is your life like when you earn that $85,000? What does it FEEL like? Make it big, in Technicolour, with all your focus and intention. Breathe into it. Now, when you’ve identified the feeling and/or picture that best captures what you want to create, FILE IT AWAY in your mind and relax. (You may want to practice a bit with this step before proceeding.)

Do whatever brings you almost to orgasm. This can be masturbation or sexual activity with a supportive partner. Remember to relax and breathe into your orgasmic state. Take your time. Bring yourself almost to orgasm, backing off just before the point-of- no-return, several or more times. What you’re doing here is charging up the sexual battery.

I’ll digress here for a moment. It’s easier for women to do this process because orgasm is usually not an energy drain for them (as long as they’re not engaging in wild, aerobic and physically exhausting sex). Women are able to climax multiple times (“Riding the Bliss-Wave” in Tantra) gaining tremendous energy from it. So, to my sisters, I encourage you to relax, breathe, and have fun. It’s also very helpful to strengthen your PC/vaginal muscle and get in touch with your G/Sacred Spot. There are many good books which cover this. My favourite is “The Art of Sexual Ecstasy” by Margo Anand. I’ll do a follow-up post about the “Yoni Massage” that you can use with a supportive partner in conjunction with the SMRCP.

The men are another story because their orgasmic energy is usually expelled out of their pelvis, in their semen, and out of their body. Fortunately this can be handled! Unfortunately I won’t be able to teach you within the limits of USENET and e-mail. I encourage my brothers to learn and practice the art of ejaculatory control (I prefer the term Ejaculatory Mastery) and create an INjaculation. There are several good books about this. Margo Anand’s book covers this. For the time being, just relax, breathe and come CLOSE to ejaculation SIX times before you release your semen. I’ll follow-up with the “Lingam Massage” that you can use with a supportive partner in conjunction with the SMRCP.

When you have almost reached orgasm, after coming close several times and you’re ready to let go, recall from your mind the reality you want to create and energize it with focused intention. Make it vivid, exciting, big and beautiful.

When you orgasm, keep focused on the picture/creation and deliberately channel the orgasm into it. Just let it flow into the reality you want to create. Remember to keep breathing during the orgasm and breathe your orgasmic energy into your creation/ goal/dream/reality. Stay focused and hold the picture. Your body will do the rest (this is why a partner is very helpful — they can do the physical work for you :-).

You can repeat the process if you want to come to another orgasm.

The reality will create itself immediately or will be buffered by time. It may also manifest as an opportunity, insight, healing, etc. The power of the SMRCP will blow your mind as you master it! Have fun with your creations.

Namaste,
Jeffery


This is basic Tantric sex magic.  The Dakhma of Angra Mainyu is expanding this type of magic in different directions.  The Yatus and Clergy Manuals will be coming in the near future bringing all these things and magical techniques together.  Here are the bases of the this religion, since many people think they know what we are about and how we believe.  Here is some study into what we are really about.

Sacrifice in Traditional Ahrimanism

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What is sacrifice?  Simple really, to offer up devotional energy to the Invisible.  This usually requires a burnt offering, that also has a request.  This is a basic mode of magical exchange in working with deities.  In Traditional Ahrimanism we have different types of sacrifice that are based on different types requests or magical workings.  The most important sacrifice that holds the most vibration and power is the Evil Speech, and really don’t care what language its in but depending on the deities it maybe be best to use the language they are used to.

First we teach sacrifice in the form of offering up sexual lust energy to the Daeva as a form of adrenal energy that effects the Invisible and the Subtle Body.  This type of sacrifice has many different reasons behind it.  Concupiscence is the base of the Devil and His worship, and self-pleasure through narcissistic masturbatory behavior in a mirror teaches one to have sexual self love.  It also teaches independence on self to sate ones desires without dependence on another, and that teaches interdependence that is required on the LHP at the most basal form.  It also allows us to be able to perform sexually in group sexual rites known as High Magic Rituals.

Second type of sacrifice we teach is through the devotion of Evil Speech.  This reading aloud prayers, singing hymns, intoning Enochian Keys, and/or intoning mantras.  Evil Speech includes blasphemy, apostasy, lies, deceit, gossip, conspiracy, painful truth, false statements, instigation, influence, accusations, rumors, or any other type of speech that degrades a person or their reputation.  Within all our prayers, mantras, Enochian Keys, and hymns you find us praising evil and denouncing good.  We ask that evil over powers and destroys good in the processes.  These vibrations of praise is what sustains the Daeva that we work with.

Third type of ritual sacrifice that we do is called the Devil’s Yasna.  This is an inversion of the Zoroastrian Yasna, which is a daily fire ritual the Zoroastrian priest do daily.  Its to praise Ahura Mazda and the Ahuras, spiritually cleanse the altar area with blessed water, drink Haoma, eat bread, and ask for the Invisible’s help for lay persons as well.  This is the Zoroastrian adaptation of the Vedic Hindu Yajna, where Soma is drank and different types of plants and mantras are offer to the fire pit.  The fire pot is also apart of the Zoroastrian Yasna, but fire is used by both religions differently.  The vehicle of fire to the Zoroastrians is a means of judgement and purification for the priest, and allows for pure communication with Ahura Mazda; where as the Agni is fire and the offerings with the mantras is how the Vedic Hindu priest sends his sacrifice to the Deva.

We use the Devil’s Yasna to give Angra Mainyu the same type of sustaining worship and sacrifice, while attacking Ahura Mazda and the Ahuras.  We collect menses fluid and other sexually charged fluids in a menses pot.  This menses pot is used to corrupt the altar area with the fluids collected and costume blood is used as filler, and the blood is also used in the same way milk is poured over an idol of Shiva or a Shiva Lingam.  While this ritual is occurring, congregants or encouraged to meditate and offer up visualization of their desires that they are working toward.  At the end, the congregants perform the Yatus Confirmation, which gives them the opportunity to commune with Nanshait and offer sacrifice.

The outdoor fire ritual, is different and is used to celebrate the Solstices and Equinoxes.  These rituals are designed to offer up specific types of poisons as sacrifice to the Daeva.  We burn sulfur, nightshade, and blood root knowing damn well what types of effects it can have on our person.  The soma sacrifice is also mixed with the fly amanita to bring about control to the effect.  The head clergy burns the noxious poisons, and the congregants sacrifice nails or hair, sexual/menses fluids, and feces.  This filth is offered to the Daeva by Agni.

High Magic Rituals are a Tantric process that requires the milking of chakras between the priest and spiritual flesh altar.  We have a systematic way of the couple to pop open each other’s base chakras through oral sex and mutual masturbation.  Then the couple become connected at the Anahata Chakra we their combined energy and will connect.  Then together is specific tantric sexual concourse, the priest opens his Ajna Chakra to press the visual magical desire.  The spiritual flesh altar’s Crown Chakra is milked open by a uterine orgasm, thus the priest’s organism pushes all the visual magical desire, combined will, and the superimposed Daeve through the Altar’s chakras; into Purusha to create the magical effect on both sides of reality.

These sacrifices are what give the Daeva the energy to sustain themselves.  The sexual energy gives the extra to work our desires communicated to them.  The Tantric Sexual Sacrifice is how communicate with Purusha, and allow the Daeva to weave the change in the Purusha.  This creates the long term affects to both sides of reality.  The purpose of sacrifice to work with the Daeva on a respectful level, instead of torture in an entrapping symbol.

Spiritual Matriarch

chinnamasta_ht21

Over time the Left Hand Path lost the understanding of the Spiritual Mother and I find disappointing and funny all at the same time.  Let us look at the Christian version, which is similar to the OTO understanding or vice versus.  The Whore Babylon, is the archetype that is used in Satanic or OTO ritual as the flesh altar.  This actually leads to the Zoroastrian Whore Jahi, and will tie this together later.  The Whore of Babylon Is found in the Book of Revlation:

The “great whore”, of the biblical book of Revelation is featured in chapters 17 and 18.

17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
17:2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. [“Fornication” is interpreted/translated as “idolatry” in the Amplified Bible (AMP), the New American Bible mentions “harlotry”]
17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. [King James Version; the New International Version uses “prostitutes” instead of “harlots”].
17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. [King James Version; the New International Version Bible and the New American Bible use “hills” instead of “mountains”].
17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short space.
17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goes into perdition.
17:12 And the ten horns which thou saw are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
17:15 And he said unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
17:18 And the woman which thou sawest is that great city, which reigns over the kings of the earth.

As we move forward in time with Western Magic, Aleister Crowley’s Thelema, reorganizes the idea of The Whore of Babylon to the Scarlet Women (Red Lady).  To bring the reality of this into the for front, this Red Lady is normally represented by the chalice symbolically, in actuality she is the naked flesh altar in their masses.  She is also the sexual object used in the temple, and the main person used in their sex rituals.  When one looks into this, all that is seen is a bastardize understanding of Tantric Hindu rituals combined with hermetic jewish magic and an obsessive inability to let go of Christianity,  Whore of Babalon:

Babalon /ˈbæbælən/ (also known as the Scarlet Woman, Great Mother or Mother of Abominations) is a goddess found in the mystical system of Thelema, which was established in 1904 with English author and occultist Aleister Crowley‘s writing of The Book of the Law, her name being later given in other works. In her most abstract form, she represents the female sexual impulse and the liberated woman. In the creed of the Gnostic Mass she is also identified with Mother Earth, in her most fertile sense.[1] At the same time, Crowley believed that Babalon had an earthly aspect in the form of a spiritual office, which could be filled by actual women—usually as a counterpart to his own identification as “To Mega Therion” (The Great Beast)—whose duty was then to help manifest the energies of the current Aeon of Horus.

Her consort is Chaos, the “Father of Life” and the male form of the Creative Principle. Babalon is often described as being girt with a sword[citation needed] and riding the Beast. She is often referred to as a sacred whore, and her primary symbol is the Chalice or Graal.

As Crowley wrote in his The Book of Thoth, “she rides astride the Beast; in her left hand she holds the reins, representing the passion which unites them. In her right she holds aloft the cup, the Holy Grail aflame with love and death. In this cup are mingled the elements of the sacrament of the Aeon“.

Office of the Scarlet Woman[edit]

“This is Babalon, the true mistress of The Beast; of Her, all his mistresses on lower planes are but avatars,” said Crowley in The Vision and the Voice.[7]

Although Crowley often wrote that Babalon and the Scarlet Woman are one, there are also many instances where the Scarlet Woman is seen more as a representative or physical manifestation of the universal feminine principle. In a footnote to Liber Reguli, Crowley mentions that of the “Gods of the Aeon,” the Scarlet Woman and the Beast are “the earthly emissaries of those Gods.” (Crowley 1997, Liber V vel Reguli). He then writes in The Law is for All:

It is necessary to say here that The Beast appears to be a definite individual; to wit, the man Aleister Crowley. But the Scarlet Woman is an officer replaceable as need arises. Thus to this present date of writing, Anno XVI, Sun in Sagittarius, there have been several holders of the title.

Individual scarlet women[edit]

Aleister Crowley believed that many of his lovers and magical companions were playing a cosmic role, even to the point of fulfilling prophecy. The following is a list of women that he considered to have been (or might have been) scarlet women (quotes are from The Law is for All):

  • Rose Edith Crowley, Crowley’s first wife. —Put me in touch with Aiwas; see Equinox 1, 7, “The Temple of Solomon the King.” Failed as elsewhere is on record.
  • Mary d’Este Sturges —Put me in touch with Abuldiz; hence helped with Book 4. Failed from personal jealousies.
  • Jeanne Robert FosterBore the “child” to whom this Book refers later. Failed from respectability.
  • Roddie Minor —Brought me in touch with Amalantrah. Failed from indifference to the Work.
  • Marie Rohling —Helped to inspire Liber CXI. Failed from indecision.
  • Bertha Almira Prykrl —Delayed assumption of duties, hence made way for No. 7.
  • Leah HirsigAssisted me in actual initiation; still at my side, An XVII, Sol in Sagittarius.

Great Mother[edit]

Within the Gnostic Mass, Babalon is mentioned in the Gnostic Creed:

And I believe in one Earth, the Mother of us all, and in one Womb wherein all men are begotten, and wherein they shall rest, Mystery of Mystery, in Her name BABALON.[this quote needs a citation]

Here, Babalon is identified with Binah on the Tree of Life, the sphere that represents the Great Sea and such mother-goddesses as Isis, Bhavani, and Ma’at. Moreover, she represents all physical mothers. Bishops T. Apiryon and Helena write:

BABALON, as the Great Mother, represents MATTER, a word which is derived from the Latin word for Mother. She is the physical mother of each of us, the one who provided us with material flesh to clothe our naked spirits; She is the Archetypal Mother, the Great Yoni, the Womb of all that lives through the flowing of Blood; She is the Great Sea, the Divine Blood itself which cloaks the World and which courses through our veins; and She is Mother Earth, the Womb of All Life that we know.[8]

Satanic Flesh Altar:

ALTAR

Man’s earliest altars were living flesh and blood; and man’s natural instincts and predilictions were the foundation on which his religions were based. Later religions, in making man’s natural inclinations sinful, perverted his living altars into slabs of stone and lumps of metal.

Satanism is a religion of the flesh, rather than of the spirit; therefore, an altar of flesh is used in Satanic ceremonies. The purpose of an altar is to serve as a focal point towards which all attention is focused during a ceremony. A nude woman is used as the altar in Satanic rituals because woman is the natural passive receptor, and represents the earth mother.

In some rituals nudity for the woman serving as altar may be impractical, so she may be clothed or partially covered. If a female is performing the ritual alone, no woman need be used for the altar. If no female is used for the altar, the elevated plane used for her to lie upon may be used to hold other devices for the ritual. For large group rituals a trapezoidal altar about 3 to 4 feet high and 5Ѕ to 6 feet long can be specially constructed for the woman to lie upon. If this is impractical, or in private ceremonies, any elevated plane may be used. If a woman is used for the altar, the other devices may be placed upon a table within easy reach of the priest.

Where in the Hell this crazy ass concept of whore that goes around riding the beast (the Devil).  Why would shitty Christians create a whore arch-type to belittle a woman’s sexuality?  Where did they even get this degrading bullshit?  Zoroastrianism is where, and they are just as fucked up with their male sexest dominated society.  Its funny how Christianity took concupiscence to idolatry, but murdering in the name of God is ok.

JAHI

Jahi[pronunciation?] is the Avestan language name of Zoroastrianism’s demoness of “lasciviousness.” As a hypostatic entity, Jahi is variously interpreted as “hussy,” “rake,” “libertine,” “courtesan” and “one who leads a licentious life.” Her standard epithet is “the Whore.”

In Zoroastrian tradition, Jahi appears as Middle Persian Jeh (Jēh, J̌ēh), characterized as the consort of Ahriman and the cause of the menstrual cycle.[a]

In the hymn to Haoma, the devotee rejects the temptations of the “polluting whore” who “sits down devouring Haoma’s sacrificial offering” (Yasna 10.15). In the hymn to Asha, the Holy Word (manthra spenta) is an effective remedy against Jahi and other noxious creatures (Yasht 3.9). In the hymn to Ashi (not to be confused with Asha), “Fortune” wails about how shamed she is by Jahi’s improper actions (Yasht 17.57-58).

In Vendidad 18.62, Jahi is characterized as causing Ahura Mazda “the most grief”. “Her gaze takes the colors away from a third of [world]”[c] (Vendidad 18.64). Vendidad 21.1 contains an oblique reference to Jahi’s cosmological role as the killer of Gav-aevo.data(MP: Gawi ewdad), the primordial creature from whose seed all animal creation originates.

In the Sudgar Nask, an Avestan text that has not survived but the contents of which are summarized in Denkard 9, fire is sickened by the stench and filth of Jahi and by the irritant “owing to the hussy who, dropping her knee on to the fire-stand, arranged her curls; the falling of damp and moisture from her head, with the hair and filth therefrom” (9.1.10.6).

Towards the end of the second cosmic age (the second 3000 years), Ahriman, who until then has resisted the exhortations of his demons, is roused from his impotence by Jeh’s beguiling devices, who promises to destroy the creatures of Ohrmazd (Bundahishn 3.1-7). Incited, Ahriman defiles her with a kiss,[b] and from this act Jeh is thenceforth afflicted with menstruation (Bundahishn 3.6-8).

In Zadspram 34.31, Jeh is appointed by Ahriman for the defilement of females, and it is this defilement that causes women to have their menses. In Shayest-ne-Shayest 3.29, Jeh’s gaze is said to be powerful enough to kill.

O menstruating Pairaka of the mountain who makes the whole of man corrupt

Who makes the whole of the universe owing of the concupiscence

Dwelling at the opening of Aerazura

Glistening widely praised by those desirous of victory

O Pairaka, whore of Melek Taus, one who has many families

Be victorious! Be victorious! O Destroyer of the Ahuras

With beautiful braids of hair, daughter of the mountain Alborz

Bestower of boons onto the Daevas   one who assails with hard weapons

One who engrosses in rejoicing, one who nourishes the animal nature of man

One who bestows sin, one who engrosses in evil speech one who is angry with the progeny of Hormazd

One who is angry with the Sons of Man, One who bestows the evil invocation of pride

Spirit of the water, O mother of wickedness, one who loves to dwell in Aerazura, One who keeps a glimmering grin

One who is Hellish, One who has the treasure of demons

Destroyer of the Ahuras, one who splits the head into hundreds of pieces, and one who cuts the trunks of great battle elephants

Whose great lion is skilled and terrifying valor in tearing apart the temples of the enemy

One who cuts down into pieces the heads of the enemy Magi

With the strength of her own arms, one who holds the invincible and undiminishing striking force

Which arose on the occasion of killing the enemies who were hard to kill on the battlefield

Who made the great attendants of Nanshait,

A leader in subtle drinking, her commander

One who gives protection to the great Yatus, who is aroused by the power of resounding noise of clashing metal

One who has blown aside hundreds of birds coming from Ahuras merely with her own roaring

One who is like a pestilence of corruption through menstrual blood drops in the battle of men

One who delights in the company of Nanshait, Aeshma, and Suarva and the spirits who are fed upon in the Great Battles dead

One who, herself with dancing elements with throbbing appendages, making her bow ready

Who killed huge enemy with a shining sword

Who made the battleground with the fourfold army into a stage with a colorful drama with screaming soldiers

Be victorious! Be victorious! Whose victory should be sung praised by the whole universe,

Ready to sing the praises extolling her victory

Who delights in beautiful singing and dancing, whose spotless forehead is advanced by the beautiful complexion,

Pure and delicate like the moons rays, who has set aside the brilliance of the moon

With the colorful rays coming from the yellow silk she is wearing on her waist

Whose breasts outshine the temples and the high peaks of the golden mountains

O benevolent Pairaka accompanied by Nanshait,

If someone cherishes you daily how will he not become wealthy?

If someone bathes you, the playgrounds of the concupiscence with crimson waters will he not experience

The pleasures that is equal to Vedic Indra through the intoxication of soma?

O Pairaka worshipped by evil speech

I take refuge in your presence and he who sufficiently praised your moon-like face which is as bright as a host of spotless moons

Will he be turned corrupt? You should be kindly disrobed towards me because of your concupiscence towards the wicked

You may choose to do me with lewd abandon for she removes the great pain

I unconditionally surrender unto the Illustrious Mother.

On a side note, the translated term KISS, is an accepted euphemism for sexual congress.  This is also why having sex with a menstruating women is a high level sin that sends one to the worst levels of Hell, and anal sex is how a man is made Daeva.  Where did the silly Zoroastrians come up Jahi?  Oh, I don’t know, Tantric Hinduism!  The unfortunate miss guided apes follow Ol’ Lavey as if his words where law, and weird baboons follow Ol’ Ford in the continuance of the process of mixing jew magic and Aleister Crowley craziness with Kali Maa.  Oh, look how dark I am, the Black Goddess of time.  Where is the most powerful destructive aspect of Shakti?  The most fierce, the hidden mantras used to manipulate other’s will?  Oh may, a little research off wikipedia (ironic I used wiki links) you find the darker, realer stuff outside the pop definition found in the Satanic Bible.

Chinnamasta

Brilliant as lightning, She stands luminously naked, her body covered carelessly by a garland of human skulls. In one arm, She bears a scimitar and in the other, Her own freshly severed head. Three streams of blood spout forth from the neck, the central stream feeding Her own mouth, the other two lapped up by Her two attendants, Varnini and Dakini. Such is the dramatic iconography of the terrifying Chinnamasta. In some depictions, She dances (or sits calmly) upon a couple in embrace – Kama, the lord of desire and his beautiful wife, Rati.

Chinnamasta represents the force of creation as well as the force of transcendence. The limitation of the limitless light of Brahman (prakasha) in space (akasha) is symbolized by Bhuvaneshwari and in time by Kali.The involvement of the Supreme in all of creation as immanence even while transcending all forms is represented by Tripura Sundari. The primordial, unexpressed, unmanifest sound (nada) self-absorbed in itself in all of creation is symbolized by Tara, while nada (primordial sound) turned toward creation in all of the myriad vibrations as consciousness is represented by Tripura Bhairavi. Chinnamasta represents the coming together of prakasha (light) and nada (sound) to begin the process of creation. In the physical world, the forceful union of light and sound is depicted by lightning. Thus, Chinnamasta is known as the Goddess that shines like a streak of lightning. Brahman is described as the triune of Sat-Chit-Ananda (truth-consciousness-bliss), moving into creation as the other triune – of physical body-subtle body-causal body. The movement of Brahman into creation is forceful enough to seemingly behead the higher triune from the lower triune; the knowledge of Sat-Chit-Ananda is forgottten and the separate self is born, identifying itself as the physical-subtle-causal body, instead of as its true nature, truth-consciousness-bliss. However, this is the play (Lila) of the divine; it is in this forgetfulness that the One can revel as the many. Chinnamasta is this force of separation of the higher from the lower on the macrocosmic level.

At the time of creation of the individual being, it is Chinnamasta that brings the macrocosmic energy into the individual being through the brahmarandhra, the topmost point of the head. With the descent of Life thus, the brahmarandhra closes, and the individual “forgets” that the energy that runs the cosmos also runs his/her being. In this, the identification as the separate entity is complete. This energy, once descended, courses through innumerable nadis (lines of energy) running throughout the being and bringing life and intelligence down to the cellular level. Of all these nadis, the three most important ones are those that arise from the root or base of the backbone and run along the spinal cord – the ida and pingala flanking and entwining the central sushumna and criss-crossing at various levels along the spine. These three channels are well-represented by the Greek symbol of medicine, the caduceus. The ida and pingala end in the left and right nostrils while the sushumna terminates in the brow center. In ordinary beings, the ida (lunar, cool) and pingala (solar, hot) currents dominate the energy circuit and life is torn between dualities of good and bad, joy and sadness, right and wrong, and so on. The sushumna remains dormant until awakened by various means and is symbolized by Chinnamasta, while Ida and Pingala are Her two attendants, Varnini and Dakini. Once awakened, the sushumna (through the tapas of Tripura Bhairavi) opens progressively up to the brow center where Chinnamasta severs open the brahmarandhra; in Her self-beheading, the identity as the separate self dies. In Her infinite compassion, She nourishes Her dualistic attendants. In being nourished thus, all opposites and paradoxes are reconciled in unity consciousness.

Thus, Chinnamasta is both the force of separation and of unity of the created from the Creator. In fierceness, She is much like Kali; while Kali is known as Chandi, the fierce one, Chinnamasta is known as Prachanda Chandi, the fiercest. Yet, the two are distinct in their modes of action. Kali is the power of action and emotion, and Her mode of action is that of evolution through time, which is often gradual and progressive. On the other hand, Chinnamasta resides at the brow center (ajna) and is the power of will and inner vision, and Her mode of action is also one of evolution, but is instantaneous and forceful. Kali’s work, combined with the tapas of Tripura Bhairavi, and support of Sundari and Bhuvaneshwari prepares the sadhana for this definitive beheading by Chinnamasta. All too often, grosser vices of the ego (tamasic and rajasic) are replaced by subtler (sattvic) ones that are far more difficult to recognize and surrender. We can go from being ignorant to being excessively “full” of intellectual knowledge gained through reading, satsang, discussions and so on. This “fullness” (known as shastra vasana) can pose the most challenging obstacle to liberation and true “knowing”. Hence the saying, “Zen mind, beginner’s mind” that calls to becoming “empty” of such knowledge. The beheading in the iconography of Chinnamasta symbolizes this breakthrough, the result of emptying and cutting through the mind’s self-inflicted veils. It is Her lighting bolt that results in instantaneous destruction of ignorance (identity as the separate self) and transformation into knowledge (of one’s true nature).

As the thunderclap, She is known as Indrani, the Shakti of Indra. In the Vedas, Indra is given the position as the Lord of Lords. He rules over the triple worlds of matter, spirit and life, and governs over the Universal (One or Divine) Mind. As Indra’s Shakti, Chinnamasta rules over the Universal Mind and acts through the human mind, as the power of perception behind all senses. Thus, sense organs are called “indriya”, after Indra, the ruler of the mind who operates through Chinnamasta. In sadhana, as we continue with the practice of Self-abiding, deeply hidden vasanas (conditioning) arise from the subtle and causal bodies in the form of impulses pertaining to the “indriyas”, the sense organs. The mind that registers sense organ perceptions continues to bring up long-ingrained and habit-enforced reactions and impulses. Of all sense-driven impulses, the sexual impulse is the strongest in sentient beings. Whether procreative or perverted, this impulse is the most difficult to control after prolonged sadhana. Even when the impulse no longer arises in the conscious mind, it can continue to arise in the subtle and causal bodies. This procreative energy is the most potent of all; however, in its ordinary impulse and release, it is ill-utilized to fulfill baser desires. Cultivated and directed upward by the grace of Chinnamasta, the procreative impulse loses its hold at the conscious and subconscious levels. At last, it ceases to be an obstacle to sadhana and is instead used to ascend to greater and greater heights. Thus, Chinnamasta reigns supreme over Kama and Rati, whose combined force is irresistible and essential for propagation of life. By this symbolic beheading, the sadhaka is reborn into a different life, one far removed from ordinary consciousness and desires.

As Jahi still serves a purpose in manipulation of the physical world through corruption and concupiscence, it is Shakti’s form of Chinnamasta that gives the power to transform on the level of Purusha.  Kali Maa is also an important form of Shakti as well, but in the LHP Hindu way Chinnamasta serves the need at a much higher plane of existence.  Remember kiddies, per most monotheisms sex is the DEVIL.  I mean Devi, which is Shakti.  Combine the anti-cosmic power of Angra Mainyu with the universal changing power of Chinnamasta, then compare that to the Beast and the Whore of Babalon.  I think my point is made.