Ahrimani Enlightenment 15-60

Through Me and You the Devil’s Work is Done

 

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Evocation of Ahriman

 

Rise up, thou Father of us!  For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.

Rise up, thou Father of us! For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted, and I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!

 I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Chinnamasta, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

  I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 

What is the point of this Evocation and why do we use it?  It was Pairaka Jahi who roused Father Ahriman from His dark sleep of humiliation and defeat.  Rise up thou Father of Us!  We say this to raise His energy through our lower chakras that start at the soles of our feet which exist in Kakola.  From our hips, He is evocated into our ritual or even in daily life if one is so bold.  With this evocation, we are swearing to Him our intent in His name and for His Honor.

For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.  Our first duty to the Devil is this, period!  This is done by attacking the religion and faith of the righteous and pious man with evil thought, evil speech, and evil action.  To mock God with perversion of mind is Aka Manah in the Ajna Chakra.  To Mock God with blasphemy is Nanshait in the Vishuddha Chakra.  To Mock God with inverted religious ceremony is Suarva in the Anahata Chakra.  Through working with these three Archdaevas, we damage god and his goons.  We also can destroy physical representations of these pious beings, and damage their spiritual sanctums as well.  They rest in their idols, destroy their idols and they will arise.

For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted.  If our lower basal chakras are charged with the Spirit of Anguish’s energy, we must unleash the anguish by vexing the righteous man and his animals.  These animals can be seen as machines as well in these modern times.  The easiest way to vex the righteous man is through cognitive dissonance about their fucking god.  Keep pressing their mind with your evil words and evil actions, until life will not be wanted.  Drive them to free their animal needs through vexation and doubt.  With the Knowledge gained through Ahriman-Mantra, object apathy allows to just walk away from the mess while keeping your hands clean.

I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!  By forcing them to express their animal needs, you’ll destroy their internal morality and damn their souls to Hell.  I will vex the elements through corruption by creating poison both physical and spiritual.  Salting the earth is a great example of this or the obvious creation of poison.  Conversational hypnotism is also a poison created with water, earth, and fire.  In other words, You swear to the Devil that you create vexation for the entire material and spiritual world for Angra Mainyu.

 

 

 

Preparing for a New War

mars

 

On the evening of August 7-8, is a slight lunar eclipse which sets the upcoming events for the Solar Eclipse on the August 21, and Mercury going into retrograde on the 20th.  The lunar eclipse brings in the cooling protection and corruption of Pairaka Jahi, setting the stage for movement.  Mercury will be blind, thus leaving Aka Manah blind and without reason from August 20 to September 5.  The good news, Mars will take dominance over the minds of men.  This allows for Suarva, into introduce war, conflict, anger, and ect unchecked by logic or reason.  Its best to have your plans set and ready by the evening of August 7-8, here are the Planet and Daeva Mantras to set things in place with ease of Jahi:

 

Jahi

 

Om Jahi Hail, Pairaka of menses.  She is the mother of wickedness, whose lust makes the Universe owe.  She is like pestilence of corruption through menstrual blood drops.

 

Oma Jahiya Jaya, masika dharma ki devi.  Vaha ji saka vasana brahmanda dena hai banata dustata ki mam hai.  Vaha masika dharma bundom ke madyama se bhrastac ara ki mahamari ki tarahata hai.

 

Jahi/Moon

 

I offer my lust to the Moon Pairaka, whose skin resembles white cheese, white conch shells, and snow.  She is the ruling deity of the ocean and the tides of the menses cycle.

 

Maim jinake tvara saphead panira, sap head sankha aura barpha jaisa dikhata hai candrama devi ko.  Vaha sagara ki sattaruha devata aura masika dharma cakra ke jvara hai.

 

Do a full 108 japa on the White Vijanti Mala.  The wear it till the 20th.  From evening of the 7-8, utter the Moon mantra 18 times each evening till the 20-21.

 

Starting on the 21st and through the 25th, using the Sphatik Mala, chant 21 times daily.  Wear this mala all day for these days, except when chanting:

Om Klim Bij Rupinayee MahaSuarvakayee Klim Phat

Then chant the Mars Mantra 18 times at night:

Suarva/Mars

 

Spinning the womb of all existence into chaos, Mars shines forth with defiance and deception enhanced by hate, the son wielding energy in his hand. We jaya Mars, bearer of fulfillment with chaotic wickedness.

 

Arajakata mem sabhi astitva ke garbha spinings. Mangala graha se napharata satha age cama kata hai, usake hatha mem urja calane vale beta. Maim mangala, purti ke vahaka. Oma jaya mangala, arjaka dusta ke satha purti ke vahaka

 

On the 25th after the chant, leave the mala with Suarva/Kali idol and replace with Rudraksa Mala.  From the August 26th to September 5th, 108 japa:

Aum Akulita Ahriman

 

 

Ashemaogha and Devil’s Yasna

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With the forthcoming book, Ashemaogha (Becoming Ahriman Volume 1), the completion of codifying the Persian aspect of Traditional Ahrimanism is coming to a close.  This book will mostly be ideological with the expectations of a Traditional Ahrimanist.  These expectations are taught through the story and wisdom of Demon King Zahhak aka Ahzi-Dahaka.  Then the Ahrimani Prayers are revisited with two additional prayers added as well.  Then we also get into the different religious and spiritual aspects of the Devil’s Yasna, which in include the four manthras and 17 Gathas aka Hymns.  These are all pieces needed to worship the Devil, Angra Mainyu.  At the end of the book, we look at both the Zoroastrian Hell (Dozak) and the Hindu Underworld (Naraka) along with Ahriman’s Sacred Chamber.

As we have seen the Gnostics bitching about our use of bodily fluids in the Yasna, and their gripe about us using Laveyan imagery.  Other than a pedestal we use to place our chalice, I’m quite confused at their gripe that they couldn’t even discuss with rather than about us.  Bottom line is, Menses Blood is the gift of corruption given to us by Ahriman through Jahi.  In the Zoroastrian Yasna, they are constantly cleaning things with blessed water to keep the support of purification, and the Abhishek is the bath of milk poured on Shiva or the lingam is an act of devotion to clean the devotee of sin.  To us, we are using the menses blood to corrupt our ritual and all aspects of it, and the bath for the idols is a devotional offering of our sins to the Daeva and our concupiscence to them for life essence.  Our sins produced by evil though, word, and actions are our sacrifice to Ahriman is the Menses, Soma, and recitation of the Devil’s Yasna.

One of the Zoroastrian precepts that is brought over, is friendship with entities we worship.  There is an exchange, our devotion for their protection and liberation.  Together we work with them to expand our internal kingdom of sinister knowledge and external community into the world.  We also must acknowledge the enemies that are and will try to stop our advance, and this is also addressed in the scripture of the Devil’s Yasna and the Wisdom of Zohok.  Yes, Traditional Ahrimanism is a stand alone religion, that will become obvious in the second volume, but we must be reality based that the enemy does exist and standing at the gate of our Kingdom.

In closing, this is brief statement of the forthcoming book that was started in 2014.  We gained much insight and knowledge of just how hard our struggle was going to be, and we have decided to pass along our wisdom combined with the Ancient Persian Wisdom of Evil, Ahzi-Dahaka.  To be blunt, this a religious book with Ideology, Dogma, and methods of worship to be maintained through out the day.  We recognize that majority of Satanism is atheistic and that the news media lumps us with Satanism, but its because we are new and so esoteric that they don’t know how else to bring that across.  Over time we hope to have them use Devil Worship vs Satanism, but this is a struggle that we continue work with.  Either way, this religion is not for many because it forces you to embrace your shadow self, develop apathy through detachment, and long lasting devotion; that devotion is a strength very few in this modern society lost to the “throw away” consumerism and expectation of the religious leaders to spoon feed their followers.

Spiritual Matriarch

chinnamasta_ht21

Over time the Left Hand Path lost the understanding of the Spiritual Mother and I find disappointing and funny all at the same time.  Let us look at the Christian version, which is similar to the OTO understanding or vice versus.  The Whore Babylon, is the archetype that is used in Satanic or OTO ritual as the flesh altar.  This actually leads to the Zoroastrian Whore Jahi, and will tie this together later.  The Whore of Babylon Is found in the Book of Revlation:

The “great whore”, of the biblical book of Revelation is featured in chapters 17 and 18.

17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
17:2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. [“Fornication” is interpreted/translated as “idolatry” in the Amplified Bible (AMP), the New American Bible mentions “harlotry”]
17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. [King James Version; the New International Version uses “prostitutes” instead of “harlots”].
17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. [King James Version; the New International Version Bible and the New American Bible use “hills” instead of “mountains”].
17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short space.
17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goes into perdition.
17:12 And the ten horns which thou saw are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
17:15 And he said unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
17:18 And the woman which thou sawest is that great city, which reigns over the kings of the earth.

As we move forward in time with Western Magic, Aleister Crowley’s Thelema, reorganizes the idea of The Whore of Babylon to the Scarlet Women (Red Lady).  To bring the reality of this into the for front, this Red Lady is normally represented by the chalice symbolically, in actuality she is the naked flesh altar in their masses.  She is also the sexual object used in the temple, and the main person used in their sex rituals.  When one looks into this, all that is seen is a bastardize understanding of Tantric Hindu rituals combined with hermetic jewish magic and an obsessive inability to let go of Christianity,  Whore of Babalon:

Babalon /ˈbæbælən/ (also known as the Scarlet Woman, Great Mother or Mother of Abominations) is a goddess found in the mystical system of Thelema, which was established in 1904 with English author and occultist Aleister Crowley‘s writing of The Book of the Law, her name being later given in other works. In her most abstract form, she represents the female sexual impulse and the liberated woman. In the creed of the Gnostic Mass she is also identified with Mother Earth, in her most fertile sense.[1] At the same time, Crowley believed that Babalon had an earthly aspect in the form of a spiritual office, which could be filled by actual women—usually as a counterpart to his own identification as “To Mega Therion” (The Great Beast)—whose duty was then to help manifest the energies of the current Aeon of Horus.

Her consort is Chaos, the “Father of Life” and the male form of the Creative Principle. Babalon is often described as being girt with a sword[citation needed] and riding the Beast. She is often referred to as a sacred whore, and her primary symbol is the Chalice or Graal.

As Crowley wrote in his The Book of Thoth, “she rides astride the Beast; in her left hand she holds the reins, representing the passion which unites them. In her right she holds aloft the cup, the Holy Grail aflame with love and death. In this cup are mingled the elements of the sacrament of the Aeon“.

Office of the Scarlet Woman[edit]

“This is Babalon, the true mistress of The Beast; of Her, all his mistresses on lower planes are but avatars,” said Crowley in The Vision and the Voice.[7]

Although Crowley often wrote that Babalon and the Scarlet Woman are one, there are also many instances where the Scarlet Woman is seen more as a representative or physical manifestation of the universal feminine principle. In a footnote to Liber Reguli, Crowley mentions that of the “Gods of the Aeon,” the Scarlet Woman and the Beast are “the earthly emissaries of those Gods.” (Crowley 1997, Liber V vel Reguli). He then writes in The Law is for All:

It is necessary to say here that The Beast appears to be a definite individual; to wit, the man Aleister Crowley. But the Scarlet Woman is an officer replaceable as need arises. Thus to this present date of writing, Anno XVI, Sun in Sagittarius, there have been several holders of the title.

Individual scarlet women[edit]

Aleister Crowley believed that many of his lovers and magical companions were playing a cosmic role, even to the point of fulfilling prophecy. The following is a list of women that he considered to have been (or might have been) scarlet women (quotes are from The Law is for All):

  • Rose Edith Crowley, Crowley’s first wife. —Put me in touch with Aiwas; see Equinox 1, 7, “The Temple of Solomon the King.” Failed as elsewhere is on record.
  • Mary d’Este Sturges —Put me in touch with Abuldiz; hence helped with Book 4. Failed from personal jealousies.
  • Jeanne Robert FosterBore the “child” to whom this Book refers later. Failed from respectability.
  • Roddie Minor —Brought me in touch with Amalantrah. Failed from indifference to the Work.
  • Marie Rohling —Helped to inspire Liber CXI. Failed from indecision.
  • Bertha Almira Prykrl —Delayed assumption of duties, hence made way for No. 7.
  • Leah HirsigAssisted me in actual initiation; still at my side, An XVII, Sol in Sagittarius.

Great Mother[edit]

Within the Gnostic Mass, Babalon is mentioned in the Gnostic Creed:

And I believe in one Earth, the Mother of us all, and in one Womb wherein all men are begotten, and wherein they shall rest, Mystery of Mystery, in Her name BABALON.[this quote needs a citation]

Here, Babalon is identified with Binah on the Tree of Life, the sphere that represents the Great Sea and such mother-goddesses as Isis, Bhavani, and Ma’at. Moreover, she represents all physical mothers. Bishops T. Apiryon and Helena write:

BABALON, as the Great Mother, represents MATTER, a word which is derived from the Latin word for Mother. She is the physical mother of each of us, the one who provided us with material flesh to clothe our naked spirits; She is the Archetypal Mother, the Great Yoni, the Womb of all that lives through the flowing of Blood; She is the Great Sea, the Divine Blood itself which cloaks the World and which courses through our veins; and She is Mother Earth, the Womb of All Life that we know.[8]

Satanic Flesh Altar:

ALTAR

Man’s earliest altars were living flesh and blood; and man’s natural instincts and predilictions were the foundation on which his religions were based. Later religions, in making man’s natural inclinations sinful, perverted his living altars into slabs of stone and lumps of metal.

Satanism is a religion of the flesh, rather than of the spirit; therefore, an altar of flesh is used in Satanic ceremonies. The purpose of an altar is to serve as a focal point towards which all attention is focused during a ceremony. A nude woman is used as the altar in Satanic rituals because woman is the natural passive receptor, and represents the earth mother.

In some rituals nudity for the woman serving as altar may be impractical, so she may be clothed or partially covered. If a female is performing the ritual alone, no woman need be used for the altar. If no female is used for the altar, the elevated plane used for her to lie upon may be used to hold other devices for the ritual. For large group rituals a trapezoidal altar about 3 to 4 feet high and 5Ѕ to 6 feet long can be specially constructed for the woman to lie upon. If this is impractical, or in private ceremonies, any elevated plane may be used. If a woman is used for the altar, the other devices may be placed upon a table within easy reach of the priest.

Where in the Hell this crazy ass concept of whore that goes around riding the beast (the Devil).  Why would shitty Christians create a whore arch-type to belittle a woman’s sexuality?  Where did they even get this degrading bullshit?  Zoroastrianism is where, and they are just as fucked up with their male sexest dominated society.  Its funny how Christianity took concupiscence to idolatry, but murdering in the name of God is ok.

JAHI

Jahi[pronunciation?] is the Avestan language name of Zoroastrianism’s demoness of “lasciviousness.” As a hypostatic entity, Jahi is variously interpreted as “hussy,” “rake,” “libertine,” “courtesan” and “one who leads a licentious life.” Her standard epithet is “the Whore.”

In Zoroastrian tradition, Jahi appears as Middle Persian Jeh (Jēh, J̌ēh), characterized as the consort of Ahriman and the cause of the menstrual cycle.[a]

In the hymn to Haoma, the devotee rejects the temptations of the “polluting whore” who “sits down devouring Haoma’s sacrificial offering” (Yasna 10.15). In the hymn to Asha, the Holy Word (manthra spenta) is an effective remedy against Jahi and other noxious creatures (Yasht 3.9). In the hymn to Ashi (not to be confused with Asha), “Fortune” wails about how shamed she is by Jahi’s improper actions (Yasht 17.57-58).

In Vendidad 18.62, Jahi is characterized as causing Ahura Mazda “the most grief”. “Her gaze takes the colors away from a third of [world]”[c] (Vendidad 18.64). Vendidad 21.1 contains an oblique reference to Jahi’s cosmological role as the killer of Gav-aevo.data(MP: Gawi ewdad), the primordial creature from whose seed all animal creation originates.

In the Sudgar Nask, an Avestan text that has not survived but the contents of which are summarized in Denkard 9, fire is sickened by the stench and filth of Jahi and by the irritant “owing to the hussy who, dropping her knee on to the fire-stand, arranged her curls; the falling of damp and moisture from her head, with the hair and filth therefrom” (9.1.10.6).

Towards the end of the second cosmic age (the second 3000 years), Ahriman, who until then has resisted the exhortations of his demons, is roused from his impotence by Jeh’s beguiling devices, who promises to destroy the creatures of Ohrmazd (Bundahishn 3.1-7). Incited, Ahriman defiles her with a kiss,[b] and from this act Jeh is thenceforth afflicted with menstruation (Bundahishn 3.6-8).

In Zadspram 34.31, Jeh is appointed by Ahriman for the defilement of females, and it is this defilement that causes women to have their menses. In Shayest-ne-Shayest 3.29, Jeh’s gaze is said to be powerful enough to kill.

O menstruating Pairaka of the mountain who makes the whole of man corrupt

Who makes the whole of the universe owing of the concupiscence

Dwelling at the opening of Aerazura

Glistening widely praised by those desirous of victory

O Pairaka, whore of Melek Taus, one who has many families

Be victorious! Be victorious! O Destroyer of the Ahuras

With beautiful braids of hair, daughter of the mountain Alborz

Bestower of boons onto the Daevas   one who assails with hard weapons

One who engrosses in rejoicing, one who nourishes the animal nature of man

One who bestows sin, one who engrosses in evil speech one who is angry with the progeny of Hormazd

One who is angry with the Sons of Man, One who bestows the evil invocation of pride

Spirit of the water, O mother of wickedness, one who loves to dwell in Aerazura, One who keeps a glimmering grin

One who is Hellish, One who has the treasure of demons

Destroyer of the Ahuras, one who splits the head into hundreds of pieces, and one who cuts the trunks of great battle elephants

Whose great lion is skilled and terrifying valor in tearing apart the temples of the enemy

One who cuts down into pieces the heads of the enemy Magi

With the strength of her own arms, one who holds the invincible and undiminishing striking force

Which arose on the occasion of killing the enemies who were hard to kill on the battlefield

Who made the great attendants of Nanshait,

A leader in subtle drinking, her commander

One who gives protection to the great Yatus, who is aroused by the power of resounding noise of clashing metal

One who has blown aside hundreds of birds coming from Ahuras merely with her own roaring

One who is like a pestilence of corruption through menstrual blood drops in the battle of men

One who delights in the company of Nanshait, Aeshma, and Suarva and the spirits who are fed upon in the Great Battles dead

One who, herself with dancing elements with throbbing appendages, making her bow ready

Who killed huge enemy with a shining sword

Who made the battleground with the fourfold army into a stage with a colorful drama with screaming soldiers

Be victorious! Be victorious! Whose victory should be sung praised by the whole universe,

Ready to sing the praises extolling her victory

Who delights in beautiful singing and dancing, whose spotless forehead is advanced by the beautiful complexion,

Pure and delicate like the moons rays, who has set aside the brilliance of the moon

With the colorful rays coming from the yellow silk she is wearing on her waist

Whose breasts outshine the temples and the high peaks of the golden mountains

O benevolent Pairaka accompanied by Nanshait,

If someone cherishes you daily how will he not become wealthy?

If someone bathes you, the playgrounds of the concupiscence with crimson waters will he not experience

The pleasures that is equal to Vedic Indra through the intoxication of soma?

O Pairaka worshipped by evil speech

I take refuge in your presence and he who sufficiently praised your moon-like face which is as bright as a host of spotless moons

Will he be turned corrupt? You should be kindly disrobed towards me because of your concupiscence towards the wicked

You may choose to do me with lewd abandon for she removes the great pain

I unconditionally surrender unto the Illustrious Mother.

On a side note, the translated term KISS, is an accepted euphemism for sexual congress.  This is also why having sex with a menstruating women is a high level sin that sends one to the worst levels of Hell, and anal sex is how a man is made Daeva.  Where did the silly Zoroastrians come up Jahi?  Oh, I don’t know, Tantric Hinduism!  The unfortunate miss guided apes follow Ol’ Lavey as if his words where law, and weird baboons follow Ol’ Ford in the continuance of the process of mixing jew magic and Aleister Crowley craziness with Kali Maa.  Oh, look how dark I am, the Black Goddess of time.  Where is the most powerful destructive aspect of Shakti?  The most fierce, the hidden mantras used to manipulate other’s will?  Oh may, a little research off wikipedia (ironic I used wiki links) you find the darker, realer stuff outside the pop definition found in the Satanic Bible.

Chinnamasta

Brilliant as lightning, She stands luminously naked, her body covered carelessly by a garland of human skulls. In one arm, She bears a scimitar and in the other, Her own freshly severed head. Three streams of blood spout forth from the neck, the central stream feeding Her own mouth, the other two lapped up by Her two attendants, Varnini and Dakini. Such is the dramatic iconography of the terrifying Chinnamasta. In some depictions, She dances (or sits calmly) upon a couple in embrace – Kama, the lord of desire and his beautiful wife, Rati.

Chinnamasta represents the force of creation as well as the force of transcendence. The limitation of the limitless light of Brahman (prakasha) in space (akasha) is symbolized by Bhuvaneshwari and in time by Kali.The involvement of the Supreme in all of creation as immanence even while transcending all forms is represented by Tripura Sundari. The primordial, unexpressed, unmanifest sound (nada) self-absorbed in itself in all of creation is symbolized by Tara, while nada (primordial sound) turned toward creation in all of the myriad vibrations as consciousness is represented by Tripura Bhairavi. Chinnamasta represents the coming together of prakasha (light) and nada (sound) to begin the process of creation. In the physical world, the forceful union of light and sound is depicted by lightning. Thus, Chinnamasta is known as the Goddess that shines like a streak of lightning. Brahman is described as the triune of Sat-Chit-Ananda (truth-consciousness-bliss), moving into creation as the other triune – of physical body-subtle body-causal body. The movement of Brahman into creation is forceful enough to seemingly behead the higher triune from the lower triune; the knowledge of Sat-Chit-Ananda is forgottten and the separate self is born, identifying itself as the physical-subtle-causal body, instead of as its true nature, truth-consciousness-bliss. However, this is the play (Lila) of the divine; it is in this forgetfulness that the One can revel as the many. Chinnamasta is this force of separation of the higher from the lower on the macrocosmic level.

At the time of creation of the individual being, it is Chinnamasta that brings the macrocosmic energy into the individual being through the brahmarandhra, the topmost point of the head. With the descent of Life thus, the brahmarandhra closes, and the individual “forgets” that the energy that runs the cosmos also runs his/her being. In this, the identification as the separate entity is complete. This energy, once descended, courses through innumerable nadis (lines of energy) running throughout the being and bringing life and intelligence down to the cellular level. Of all these nadis, the three most important ones are those that arise from the root or base of the backbone and run along the spinal cord – the ida and pingala flanking and entwining the central sushumna and criss-crossing at various levels along the spine. These three channels are well-represented by the Greek symbol of medicine, the caduceus. The ida and pingala end in the left and right nostrils while the sushumna terminates in the brow center. In ordinary beings, the ida (lunar, cool) and pingala (solar, hot) currents dominate the energy circuit and life is torn between dualities of good and bad, joy and sadness, right and wrong, and so on. The sushumna remains dormant until awakened by various means and is symbolized by Chinnamasta, while Ida and Pingala are Her two attendants, Varnini and Dakini. Once awakened, the sushumna (through the tapas of Tripura Bhairavi) opens progressively up to the brow center where Chinnamasta severs open the brahmarandhra; in Her self-beheading, the identity as the separate self dies. In Her infinite compassion, She nourishes Her dualistic attendants. In being nourished thus, all opposites and paradoxes are reconciled in unity consciousness.

Thus, Chinnamasta is both the force of separation and of unity of the created from the Creator. In fierceness, She is much like Kali; while Kali is known as Chandi, the fierce one, Chinnamasta is known as Prachanda Chandi, the fiercest. Yet, the two are distinct in their modes of action. Kali is the power of action and emotion, and Her mode of action is that of evolution through time, which is often gradual and progressive. On the other hand, Chinnamasta resides at the brow center (ajna) and is the power of will and inner vision, and Her mode of action is also one of evolution, but is instantaneous and forceful. Kali’s work, combined with the tapas of Tripura Bhairavi, and support of Sundari and Bhuvaneshwari prepares the sadhana for this definitive beheading by Chinnamasta. All too often, grosser vices of the ego (tamasic and rajasic) are replaced by subtler (sattvic) ones that are far more difficult to recognize and surrender. We can go from being ignorant to being excessively “full” of intellectual knowledge gained through reading, satsang, discussions and so on. This “fullness” (known as shastra vasana) can pose the most challenging obstacle to liberation and true “knowing”. Hence the saying, “Zen mind, beginner’s mind” that calls to becoming “empty” of such knowledge. The beheading in the iconography of Chinnamasta symbolizes this breakthrough, the result of emptying and cutting through the mind’s self-inflicted veils. It is Her lighting bolt that results in instantaneous destruction of ignorance (identity as the separate self) and transformation into knowledge (of one’s true nature).

As the thunderclap, She is known as Indrani, the Shakti of Indra. In the Vedas, Indra is given the position as the Lord of Lords. He rules over the triple worlds of matter, spirit and life, and governs over the Universal (One or Divine) Mind. As Indra’s Shakti, Chinnamasta rules over the Universal Mind and acts through the human mind, as the power of perception behind all senses. Thus, sense organs are called “indriya”, after Indra, the ruler of the mind who operates through Chinnamasta. In sadhana, as we continue with the practice of Self-abiding, deeply hidden vasanas (conditioning) arise from the subtle and causal bodies in the form of impulses pertaining to the “indriyas”, the sense organs. The mind that registers sense organ perceptions continues to bring up long-ingrained and habit-enforced reactions and impulses. Of all sense-driven impulses, the sexual impulse is the strongest in sentient beings. Whether procreative or perverted, this impulse is the most difficult to control after prolonged sadhana. Even when the impulse no longer arises in the conscious mind, it can continue to arise in the subtle and causal bodies. This procreative energy is the most potent of all; however, in its ordinary impulse and release, it is ill-utilized to fulfill baser desires. Cultivated and directed upward by the grace of Chinnamasta, the procreative impulse loses its hold at the conscious and subconscious levels. At last, it ceases to be an obstacle to sadhana and is instead used to ascend to greater and greater heights. Thus, Chinnamasta reigns supreme over Kama and Rati, whose combined force is irresistible and essential for propagation of life. By this symbolic beheading, the sadhaka is reborn into a different life, one far removed from ordinary consciousness and desires.

As Jahi still serves a purpose in manipulation of the physical world through corruption and concupiscence, it is Shakti’s form of Chinnamasta that gives the power to transform on the level of Purusha.  Kali Maa is also an important form of Shakti as well, but in the LHP Hindu way Chinnamasta serves the need at a much higher plane of existence.  Remember kiddies, per most monotheisms sex is the DEVIL.  I mean Devi, which is Shakti.  Combine the anti-cosmic power of Angra Mainyu with the universal changing power of Chinnamasta, then compare that to the Beast and the Whore of Babalon.  I think my point is made.