Ahrimani Death

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Since this is a public blog, I will only delve so deep.  To make this as simple as possible, I highly suggest reading Arda Viraf.  To sum things up, death is a process that has several stages that can create many different affects on the human spirit. Lets start with birth, once your first breath is taken in, the soul (karmic pedometer) come into the body and settles just below the Solar Chakra (Manipura).  The breath out establishes the spiritual tether to your Fravashi (Guardian Spirit), and Astwihad (demon of death) puts the spiritual noose around your neck.

The soul (karmic pedometer) becomes heavier with any “sins” and becomes lighter with moral actions.  This is why a Traditional Exorcism is so important, because not only is the pedometer removed, the tether Fravashi is devoured by the Daeva.  This takes away any karmic weight and ahuric witness of your thoughts, words, and/or actions.  The negative side this, if you turn your back on Ahriman, that guardian spirit will not be there to defend you against the assualts of Nasu.  The importance of this is to keep from your spirit being corrupted into become a druj or Div that is an eternal slave to a particular Daeva.

Back to the death process, once you have died the spirit and soul (if still attached) exit the body through the final breath.  The process is traumatic to the etheral person which requires 3 days to accept the event.  During this 3 day period, the Fravashi comes to comfort the dead and to fight off Nasu.  Should Nasu win, the dead becomes corrupted and can be used like a Goetic demon because this is the process used to entrap and use them.  If Nasu fails, on the 4th day, the Chinvat Bridge is presented to the dead.

Depending on how heavy or light your soul is, will depend on who greets you at the edge of the bridge.  Once you meet with either beautiful young man or the withered old hag, the Fravashi leaves you to them.  If you are light the bridge is a beautiful wide rainbow that leads to the House of Song and if soul is heavey the bridge is a narrow sharp blade like a sword that is suspended over a black abyss.  Here again, the consort for the dead must help them across the bridge because Astwihad will fly by and try to grab the noose to sling the dead into the abyss.  Then there are those who have an equal amount of good and evil karma.

Purgatory is down around Mount Damavand, where the dessert is in a constant sand storm.  Those with slightly bad karma are buried up to their nose in the sand and those with slightly bad karma are walking blindly on the heads’ of those whom are buried.  Obviously its the withered hag who guides these dead to purgatory, but what about those without the soul?  They to are guided by the hag into the abyss through the caverns of the volcano.  These are the same caverns the druj and Div use every night to reak havoc on the material world.

Having an understanding of these things, we find wisdom in the Hindu concepts of reincarnation of the transferance of purification of Karmic debt through time spans with the underworld that consists of 7 layers with each layer having 4 sub layers, which gives us 28 layers of Hell.  The last 4 layers is for dead that can’t be purified and reside in the darkest layers where the only light is from the jewels in the heads of the Nagas who reside there.  Only Shiva has been able to remove himself from these deepest layers of Hell with the Bindu mantra RAM. This is why you see Vasuki as a necklace around his neck, and why Father Ahriman has Manasa wrapped around him.  This shows he is incased in the realm of the Nagas, which is why we can go to reside with him should build choose the Ahrimani Great Liberation.  Those who come and go as daeva may strike deals with the Daeva to be granted reincarnation to live out the will of the Daeva.

This is how Ahrimani Godhood is attained.  Through aligning ourselves with Ahriman’s will, we have the choice to contiue His will in both Physical Reality or in the Invisble.  Those whom are being punished can your playthings or any other thing you choose.  You can create anything in Hell you choose, and live how you choose to.  Just be aware, there are many dangerous things there that can devour your spirit.

 

 

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Ahriman the Great Guru

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Zurvan                                                 Ahriman

 

 

 

 

 

 

 

In the Bible of Corruption, we learn about the beginning of the Universe from eyes of Ahriman.  There are other aspects that are looked over because it’s only from one perspective in a first person format.  Building from this esoteric understanding of Ahriman, we look back into Traditional Zurvanism to see the cross comparison of Ahriman to Lord Shiva from Tantric Hinduism.  Though Ahriman is based upon the twisted understanding of Shiva, the reflection is just as clear as the Dark Ages Satan being a twisted reflection of Ahriman.  It must also be kept in mind that Vedic Hinduism is a bases of duality, where Tantric Hinduism brings about a trinity for universal balance and Traditional Zurvanism brings the trinity idea with the concept of Zurvan and the twin sons Ohrmazd and Ahriman.

The big difference between Tantric Hindu and Traditional Zurvanism is the war that is in constant battle between Ohrmazd and Ahriman, and the fact that Zurvan being the macrocosm is trying to shed his sin of self-doubt which created Ahriman.  That each man as a microcosm must shed the same because of Ahriman’s weapon Aka Manah aka Az (Evil Mind).  Aka Manah is reflection of Maya Shakti, which the veil of ignorance that keeps the mind and will in the segregation of I Am and They are as separate embodiments.  Aka Manah drives evil thoughts and impulses from weapon chosen by Ahriman, which is concupiscence.  This is the Ahrimanic Impulse, the internal vexation to sate our worldly desires or as the RHP calls it, Sin.

As a practicing Traditional Ahrimanist, we are confronted with a conundrum.  How do we attain the Great Liberation without being absorbed back into the Universe and still attain the power of the Siddhis if we are to remain separated from the Collective Consciousness of the majority of mankind?  Through the power of tapping into the Purusha (Universal Essence in the form of Ahriman or Shiva) using a corrupted form of the Kundalini.  Instead of purifying our Chakras through the higher chakras above our crown chakra, we will be corrupting our chakras through the lower chakras below our basal chakra.  Through corrupted practices of Tantric Rites, guided meditations through the 28 layers of Naraka, and using the Vashikaran as a form of greater magic; we shall destroy the balance of the trinity and become able to use power of Parusha through the Naga Manasa as Father Ahriman does.

Looking to Father Ahriman as our Great Guru, we must first look at Him as the Cosmic Force that is.  Much of Ahriman’s power was purposely hidden by the Orthodox Zoroastrianism, or Middle Zoroastrianism.  They also tried to remove Zurvan for the “evolution” of Ahura Mazda being the Supreme Being of Light, which takes away from the dualistic view presented by the prophet Zarathustra in the original Avesta.  This orthodoxy changed the heart of the religion as to bring about a theocracy to the Persian Empire through Xerxes, who went against Cyrus’s law of religious freedom by having the Golden Statue of Marduk smelted down.  Thus creating a duality into a monotheistic religion that was used to control and corrupt the empire, and this a piece of history that will vex mankind by continuing to repeat itself.

So, further back into esoteric understanding of Traditional Zurvanism, we find the raw Ahriman.   “Ahriman, the Devil, is the concretization of God’s own imperfection, his failure of nerve; and if God is ever to become perfect, he must become fully identified with Ohrmazd who personifies his essential wisdom, goodness, and light.”  Plain and simple, God’s imperfection created the Devil who seems to be superior to both Zurvan and Ohrmazd.  “Again, after creating heaven and earth, he can think of no way of illuminating them and has to be instructed on how by to do this by a demon who is a renegade from Ahriman’s Camp.  Similarly, Ahriman who is evil substance for the orthodox, is, for the Zurvanites, evil by choice.  He chooses the sinister weapon offered to him by Zurvan, ‘like unto fire, blazing, harassing all creatures, that hath the very substance of concupiscence (Az/Aka Manah), and himself boasts that’ “it is not that I cannot create anything good, but that I will not.”  And that he might give effect to his words, he created the peacock.”  This also shows, that within Orthodox Zoroastrianism, they limit Ahriman’s power to counter-creation when it can be easily seen that originally Ahriman had the power to create independently and Ahriman’s wisdom was needed to light the Cosmos.

Moreover, in the Zurvanite mythology Ahriman is granted far more power to do harm in this world than the orthodox would concede.  Zurvan had promised to make the first of the twins which came before him king, and, because his essential nature is rectitude, he cannot go back on his word.  Ahriman, then, becomes the Prince of this world…”  This resolves the question of Ahriman’s power, but leaves open as why Zurvan rejected Ahriman.  Could it be Zurvan’s inability to look into the Ebony Mirror that is Ahriman who is Zurvan’s shadow self.

In Zurvanism, first, the twin Spirits are good and evil by choice rather than substance.  Secondly, Ohrmazd in neither omnipotent nor omniscient, whereas for orthodoxy he is both, limited though he is by the opposite principle.  Thirdly, in Zurvanism Ahriman not only displays the signs of a lively intelligence, but also enjoys the undisputed sovereignty of this world…”  Looking back into antiquity, we find that the Devil is lively, intelligent, and rather enjoys his station as the antithesis.  This shows a completely different concept of the Devil that has continued to be dumbed down from Orthodox Zoroastrianism to the King James Version of the Christian Bible, and finally the mischievous imp that was within popular culture in the United States during the 1950’s.

This groping awareness seeks an object outside, and, finding none, an object generates itself without God willing it, and this self-generated object is none other than Ahriman, the Aggressor, whose object now is to destroy God’s essence which is his immutable being.  He seeks to imprison the infinite in the finite, the eternal in the temporal, God in the world.  His aim is nothing less than to do away with unconditioned.”  Here we see the over tones of Ahriman’s will being directed through Aka Manah by harnessing control of the unconscious of God and directing him to destruction through the Ahrimanic Impulse.  Through the corruption of the worldly myriad things and pleasure, the infinite will become trapped in the finite because he must now sate his worldly desires.

…what is evil he gives Ahriman, for Az is not only concupiscence, greed, and lust, it is also Varan, which means not only sexual desire but also religious doubt.  Az, then, in this myth, must represent Zurvan’s doubt-that essential imperfection which lurked deep down in the godhead and, in the course of what perhaps we should call ‘aeveternity’, took shape and materialized in the form of Ahriman.  Zurvan expiates his original sin by becoming embodied in the cosmos and suffering the evil effects of his sin to work themselves out in his own body.  In this he, macrocosm, prefigures the fate of each individual man; and just as he controls human destinies, so does the collective consciousness of mankind-the union of the Fravashis or the external souls-control him.”  In other words, Zurvan removes his sin or doubt, by becoming the Cosmic Body of the Universe.  Through this, the cosmos and all who inhabit it are under attack by Ahriman through the subconscious mind every sentient being that is a part of the collective consciousness, this too include all disembodied spirits and entities.

Az (Aka Manah) is the power that perverts both his natural and his voluntary drives.  Heresy, then, and sensuality are both manifestations of Az.  Nature and will, will and intellect, should all work together, but Az seeks to drive a wedge between them.  Her essential activity is ‘disorderly motions’ or ‘disruption’, and the whole purpose of the creation of the world is to eliminate this element of instability with which Ahriman has armed himself.  Az is the enemy both of the natural order and of reason.  As the enemy of the natural order of life, she also causes death.”  Now let’s reveal what Angra Mainyu actually means.  Angra translates as anguish and/0r anxiety and Mainyu translates as spirit or mentality thus He is the personification of Anguish.  If you take on the mentality of anguish, you easily give into the Ahrimanic Impulse through the Evil Mind to alleviate anguish by the momentary pleasure of sin or vice.  That alleviation is the disruption that causes the corruption.

The Zoroastrian Az, too, is both ‘ignorance’ and ‘thirst’, both ‘wrong mindedness’ and concupiscence; she attacks man both in his body and in his mind.  To the body she ultimately brings death, and, in the sphere of responsible human activity, she seeks to drive a wedge between intellect and will.  In this she is identical with Aka Manah, the Evil Mind.”

 “I created thee, O thou whose adversary is the whore species, and thou wast created with a mouth close to the buttocks, and coition seems to thee even as the taste of the sweetest food to the mouth; and thou art a helper to me, for from thee is man born; but thou dost grieve me who am Ohrmazd.  But had I found another vessel from which to make man, never would I have created thee, whose adversary is the whore species.  But I sought in the waters and in the earth, in plants and cattle, in the highest mountains and deep valleys, but I did not find a vessel for which righteous man might proceed except woman whose adversary is the whore.”  Here is another example of Ohrmazd needed Ahriman’s wisdom to further his goals.  This particular diatribe is referring to the story of Anahita becoming Jahi by rousing Ahriman, after was forced into Hell, and Ahriman kissed Anahita and forever changed her to Jahi.  This “kiss” like in the story of Zahhak was the sexual Tantric Initiation that blessed womankind with menses and the ability to procreate.  Thus furthering Ahriman’s cause to destroy the essence by having another weapon to force concupiscence on mankind because without lust mankind cannot continue over time through the next generation.

As macrocosm (Zurvan) he is subject, like the microcosm, man, to the depredations of Ahriman; and as man is afflicted by disease and sin, so is the poise of the macrocosm upset by the disorderly motion of the planets; and this disorderly motion accounts for the evil lot on Earth that man is sometimes fated to endure.  ‘All the welfare and adversity that come to man and other creatures come through the Seven and Twelve.  The twelve Signs of the Zodiac… are the twelve commanders on the side of Ohrmazd; and the seven planets are said to be the seven commanders on the side of Ahriman.  And the seven planets oppress all creation and deliver it over to death and all manner of evil: for the twelve Signs of the Zodiac and the Seven Planets rule the fate of the world and direct it.”  Here is a glimpse of how these forces interact in the universe, and further in this book we will look into the Guardian Daeva that is over the seven planets and how they interact with our Chakras, thus giving us a cosmic link to create that which destroys the essence of Zurvan.

When first creation began to move, and Zurvan for the sake of movement brought that form, the black and ashen garment, to Ahriman, he made a treaty in this wise: ‘This implement like unto fire, blazing, harassing all creatures, that hath the very substance of Az (concupiscence).  …Zurvan delivered to Ahriman an implement [fashioned] from the very substance of darkness, mingled with the power of Zurvan, as it were a treaty, resembling coal (?), black and ashen.”  The Black and Ashen Garment that is mixed with Zurvan’s power is the equivalent to Shiva cutting off his middle finger to bleed ash and be covered in the sacred ash.  This also shows the complex intermingling of Shiva and Kali as Shiva’s sakti in the cremation burial grounds, by showing Tantric Sexual connotations (concupiscence) between Shiva/Kali and Ahriman/Aka Manah through Kali/Aka Manah being the weapon used by Shiva/Ahriman to destroy Asuras/Ahuras.  Here is also where the concept of the Aghori Shivites being the model of the Yatus (sorcerer) in later Zoroastrianism and the Whore Jahi being the iconic emblem of the witch that makes its way to the Malleus Maleficarum.

Looking through the esoteric antiquity of Traditional Zurvanism, it becomes rather obvious that Ahriman is the Bestower of knowledge from His intimate wisdom of the creator and the creation.  Ahriman, being the dark sinister impulse throughout the cosmos, is the well of knowledge deeply seeded in each persons’ subconscious mind that drive mankind into corruption so that the whole of creation and creator will be destroyed.  It appears the Ahriman enjoys this vengeance against His father and brother, because of the rejection from them as they couldn’t accept or even face their shadow side.  In many ways, as Traditional Ahrimanists, we must gaze deeply into the Ebony Mirror, into ourselves till we accept and love our internal shadow self our Devil hood.  Let us as mortals do what God cannot, so we to can become weapons to destroy God and set reality free from Righteous Tyrant that has plagued the Invisible and the Material Reality for far too long, let us become murders of God and his men shall bow to us!

 

Ritual Tools

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Both the Way of Ahriman and Bible of Corruption will be retired with the publishing of Living Embodiment of Ahzi-Dahaka.  Here is the reworking and additions to the Traditional Ahrimanism ritual tools:

  • Religious Tools

 

Purpose of ceremonial magic is two-fold, to give sacrifice to the Daeva and to make request of the Daeva.  Each particular tool has a purpose in Physical Reality and in the Invisible.  We use these things as a way of celebrating and coming together to worship and sacrifice to seek the favor of the Daevas and seek help and guidance from the Invisible.  Human beings have lost their religious way and spiritual understanding of how the Invisible interacts with the Physical Reality, and this shows us that the time of Ahrimanic Teacher is imminent because of the religious deviation, division amongst all things, and belief only in Physical reality by way of science.  These destructive ideologies promulgate the Devil and strengthen Him.

Throughout time, Daeva have whispered to people the ways of magic and chaotic worship.  Many misunderstood in the Medieval Times, that Hebrew mysticism was the true path to become a living god or to have attained god like powers, and this same issue is alive and prevalent in the Occult world today.  Many magicians are often too scared to throw off the shackled righteous fear of Hell and they miss out on the extraordinary power of sorcery.  Ashemaogha Yatus, are sorcerers that attack Ahura Mazda, and makes apostates out of his followers.  For as Sorcerers we are to create vexation on all living things and destroy the “Good Ideology” by any means necessary, and especially with magic because it directly attacks Ahura Mazda himself.

Indoor Altar

 

There should be two physical altars in the ritual chamber, the floor altar has 2 purposes and is located in the center.  First purpose is for the Devil’s Yasna, which should be done a minimum of twice a month, but weekly is best.  The secondary purpose of the floor altar, is to raise it up to waist level for rituals that require a spiritual flesh altar, and it should be covered with a layer of black satin and a second layer of crimson red satin.  The floor altar should lay North to South, if sitting the head priest is looking North and if standing the head priest is facing the West wall.  The North Altar stands at the north wall running East and West as standing altar that the nightly transformative rituals are done.

Outdoor Altar

 

The Outdoor Altar is used for Quartly Rituals that are done on the Equinoxes and Soloists, and yearly feast should cooked in the fire pit part of the Outdoor Altar.  The fire pit should be 4 foot circumference about 18 inches deep, with a square retaining wall that encompasses the circular fire pit that is 5 foot by 5 foot; made from limestone bricks.  The pentagon should have its peak pointed to the North and the point should line up with the center of the circle of the fire pit with a 10 foot base.  The pentagon is made of large pieces of lumber with plastic laid on the open ground, and then fill the pentagon and around the retaining wall with pea gravel.  Place a canopy over the fire pit to protect it from the elements.

Candles

 

On the altar should be two candles.  Left front corner has a black candle.  This represents the Left-hand path and Melek Taus’s black flame.  Melek Taus guides us with this flame both in our internal elevation and evil enlightenment.  Right corner has a red candle, and represents the fire and will to concur by sustaining one’s own existence.  It’s with the Devil’s passion and chaos that we make our own way.

Athame

 

The athame is a forceful tool used by the Traditional Ahrimanist to extend his conscious mind’s command of desired magical out come and will into a finite point.  It is also used as a spiritual self-defense tool that can cut an entity down for a time if it’s attacking or being abstinent.  In many magical traditions, there are a variety of items that represent the magical male aspect of sexual nature of the blasting ideal of ejaculation.  Using the metaphor of a mushroom spore rain, sends the potential agitation to fertilize the ground to reproduce and continue its genetics.  The athame is by far the most precise version of the tools and the most base which gives it the most potential power.

Chalice, Offering Bowl, Menses Pot, Soma Cups

 

All of these containers have different jobs but maintain the same purpose of representing the feminine aspect of magic in the Invisible.  The Chalice gives the intoxicating libation of the female flesh that lowers inhibition and allows for fuller emotional expression and experience.  In Traditional Ahrimanism, the offering bowl represents the barren female that still collects the offer of the ash that is the remnants of desire delivered through Agni, which charges ash for defilement.  The lushest menses pot holds that very fluid of the sweetest corruption and concupiscence that calls the Daeva like beacon in the darkest night.  The Soma Cups hold the nectar of Zariz, through the Soma drink Angra Mainyu gives his blessing to the Sons of Adam.

 

Gong

 

The sound of clashing metal is music to the ears of the Daeva.  They are accustom to the sound meaning war and fighting, which is chaos, death, and blood.  This is to summon the Daeva to hear our request and receive our sacrifice.  The opposing noise would be banging a brass bowl or ringing a brass bell.  That is the reason that Traditional Ahrimanism has removed the use of the clearing bell.  It drives away the Daeva and calls the Ahuras into the space, though it can be used like Pavlov’s Conditioning methods.

Parchment or Flash paper

 

For traditional purposes, parchment paper is used for ritual requests.  For thousands of years man has used animal skin to write on.  Holding their tradition, the requests are written an animal skin.  The requests are then burned and Agni delivers the request to the intended Daeva. Flash paper should be used to cover sacrifices that are to be burned, and the flash is your way of knowing Agni has your sacrifice.

Altar Plaque and Amulet

 

The symbol of the Seraphim is the recognized by the denizens of Hell.  The altar plaque should be 18 inches in diameter.  The symbol of the Seraphim is different than the normal Baphomet.  The face of the lion is maintained due to the long time association of the lion and Ahriman.  The six wings is the authority of the Seraphim.  Around the Seraphim you find sigils of Ahriman, Melek Taus, and Jahi.  These are the ruling body of Hell and Earth.  Through our Spiritual Oligarchy can all the spenders of the Physical World be attain if one destroys the enemy’s Spiritual Kingdom.

Mirrors

 

Uses the pentagonal setup of 5 mirrors (like the center of the pentagram, apex pointed north) allows for an X crossroad versus a + crossroad.  The infinity crossroad allows for direct energy exchange with the Devil.  The third vector is created by having mirrors in and above the space enclosed within the pentagonal gateway.  This allows for the physical temple to be projected and become the spiritual temple as well.  Here is, behind the black hole do we conspire with Angra Mainyu.

Strobe Lights

 

Strobe lights have a more mental purpose to help connect to the Invisible.  Its best t0 use three different strobe lights running at three different speeds.  Bounce the lights off the mirrors to enhance the infinity vector of the crossroads.  This amplifies the direct link of the subconscious mind to the Devil’s Domain through the gateway that is opened by the mirrors.  It’s best to have both mirrors and strobe lights on the floor, minus the one mirror on the ceiling.  If people who are part of the ritual have epilepsy or start having seizures then be ready to deal with that.

Tesla Coil

These are used for a twofold purpose.  Charging the ritual chamber with a Tesla Coil allows us to bring in O3, which also cause the same type of electro-static charge of the earth’s atmosphere.  This also produced the same ionization that is found after a lightning strike and the gamma reflection of the Moon, which in turns creates a charging environment for the Invisible Daeva.  It also charges the human adrenal response, which also causes the molecules of our cells to become energetic.  Ritual requires the tapping of the reptilian brain.  The major emotions of fear, anger, and lust live here.  The higher the emotional response, the better results can be.

Oils and Incense

 

Knowing that the sense of smell is the sense that connects strongest to memory, its best to use oils and incense that are unique and outside the normal range of daily scents.  The burning of incense is another offering and sacrifice to the Daeva.  Sandal incense have proven to be best to appease the Daeva.  Cypress and Pine Tree scented oils bring about the scent of the Fly Agaric Mushrooms because they grow at the base of these trees.  Make the scent of the ritual chamber conducive to the Daeva and a remembered scent to those who worship there.

Music

 

The scent is the catalyst to the emotion to occur, and then music drives the emotion through the ritual.  Instrumental music is best because lyrics can be distracting, which can break mental focus and can separate emotional experience of the ebbs and flows of the music while disrupting the spoken aspect of ritual.  The addition of white noise, bi-nary beats at the Theta level, is best to bring about a good trance state that allows for the highest amount of creative energy that allows communication directly to the Indivisible.  Black noise of chaos can also be added to create an adrenal response and an uneasiness that allows for focus to be maintain without falling asleep.  Musical ambience is important to establish and maintain emotional response to include the mesmerizing effect of a strong beat that follows the spoken aspect (Celebration is ritual and ritual is sacrifice).

Idols

 

A physical representation of a Daeva that is worshiped allows for both the devotee and the Daeva to store energy together.  This allows for a reservoir of energy for both.  It also gives that particular Daeva and anchor to the Physical Reality that gives easier congress to be summoned into ritual.  The use of a clear quartz crystal can help with the communication between the devotee and Daeva.  The combined essence of both idol and crystal gives a Yatus a unique combination to commune with Daeva.

Japa-Mala and Gem Stones

 

As one progress on the path of Evil Enlightenment, mantra and tantric working that will require the use of counting device that becomes charged with your Prana and the Daeva’s spiritual essence.  Rudraksha Japa-Mala is the chosen mala because it is the prayer beads use by Shivites, and Rudraksha means Rudra (Shiva/Nanshait) and aksha means eyes or tears.  The mala is to be made of 108 seeds from Rudraksha Tree (which is an evergreen tree) 3 Lapis Lazuli spacer beads, 1 bindu bead made of ox bone, and Seraphim or Om pendant.  The use of a variety of gem stones are used to be charged in the use of mantra, planetary mantra, masturbatory tantric work, and other Chakra workings.  These stones can be used with combination of seed mantra working and your intent to use against a target to attack spiritually.

Ritual Book

 

This should be your personal journal of nightly ritual and the recorded after effects.  In the Traditional Ahrimanist Temple, the Ritual Book is the hand written clergy manual written by the Mobed of that chapter.  Nobody is to handle that book except the Dastur, Mobed it belongs to, or that Mobed’s Herbad.  This is book used in weekly, quarterly, and yearly rituals.  It also contains the secrets of the clergy, will be maintained under lock and key.

Yantras

 

Yantras are used similar to angelic or demonic sigils or seals.  You may also find that working with Yantras was stolen and reworked by the Jews with their Qabalah practices.  The point of Yantra working is to open your subconscious mind to the influence of the Daeva that choose to work with at that time.  These could be used for the purpose to allow for communication with a Chakra Guardian Daeva or use for exterior magic in the form of a talisman that can be charged for your own purposes.  The most common you find are Chakra Flags but those are missing the Deva and his spiritual chariot and only have the concurrent color and Bindu symbology.

Ethics and Amorality (Public Piece)

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          When there is a society or community, there must be an agreed set of rules.  These rules are based off an accepted ideology that is necessary for everyone within the community to be able to work together without having to worry about the people within their community.  If a member or members, choose to break those accepted, there are consequences to the behavior that threatens the members of the community or the community at large.  Even those consequences should be accepted by the community as just and abhorrent enough, so others will be less likely to participate in the same suffering in the future.

We at the Dakhma of Angra Mainyu are a counter-culture closed society.  Meaning, that we are against the majority of the culture in which we live and we have an ethical code that is followed only within our closed community.  We share an accepted Evil Ideology that is found within our religion, and is enforced by our ritual practice.  These are the tools that we take with us into the outside culture.  Within the closed community there is a different set of ethics because without them the closed community will eat itself alive.  This only serves the surviving predator.  We see this as a major issue that is destroying Satanism, and why Traditional Ahrimanism was born.  There was a need to create a body of people and religious principles that creates a uniting force that can oppose the tyranny of the slave master’s rule over the majority of the culture and society that we share with the enemy.

Closed communities, that are counter-culture, arise throughout history when people become vexed within a culture.  Many counter-cultures have led to revolutions, movements, and alternative ideology that lead movements and revolutions.  There were founding fathers of the United States of America who develop an ideology based what they called Reason that was within a Deistic understanding of religion.  To sum up this ideology, Reason is a logical set of thinking and deducing things to the natural and leaving behind supernatural or religious intervention.  Deism is an understanding that a Creator has no interaction with its creation because it is unable to or has abandoned it.

This very ideology lead both the American Revolution against England and the French Revolution.  This created much turmoil that led to wars on both fronts.  In the end, freedom was attained.  These are examples when this counter-culture worked to gain independence from tyranny.  During the rule of Emperor Xerxes in Persia, there was a movement of people who used Cyrus the Great’s law of religious freedom to buck the laws of the empire.  The clergy of the religion of Marduk, would cause 2 up rising amongst the people of the villages and cities in which they resided in.  The God King Xerxes had fire priests of Ahura Mazda in his court.

Since Zoroastrianism was gaining a stronghold throughout Persia, the older religious ways where being snuffed out.  Hence, the reason for the up risings and movement against the empire.  This pushed Xerxes to adapt the old laws of Jamshid, which the Zoroastrians had indoctrinated into their religion.  Thus destroying the freedoms given by Cyrus, and in response, Xerxes had their golden statue of Marduk smelted down to nothing.  Xerxes also subjugated the cities and villages to meet the Zoroastrian Ideological Law.

That is an example of a new/recycled ideology grasping hold and enslaving and subjugating society to fit its need.  This type of movement and revolution seems to occur more often than the previous mention one about the Founding Father’s ideology and revolution.  Once an ideology of freedom is established, those who promote enslavement will stop at nothing to erode the free ideology over long period’s time.  My example is, the Catholic/Christian oppression of American freedoms that started in 1913 with the Federal Reserve Act.  This type of eroding has continued on to the present, were the Catholic/Christian ideology is being pushed and accepted because they have the power and money to highly influence the legislative body of the United States Government.

It appears that we are headed toward another religious and ideological dark age.  How does fight this type of oppression?  It’s quite simple, build a religious ideology that strictly opposes the current ruling enslavers.  Then take this ideology that has the same protection, and attack their ideology.  The lesson to be learned from history is not to oppose the empire, but those clergy who inspire and influence it.

Official Press Release For Ahrimani Enlightenment

ahrimani-enlightenment-3

CONTROVERSIAL BOOK TELLS THE TRUE NATURE AND
HISTORY BEHIND SATANISM

Ahrimani Enlightenment, a new book by Adam Daniels, has been released by Dorrance Publishing Co., Inc.

“Both good and evil are equal forces in a constant war that maintains equilibrium. We have been under the law of ‘Light,’ and it has shown itself to be abusive, enslaving, and stifling to the betterment of mankind.”

Thus opens the Ahrimani Enlightenment by Dastur Adam Daniels, a tome that serves as a guide for those who choose to worship Ahriman, providing key articles of faith, prayers, and rituals. Ahriman is of course the nemesis of Ahura Mazda in Zoroastrianism, and here he is interpreted as the true essence of the universe, assisted by Melek Taus, the illuminating light, guardian, and ruler of Earth in this system.

For the uninitiated, the church of Ahriman seeks to break away from the conventional association with traditional Satanists, “due to the understanding that Satan is a fallen angel subservient to the slave master Jehovah. Traditional Satanists believe that in the end, Satan and Jehovah will war and Satan will emerge the victor. However, Ahriman is an equally unstoppable force. The Dark Ages, dominated by the Catholic Church, based their spiritual enemy, Satan, on Ahriman.

About the Author:
Adam Daniels holds a sixth degree black belt in aikido and a black belt in judo. After killing an assailant in self-defense, Dastur discovered he could find little solace in the religions and spiritual systems he could find. A critical statement in a Satanic Bible, however, enabled him to turn his life around, and he has never since looked back, even finally finding a way to fuse Satanism with Eastern spirituality.

Ahrimani Enlightenment is a 72-page paperback with a retail price of $9.00. The ISBN is 978-1-4809-0149-0. It was published by Dorrance Publishing Co., Inc of Pittsburgh, Pennsylvania. For more information, or to request a review copy, please go to our virtual pressroom atwww.dorrancepressroom.com or our online bookstore atwww.dorrancebookstore.com.