The Consumption of Mary Recalled

A lot of questions have been surfacing about what happened at the Consumption. I am glad to see enough of you have seen the last 5 minutes of it and not listening to the other side saying it never happened. I have been able to piece together the broken bits of experiences for me based on other peoples’ recalling of the whole event in the Civic Center. Like Adam explained there are layers of the rite. The first is the idol of Kali. The one that stuck out to me was one of older dark stories, not the young blue skinned image that has been more widely accepted. When I saw it I knew there was something different about it. The way it looked at me I knew she was mine. Adam got it for me and it is deceivingly heavy. On the way home I sat in the front seat with her in the seat with me. I didn’t want her to be anywhere else. By a third of the trip home Adam started being more aggressive. Her energy was expanding already. When we were almost home I looked around outside and saw things destroyed, houses barely standing, trees gone, red sky. Kali and her destructive, bloody persona had made her way into my mind already, just having her in my lap. Then we got her home and as soon as she was in the back room Adam started being his jovial self. We got the red flowers soon after because her anger started pervading the rooms around her. When we got the garland I put them on her and almost immediately I felt internally happy and girly. The red flowers that adorned her was because it is said that red flowers pleased the goddess so she was easier to work with. Then there was the sitting down on the red pillow in front of her with the 108 bead japa mala and doing 3 mantras. The first one is Om Kleem Kalikayei Namaha.  Basically it is me saying “Hi, I welcome she who is dark into me”  I said this the first 27 times. On the Mala, every 27 beads is a lapis lazuli bead. When I came to that it lets me know to pause. Then the second mantra is Kring Kring Kring Hring Kring Dakshinee Kalike Kring Kring Kring Hring Hring Hung Hung Swaha. It was said 27 times. It is a prayer to her go gain her favor, to cause her gaze to turn to me. Then while practicing the rehearsal I drank water from the chalice next to the idol. After that was the time to be splashed with blood. For practice we used water in the bowl so that first time I knew what to expect but I was still surprised because the water was cold. But after that, the last 27 times I said Om Maha Kalyai Ca Vidmahe Smasana Vasinyai Ca Dhimahi Tanno Kali Prachodayat. This is pleasing for the goddess to hear and lets me gain her favor. In particular at the Civic Center that was the mantra I said to evoke her into me. I will interject here that Adam has described working with the Daeva in weekly ritual as them being a cell phone and talking with them on the phone and what I did was take that cell phone, cut a hole in to top of my head, and put the cell phone in the hole in my head and let it go. I laughed and I thought about it and said, that’s a good way of describing that. After rehearsals there were times it was harder to shake that concentrated anger after it was over. The anger and destruction of things around me, be it in the Dakhma or outdoors to have more room to do all 3 separate parts of the Consumption, kept growing during the last mantra. There was one rehearsal the people recording the documentary got that the rest of everyone could tell something wasn’t right so they all left Adam and I to ourselves and I fought letting her anger go. So Adam had to press chakra spots and told me to let her go and it was harder to. I wanted to keep that anger and let it grow. I wanted to start smashing that fucking statue and set the neighbors trees on fire and rip the fence out of the ground and smash the windows. I wanted to destroy it all. I know that when I came to again it was because they said Adam told me to walk barefoot around the fire pit. By then the other members felt comfortable enough to take things back inside. The rehearsals were fine but what got worse was the same bloody, screaming nightmares that repeated every night. I don’t feel able to talk about them now. She was pervading aspects of my life during the day and at work, when I was picking up, how I treated people outside of the house, Adam and the kids say I changed in my behaviors with them as well. There were times I was cleaning and they said it looked like a few steps of a dance, very, very flowing. And there were the physical changes as well too. I started to look younger and healthier. I became compulsed with wearing 2 sets of small silver hoops all the time and I bought a set of 16 silver bracelets at work, and felt happy hearing them jangle together. I was also lightening my hair and before the ritual dyed it brown from the multilayered colors of bleach. I got a brownish, golden look and there were times I was disgusted by it then one selfie on my phone I had my makeup spot on and stood in front of the Kali banner and was creeped out by it because the similarity in my hair with hers. I’m not that bad now, but it still comes in waves-wanting to physically become her as much as possible. Then came the night of the ritual. When I started walking down the hallway at the Civic Center it was lined with individual pockets of mass like the druj and divs were against the walls, greeting us with zest and energy. That morning Adam and the guys went inside to set up and they said it was empty down there earlier. But when we were set up before the ritual the energy from outside from all the crazy catholic prayers and high angst-and fainting from heat exhaustion-it was like I was hyper and ready to play. We did the black mass, I had some weird experiences with that, then after I recovered and the guys had set up for the Consumption I joined Adam on the stage so he can explain about Kali and what I would be doing. The smell of the oil was growing and starting to help me feel relaxed. Then it came time to start. I have to interject here and realize I hadn’t explained the mirrors. Those of you still reading, thank you. Have you ever been looking at a mirror and then see your reflection behind you in another mirror? Like at a department store as a kid and there were as set of like 4 mirrors in different angles so you can see how things you are trying on look? It has always been different for me. I felt like there was more behind the mirror than I saw. Well, in the Dakhma we have incorporated using 5 mirrors reflecting into each other. In theory if you have 2 mirrors reflecting off of each other it creates a gateway. So there are 2 gateways crossing each other. Adam having peeled back more layers in time has simply incorporated the guardians of the Dikpala. It is for the different directions around the room. Having said that I can return to the ritual in the Civic Center. I got in the mirrors in the pentagonal setup. When I sat on the pillow in the middle facing the idol, there were 2 mirrors pointing like an arrow, one on my left, one on my right, and one behind me. I have no memories of this but everyone said that I was reaching for one of the mirrors and it looked like I was grabbing something. I thought I was touching the idol in front of me. I was reaching for where the energy was coming from-making that physical connection with the deity. With the recital of the first mantra I saw things get darker and out of focus. I thought they had turned the lights low. I lose memory but during the second mantra I looked into her eyes, not right above them, as Adam directed me to during practice. According to the other people who had done the prayer around the statue when they were done, they watched me and said I became quieter and was reaching to the mirror and it looked like I wasn’t there mentally. I remember seeing the video camera down next to the left of the idol. I don’t know if Adam actually prompted me to drink but I remember the cold of the water in my mouth. I put the chalice down and jumped inside because the blood was poured on me. It was cold and thick and felt good. Then the next mantra was started and it got darker and colder. I felt goosebumps. Adam told me that the main camera the other people used was focused on me next to the idol while I was reaching for the mirror and the guy with the microphone was behind me. I could see between that on my left, outside of the mirrors, 3 individual figures. Then 4 on my right that was in my sight while focused on the idol. They were dark and ominous and corrupting but I felt safe so I knew that they were our guardians because as it easy for me to go through the mirrors to connect with something and pull her out to our side it is easy for something else to come with me. The next recollection I have is Adam picking my right arm up and I pulled back. I wanted to sit there and keep that connection going. As he pulled me up to standing I realized I didn’t want to put the mala down so while I was countering the heavy weight of every fiber of my being wanting to sit down, I remember putting the mala over me and I cooperated with coming out of the pentagonal mirrors. I was filled with red thoughts and sight but it was darker and I was cold and tired while I with help walked to get the knife. Then when I got the knife in my right hand I saw brighter around the idol of Mary, like they had a spotlight on her and I stalked around her like she was prey that was already dead before being sacrificed, like in war. The areas around her were dark. I only saw the mary idol and the square. The member that handed me the heart after the smashing said my eyes were black and he was thinking ‘how much of Kelsey is left in there now?’. The image I chose for my facebook profile is taken when I looked up at Adam. I have no recollection of seeing anything other than glimpses of the red on his robe and blackness. I remember feeling satisfied. The next memory is of Adam picking me up and I was shivering I was so cold and I felt like a baby animal trying to walk for the first time. But after that and up til now is another blog, this is just what I have pieced together of other people telling me what happened. And the last bit is my eyes stayed that ice blue for 3 days after the event before returning to their normal color.

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Here is what is Left of Mary

 

THIS WAS THE GREAT CATHOLIC DEFENSE

 

 

 

Mobed Jeremy Accepts His Ordainment

This gallery contains 8 photos.

Highlights From the Consumption of Mary

 

 

 

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Vengeance, Our Only Law

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The remaining questions at this point, that keeps getting ask, why and what was the point of the Black Mass and the Consumption of Mary?  Vengeance, plain and simple.  Oh yeah, change in our society, proving to the Catholics and Christians that there is still seperation of church and state, the Dakhma is a faith based church, and the continued down fall of Coakley’s public face.  Now its our turn to display Arch Bishop Paul Coakley’s wrap sheet against the Ahrimanic Faith:

July  2012  Catholic phone calls are placed to stop our first Public Wedding, and KOCO sent over to demand the origins of Dastur Adam’s ordainment.  That interview was never aired by KOCO.

October 2013  We arrived at the park at the corner of NW Expressway and N Meridian in Oklahoma City.  We where met with the Okc Police Department, and were forced to leave.  We did so without any resistance, however the officer did inform me to get a permit next time and that way the Arch-Diocese could not have us shut down.  This was the Apostasy of Jesus Christ ritual.

June-September 2014  Arch-Bishop Coakley creates a massive shit storm of media to stop the Black Mass of Oklahoma.  He starts by hiding behind his computer and starts whining to Mayor’s office about revoking our permit at the Civic Center Music Hall.  Then the fool sues me for a waffer I never had.

 

The Black Mass still happened anyway.

October 2015  The Lawton Parish under Arch-Bishop Paul Coakley, does everything it can to shut down my book signing in Lawton Ok. Then there is this,  I think the reason they attcked me in Lawton, was to cover a darker and sinister secret he had hinding in Lawton.

At this point, I felt the need to re-evaluate the nature of the fight that I was in with Arch-Bishop Paul Coakley.  Part of this was a phone call I got from my Mother the weekend before I was sued over a cracker.  This phone was nothing more than head games to make me quite.  Here is a new fact I am now presenting, my step-father James Morris works for the Diocese of Austin.  The same Diocese the new Bishop of Tulsa was promoted from.  Guess that was David’s reward for destroying what was left of my relationship with my mother.

The Plan is approved by the Board of the Dakhma of Angra Mainyu

In November of 2015, a plaster statue was Purchased from an occult shop called Craig’s Emporium.  I began the corrpting the statue, and got the Arch-Bishop Paul Coakley a Christmas Present that had a private video message just for him.  This is now being revealed to the public for the first time.

Oh, let me not forget that the return address on the envelope was from Cardinal DiNardo from Houston,Texas.  Coakley tried to have charges pressed on because of that, but there is no law about which return address can be put on an envelope.  Then we broke the news of the first part of the plan.  Desecration of Mary in front of the Cathedral.Desecration of Mary in front of the Cathedral.  This event went off without a bang:

At this point, City Hall and Arch-Bishop Coakley made a back ally deal to black us out of the media.  We moved forward regardless.  In April of 2016, Mary was put on display at the Oklahoma State Capitol.  This is where I gave a speech on how the United States was not a Christian Nation.  In fact it was founded by Free Masons.  The City and State of Oklahoma granted us a different date than the one we requested.  We did the event and gave the speech anyway.

The next day, the Consumption of Mary was publicly announced.  I did reserve the date of August 15th 2016 back in November of 2015.  Yes, the Consumption of Mary was tactically planned on the date of the assumption.  This doesn’t take away from the fact that this event was done to educate the public.  We where just going to do the Devil’s Yasna originally, but it was decided that that particular ritual was too long and required a live flame.  No fire in the Civic Center.  On my birthday, the news about the event broke.

Leading up to the event, I gave Arch-Bishop Paul Coakley 3 opportunities to resolve this conflict.  The Oklahoma Gazette:

“If they want to issue a full-blown apology, if they want to say they’re sorry and they’re going to leave us the fuck alone, then we’ll leave them alone,” he said. “But I don’t think that’s ever going to happen.”

Second Chance in the Red Dirt Report:

“You know, if the Catholics leave us alone, we would leave them alone,” Daniels said.

Third Chance was a private email that the public is unaware of:

Discussion

Dastur Adam Daniels <dasturadam@gmail.com>

Jul 23

to rlewis

Coakley,

This is Adam Daniels, and I’m wondering if your ready to speak yet?  I’ve left many messages via phone and mail.  All go unanswered, even though you assured Nightline that we would speak.  I’ve made it quite obvious and public that I’m willing to try to resolve this conflict.  Either way, it’s your choice as we all have free will.  Also, per information I’ve sent out, you and all other religious leaders are welcome August 15th free of charge.  Should you wish to speak with me it can be as discreet or as public as you wish.  This is the final time I will reach out to try to resolve this issue that we find ourselves in.  I also hope that you have learned, that this is about religion and spirituality.  Either way, this my direct private email and my contact number is 4058824470.

Regards,

Adam Daniels

Here is a short clip of the Consumtion of Mary:

  I never got an e-mail back or a phone call.  The Catholics where correct the entire time, Arch-Bishop Paul Coakley had the power to stop the Consumption of Mary at The Civic Center Music Hall the whole time.  He refused to contact me to resolve said issue.  Unlike most weak pathetic people, I will make the death blow.  We as the Dakhma of Angra Mainyu will fulfill the obligation of our word.  Here is to a bright future with the Devil.  Keep your Eye on Cable TV this January.

 

Ahrimanic Prayers Exterior

Zahhak Becomes Ahzi-Dahaka

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Zahhak Becomes Ahzi-Dahaka

(The Devil’s Tantra)

 

Looking at different aspects within the story of Zahhak the Demon King, there are several lessons to be learned from several different angles that can enlighten us on the strengths and weaknesses that lead Zahhak to his own self-demise.  This story was told in Persia to teach people what they considered evil, and what particular sins could lead one to the influence of the Devil.  Through this we also see overt demonization of the Tantric Elements of Hinduism.  From the stand point of a Traditional Ahrimanist, Zahhak was chosen by Ahriman to bring the Evil Religion except there was a fatal weakness in Zahhak’s Buddhi.  Since the flaw in Ahzi-Dahaka is found in his mind, it shows flaws in his worship because he never took the time to corrupt his Buddhi and passively allowed Father Ahriman to do first Evil Action, which allowed that weakness to take over as time went on.

 

Obviously Zahhak’s arrogance and pride shined with his extravagant horse collection and the fact that he only invested his time in what he wanted to do without any concern of his kingdom.  In the story it is alluded that there was incestual sex between Zahhak and his mother, thus bringing in the sin of unnatural sex and concupiscence.  With this type of lifestyle, Zahhak caught the eye of the Devil, and Guru found his initiate.  The looking into the fact that Zahhak was obviously a spoiled child that had power over his father because of the sex with his mother, and the fact it seems Zahhak was never disciplined, doesn’t him to have an evil nature just a perverted perception of life.  Since Zahhak didn’t want to spill his father’s blood that means some of the societal morals was still in his heart and the local religion was still in his mind and that means his Buddhi remained attracted to Ahura Mazda.

 

“Zahhak heard him out and considered his words, but the thought of shedding his Father’s blood troubled his heart.”  This is the fatal internal issue that will continue to be Zahhak’s ultimate downfall in the end.  This is where one must be taught how to corrupt the Buddhi aspect of the mind.  The mind can always override the heart, but must be taught when to override emotions and impulses.  It is through the practice of the Evil Religion does corrupt this Buddhi and learns to control the heart with the Evil Mind.

 

When Ahriman saw how effective his words had been, he gave some new evil advice. He said to Zahhak, “If you do my will, I will give you all you could wish from the world. Follow my orders and you will be king of the earth; its animals, men, birds, and fish will all be yours.”  Following the Devil’s will can be a task.  If the Devil directs us through our subconscious, then we must become sensitive to our own thoughts, words, and actions.  Along with the tools of cognitive behavioral therapy and dream interpretation can shed some light onto Ahriman’s great spiritual plan.

 

Next Ahriman disguised himself as an intelligent, talkative young man, and appeared humbly before Zahhak. He said, “If the king will accept my service, I am an excellent cook.”  Here in lies the beginning of the physical and spiritual corruption by feeding Zahhak meat and Zahhak freeing giving Ahriman the “key” to the kitchen and pantries.  By eating meat prepared by the very hands of the Devil, Zahhak is corrupted spiritually by absorbing the final emotions from the animals’ death throws.  By absorbing this emotional distress and dead flesh, Zahhak is corrupting his Chakras and ultimately his mind.

 

“… when the king of the Arabs sat down to eat he gave his foolish head into Ahriman’s hands.”  This resembles the guru touching the initiate on the forehead with his thumb to transfer all of his knowledge and wisdom over to the initiate.  This is another step toward the great liberation.

 

When Zahhak stretched out his hand and ate, he was astonished at the man’s skill. He said to him, “You are a well-meaning man; consider what it is that you desire, and ask me for it.” The cook said, “May you live forever your majesty; my heart is filled with love for you, and my soul is nourished only by your glances. I have one request to ask of the victorious king, even though I am quite unworthy of it, and this is that he will command me to kiss his shoulders, and rub my eyes and face there.” When Zahhak heard his words he had no notion of what the man was plotting and said, “I grant you your request, and may your name be honored for it.” Then he said that the cook should kiss his shoulders, as if he were his bosom friend. The demon kissed the king’s shoulders, and disappeared forthwith; no man had ever seen such a wonder in all the world.

 

Taking into account that in Persian literature, the kiss symbolizes sexual intercourse.  The fact that Ahriman is intermingling his eyes and mouth specifically on the shoulders of Zahhak, shows corruption through the Zoroastrian sin of homosexual intercourse between two men.  Remembering back to the story of the first couple, the man and the woman were conjoined at the shoulder showing heterosexuality of man and woman.  Through the corruption of dead flesh, the passing of knowledge and wisdom through the third eye, and now the corruption of gay sex the initiation is completed and the Kundalini is awakened.  The serpents that grow after this coupling are the Ida and Pigala or Vasuki and Kaliya, which shows exterior signs of the Kundalini awakening and the Sushuma Channel opening and Shakti Serpent rising on the inside.

 

In a different account of this story, Zahhak still goes the physician with a small difference in the account.  Ahriman as the physician, removes the serpents and tells Zakkah to sit on his throne while healing from the extraction, and if they grow back just feed them 2 young men’s minds a day.  Zahhak did as requested, at the height of the midnight hour, Zahhak’s soul left through mouth and went high into the heavens where it exploded.  This shows the completion of the Kundalini Rising, and Zahhak’s completion of the Great Liberation.  Looking upon this in the eyes of a Traditional Ahrimanist, this was also Zahhak’s exorcism of his soul, the pedometer of his Karmic Debt was destroyed along with his “cosmic morality.”

 

Each night two young men, either peasants or of noble stock, were brought to Zahhak’s palace. There, in the hope of finding a cure for the king’s malady, they were killed and their brains made into a meal for the snakes.  Let’s look at this from a less graphic and more metaphoric understanding while thinking about how the righteous attack a publicly evil person.  They were trying to have good moral men talk Zahhak out of being “evil.”  If we look back in the Bible of Corruption, Ahriman told Ahura Mazda that he make all of Ahura Mazda’s creatures love Him and attack Ahura Mazda, Zahhak is turning righteous men evil in the metaphor of the snakes eating the brains of these young men.

 

See what God did to Zahhak, when he still had forty years to live. Late one night he was sleeping with Arnavaz when he dreamed that three warriors suddenly appeared from an imperial palace. The youndest of the three was as tall as a cypress tree, the royal far radiated from him, and he strode forward between the other two like a prince, ready for battle and bearing an ox-headed mace. He attacked Zahhak and smote him on the head with his ox-headed mace. The young man flayed him from head to foot, tied his hands behind his back, and set a yoke on his shoulders, then he dragged him to Mount Damavand with a group of onlookers following. Zahhak writhed in his sleep, and felt that his liver would split with terror; he cried out, and his pillared chamber shook with the noise. His beautiful serving girls sprang up at their master’s scream, and Arnavaz said to him, “Tell me, my lord, what is troubling you; you are sleeping safely in your own house, it must be something in your soul that has terrified you. The seven climes are yours to rule, and animal, men, and demons watch over your safety.”

 

Just as Zurvan sacrificed for a 1,000 years to create both Ahura Mazda and Angra Mainyu, here we see the constant harassment and the fact that Zahhak never corrupted his Buddhi with Aka Manah.  The theory here is, since the Nagas where constantly whispering in Zahhak’s ears, this should have provided the protection and overriding other’s speech toward Zahhak.  Over time, it appears that Zahhak never separated himself from his religious upbringing and took all the spiritual and religious threats seriously.  Since Zahhak’s Buddhi was still attracted to Zurvan (Fate), and in turn this created a Crisis of Conscience inside Zahhak.  Through Zahhak’s Buddhi, the righteous won the battle of Zahhak’s mind, thus ending the internal spiritual and subconscious battle.

 

“You are God-fearing noble men, and if you’re of Feraydun’s party, free yourself from Zahhak’s chains; this king is Ahriman, and in his heart he is God’s enemy.”  The righteous will also fight with the weapon of publicly exposing your religion and worship.  This a double-sided sword, it designed to turn people away from you and isolate you, since most people require some form of group acceptance this does produce effects of those weak in constitution and fortitude.  As a Traditional Ahrimanist, one should be prepared to have few positive connects till one acquires power within their community, and even those are tentative because of your power.  You must become your power source, yes the Daeva can be as well, and on this path you will be lonely and should look to animals as friends to fulfill that need of acceptance.  Look beyond the rumors and ill words and see them for what they are, your rise in power.

 

Jealousy of his rival’s success made Zahhak seek another remedy.  Separating himself from his men, he dressed himself in iron armor so that he was unrecognizable, seized a lariat of sixty lengths, and made his way onto the roof of the palace.  From there he could see the blackhaired sorceress Shahrnavaz, her cheeks as bright as day, her hair as dark as night, closeted with Feraydun and cursing Zahhak. He knew then that what happened was fated by God, and that he would not escape from the evil fate that was in store for him. The fire of jealousy flared up in his mind, and forgetting his throne and he risk to his life, he let himself down into the palace with his lariat. He did not announce himself, but drew a glittering dagger, intent on shedding his handmaidens’ blood. As Zahhak’s foot touched the ground, Feraydun leapt forward like the wind and brought his ox-headed mace crashing down on Zahhak’s head so that his helmet was shattered. At that moment the angel Sorush appeared and said, “Do not strike him again; his time has not yet come. Now that you have broken his power, bind him and take him to where you see a pass between the mountains. He will live imprisoned within the mountain, and his people will never be able to reach him.”

 

Here lays the defeat of Zahhak, and we should take serious note of this defeat because it is this same type of defeat that has happened in a repeating cycle throughout time.  This is the precedence of all good triumphs over evil, and we as wiser proponents of evil should cut this law at its roots and become the evil which defeats good.  Our first priority is to make the conscious decision to dedicate our lives to evil, do nightly religious and spiritual working to corrupt our Buddhi, maintain mindfulness of the stimulus we allow ourselves around, maintain mindfulness of our thoughts and subconscious reactions, limit contact with the enemy, and learn how to read your emotion so you can control them with logic.  Through our nightly rituals we gain spiritual strength, senses, and fortitude which give us the tools required to defend ourselves from the enemy’s attack both mentally and spiritually.  Devotion to the Devil and His Daeva will give us all we need spiritually to not only defend ourselves from the enemy, also attack the enemy with the Nagas of Ahzi-Dahaka which also gives us the power to control the Ahrimanic Impulse instead it controlling us.

 

The bound Zahhak was led out, ignominiously flung on a pack animal’s back, and taken to Shir-Kahn. When they reached the mountains, Feraydun wished to kill Zahhak, but again Sorush appeared and spoke persuasively in his ear, telling him to take this solitary wretched captive to Mount Damavand. Feraydun did this, as quickly as a courier travels, and imprisoned Zahhak in Mount Damavand, loading chains on him, and confining him to a narrow cave that seemed to have no end. Heavy nails were driven into his body, avoiding his vital organs, and pinning him to a rock so that he would suffer there for a long time. And so he was left, hanging in chains, with his heart’s blood staining the ground.

 

Again, this account is slightly different, because Ahzi-Dahaka is actually immortal and was nailed to the cave walls of Mount Damavand to keep evil imprisoned.  Mount Damavand is an active volcano and the top of this volcano has vent that spew lava and these vents are considered Arezura aka the gates of Hell.  At the bottom of Mount Damavand, there are caves that lead into the mountain and are accesses by boat.  Through these watery caves is from where the Druj and Divs come from at night to spread their filth.  This mountain, this volcano is our place of spiritual homage and is revered as such.

 

Looking through the Traditional Ahrimanist eyes’s, this final imprisoning of Zahhak in a cave that is located in the volcano that supports the gates of Hell, shows how mankind handles its shadow aspect.  Nail down its animal impulses till the “volcano” either vents or erupts to express itself, and after this event occurs they just hide back in the cave.  If the expression of the animal nature gets to wild, they either move the individual to a new place or put him through judicial processing to keep from repeating a violent over expression.  Knowing that they are in the habit of suppressing their animal nature, and the expressing of this nature is brought on by the Ahrimanic Impulse, allows us to use the tools of the devil: vexation and doubt.  Think of their evil expression as being equal to the crisis of conscience, and during or after this is event is the best time to attack the enemy because he needs to be alieved guilt.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Consumption of Mary by Jai Kali Maa Explained

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