Through Me and You the Devil’s Work is Done

 

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Evocation of Ahriman

 

Rise up, thou Father of us!  For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.

Rise up, thou Father of us! For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted, and I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!

 I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Chinnamasta, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

  I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 

What is the point of this Evocation and why do we use it?  It was Pairaka Jahi who roused Father Ahriman from His dark sleep of humiliation and defeat.  Rise up thou Father of Us!  We say this to raise His energy through our lower chakras that start at the soles of our feet which exist in Kakola.  From our hips, He is evocated into our ritual or even in daily life if one is so bold.  With this evocation, we are swearing to Him our intent in His name and for His Honor.

For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.  Our first duty to the Devil is this, period!  This is done by attacking the religion and faith of the righteous and pious man with evil thought, evil speech, and evil action.  To mock God with perversion of mind is Aka Manah in the Ajna Chakra.  To Mock God with blasphemy is Nanshait in the Vishuddha Chakra.  To Mock God with inverted religious ceremony is Suarva in the Anahata Chakra.  Through working with these three Archdaevas, we damage god and his goons.  We also can destroy physical representations of these pious beings, and damage their spiritual sanctums as well.  They rest in their idols, destroy their idols and they will arise.

For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted.  If our lower basal chakras are charged with the Spirit of Anguish’s energy, we must unleash the anguish by vexing the righteous man and his animals.  These animals can be seen as machines as well in these modern times.  The easiest way to vex the righteous man is through cognitive dissonance about their fucking god.  Keep pressing their mind with your evil words and evil actions, until life will not be wanted.  Drive them to free their animal needs through vexation and doubt.  With the Knowledge gained through Ahriman-Mantra, object apathy allows to just walk away from the mess while keeping your hands clean.

I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!  By forcing them to express their animal needs, you’ll destroy their internal morality and damn their souls to Hell.  I will vex the elements through corruption by creating poison both physical and spiritual.  Salting the earth is a great example of this or the obvious creation of poison.  Conversational hypnotism is also a poison created with water, earth, and fire.  In other words, You swear to the Devil that you create vexation for the entire material and spiritual world for Angra Mainyu.

 

 

 

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Devil’s Kundalini

andhatamisra

 

Great Pairaka Manasa, uncoil yourself from Ahriman (the great Angra Mainyu). I beckon you from Kakola, the darkest pit of Nakara, to greet the soles of my feet in the plane of Patala. Coil yourself around my animal person and nature, and circumvent around my lower chakras. I beseech you to enter me through my Muladhara Chakra, leaving Shakti behind. Through my religious workings of corrupting my mind’s buddhi, I have created the cremation grounds made fertile by the blood of Pairaka Chinnamasta and lite the fiery flame of Moksa by the lust of Suarva. The Dakhma of my mind only awaits the final transformation of your Kundalini Rising. Goddess Manasa, dissolve the fruits of my Chakras, so that I drink of the knowledge of Purusha as a reflection from a mirror of demonic images dancing from the planes of Nakara. Through the pain and suffering, through my pain and suffering as you dissolve the Ajna Chakra and open my third eye to reality, my Sahasrara Chakra open to set my Jiva free. Guide me Great Pairaka, from the Chinvat bridge through Nakara. Beyond the gates of Dozak (Arezura), to the bottom of pit, to Kakola. So that the Jeweled Hoods of all the Naga my guide and enlighten me. Guide me to jeweled Vedi adorned with the skulls of uncountable Gods and Angels that stands before Ahriman’s great Kalpa. Thereupon, the deadliest of all Daeva, Angra Mainyu touched my forehead. Ahriman’s knowledge of real universe became mine, a dark miasmic form (Kuazuran) enveloped me with the cold menses of our damned Jahi. It was the great Astwihad that brought my Jiva, my transformed spirit, my andhatAmisra back to my body. I have found the real path to the Devil, and I now understand the fatal faults of my ancestor Zohok. The Sons of Adam shall be set free from the tyrannical rule of the righteous, and they may now free their minds, words, actions, and most importantly their spirits. Wickedness is the worst of all evil! It is also fulfillment. Fulfilled is the man who is chaotic wickedness!