Ahrimani Men with Hindu Background

Knathaith is the serpent wrapped around Ahriman.  She becomes apart of Ahriman’s being after he arose to Jahi’s call in Hell.  So, to back up the theory, Manasa (Knathaith) has been used.

 

Suarva is the commander of the Daevas.  Since he owns the Heart Daeva that is why he is Kali Ma.  And her leadership and verosity will show everything in her past.

 

Nanshait is known as the cosmic dancer in Hindu. He is known as Natarga in Hindu.  He is the over the Throat Chakra.

 

Indra is replaced by Chinnamasta, who’s Hindu name is Paitisha.  Her two servants at her left and right are known as Driwi and Dakini.

 

Aeshma reminds us of Hanuman.  Especially when his story talks about when he went up to Ahuramazda and was, in response to his visit, knocked back down to Earth and that is how is jaw got broken and deformed.

 

Varun, originally known as Bala, is in control of the first of the Lower Chakras. The first Lower Chakra is known as Atala Loka.

 

Haraparva is a Hindu name for Shiva. He is in control of the second of the Lower Chakras. The second layer is called Vitala Loka.

 

Varanga is also known as Bali, who is in control of the third lower chakra. This chakra is known as Sutala Loka.

 

Zariz is better known for Chamunda.  Chamunda is in charge of the fourth lower chakra, known as Talatala Loka.

 

 

This is Kapasti.  His Hindu name is Krodhavasha. He is in charge of the Fifth Lower Chakra. Mahatala is the name of the chakra he is in chrarge of.

 

His Zoroastraian names are Manzana and Muidhhi. The Hindu names are Danavas and Daityas.  They are in control of the Sixth Lower Chakra known as the Patala Loka.

 

Pairaka Knathaith (Manasa) is in control of the lowest lower chakra known as Patala Loka. Vasuki is the Hindu name for her.

 

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Through Me and You the Devil’s Work is Done

 

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Evocation of Ahriman

 

Rise up, thou Father of us!  For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.

Rise up, thou Father of us! For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted, and I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!

 I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Chinnamasta, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

  I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 

What is the point of this Evocation and why do we use it?  It was Pairaka Jahi who roused Father Ahriman from His dark sleep of humiliation and defeat.  Rise up thou Father of Us!  We say this to raise His energy through our lower chakras that start at the soles of our feet which exist in Kakola.  From our hips, He is evocated into our ritual or even in daily life if one is so bold.  With this evocation, we are swearing to Him our intent in His name and for His Honor.

For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.  Our first duty to the Devil is this, period!  This is done by attacking the religion and faith of the righteous and pious man with evil thought, evil speech, and evil action.  To mock God with perversion of mind is Aka Manah in the Ajna Chakra.  To Mock God with blasphemy is Nanshait in the Vishuddha Chakra.  To Mock God with inverted religious ceremony is Suarva in the Anahata Chakra.  Through working with these three Archdaevas, we damage god and his goons.  We also can destroy physical representations of these pious beings, and damage their spiritual sanctums as well.  They rest in their idols, destroy their idols and they will arise.

For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted.  If our lower basal chakras are charged with the Spirit of Anguish’s energy, we must unleash the anguish by vexing the righteous man and his animals.  These animals can be seen as machines as well in these modern times.  The easiest way to vex the righteous man is through cognitive dissonance about their fucking god.  Keep pressing their mind with your evil words and evil actions, until life will not be wanted.  Drive them to free their animal needs through vexation and doubt.  With the Knowledge gained through Ahriman-Mantra, object apathy allows to just walk away from the mess while keeping your hands clean.

I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!  By forcing them to express their animal needs, you’ll destroy their internal morality and damn their souls to Hell.  I will vex the elements through corruption by creating poison both physical and spiritual.  Salting the earth is a great example of this or the obvious creation of poison.  Conversational hypnotism is also a poison created with water, earth, and fire.  In other words, You swear to the Devil that you create vexation for the entire material and spiritual world for Angra Mainyu.

 

 

 

Support Autistic Children’s Law Suit

Dastur Adam Daniels and Mobed Kelsey Daniels are suing Putnam City Schools on the behalf of their two autistic daughters for abuse, neglect, and harassment.  Their parents and attorney believe these negative actions taken by the school was due to the parent’s non-Christian beliefs.  That is no excuse to hurt the vulnerable children.  Mary is mute and has epilepsy as well.  Please find it in your heart to help, support, and donate to help these precious children get justice against the those who sought them harm.

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For an update on the legal battle, please read below.