Sacrifice in Traditional Ahrimanism

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What is sacrifice?  Simple really, to offer up devotional energy to the Invisible.  This usually requires a burnt offering, that also has a request.  This is a basic mode of magical exchange in working with deities.  In Traditional Ahrimanism we have different types of sacrifice that are based on different types requests or magical workings.  The most important sacrifice that holds the most vibration and power is the Evil Speech, and really don’t care what language its in but depending on the deities it maybe be best to use the language they are used to.

First we teach sacrifice in the form of offering up sexual lust energy to the Daeva as a form of adrenal energy that effects the Invisible and the Subtle Body.  This type of sacrifice has many different reasons behind it.  Concupiscence is the base of the Devil and His worship, and self-pleasure through narcissistic masturbatory behavior in a mirror teaches one to have sexual self love.  It also teaches independence on self to sate ones desires without dependence on another, and that teaches interdependence that is required on the LHP at the most basal form.  It also allows us to be able to perform sexually in group sexual rites known as High Magic Rituals.

Second type of sacrifice we teach is through the devotion of Evil Speech.  This reading aloud prayers, singing hymns, intoning Enochian Keys, and/or intoning mantras.  Evil Speech includes blasphemy, apostasy, lies, deceit, gossip, conspiracy, painful truth, false statements, instigation, influence, accusations, rumors, or any other type of speech that degrades a person or their reputation.  Within all our prayers, mantras, Enochian Keys, and hymns you find us praising evil and denouncing good.  We ask that evil over powers and destroys good in the processes.  These vibrations of praise is what sustains the Daeva that we work with.

Third type of ritual sacrifice that we do is called the Devil’s Yasna.  This is an inversion of the Zoroastrian Yasna, which is a daily fire ritual the Zoroastrian priest do daily.  Its to praise Ahura Mazda and the Ahuras, spiritually cleanse the altar area with blessed water, drink Haoma, eat bread, and ask for the Invisible’s help for lay persons as well.  This is the Zoroastrian adaptation of the Vedic Hindu Yajna, where Soma is drank and different types of plants and mantras are offer to the fire pit.  The fire pot is also apart of the Zoroastrian Yasna, but fire is used by both religions differently.  The vehicle of fire to the Zoroastrians is a means of judgement and purification for the priest, and allows for pure communication with Ahura Mazda; where as the Agni is fire and the offerings with the mantras is how the Vedic Hindu priest sends his sacrifice to the Deva.

We use the Devil’s Yasna to give Angra Mainyu the same type of sustaining worship and sacrifice, while attacking Ahura Mazda and the Ahuras.  We collect menses fluid and other sexually charged fluids in a menses pot.  This menses pot is used to corrupt the altar area with the fluids collected and costume blood is used as filler, and the blood is also used in the same way milk is poured over an idol of Shiva or a Shiva Lingam.  While this ritual is occurring, congregants or encouraged to meditate and offer up visualization of their desires that they are working toward.  At the end, the congregants perform the Yatus Confirmation, which gives them the opportunity to commune with Nanshait and offer sacrifice.

The outdoor fire ritual, is different and is used to celebrate the Solstices and Equinoxes.  These rituals are designed to offer up specific types of poisons as sacrifice to the Daeva.  We burn sulfur, nightshade, and blood root knowing damn well what types of effects it can have on our person.  The soma sacrifice is also mixed with the fly amanita to bring about control to the effect.  The head clergy burns the noxious poisons, and the congregants sacrifice nails or hair, sexual/menses fluids, and feces.  This filth is offered to the Daeva by Agni.

High Magic Rituals are a Tantric process that requires the milking of chakras between the priest and spiritual flesh altar.  We have a systematic way of the couple to pop open each other’s base chakras through oral sex and mutual masturbation.  Then the couple become connected at the Anahata Chakra we their combined energy and will connect.  Then together is specific tantric sexual concourse, the priest opens his Ajna Chakra to press the visual magical desire.  The spiritual flesh altar’s Crown Chakra is milked open by a uterine orgasm, thus the priest’s organism pushes all the visual magical desire, combined will, and the superimposed Daeve through the Altar’s chakras; into Purusha to create the magical effect on both sides of reality.

These sacrifices are what give the Daeva the energy to sustain themselves.  The sexual energy gives the extra to work our desires communicated to them.  The Tantric Sexual Sacrifice is how communicate with Purusha, and allow the Daeva to weave the change in the Purusha.  This creates the long term affects to both sides of reality.  The purpose of sacrifice to work with the Daeva on a respectful level, instead of torture in an entrapping symbol.

Ethics and Amorality (Public Piece)

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          When there is a society or community, there must be an agreed set of rules.  These rules are based off an accepted ideology that is necessary for everyone within the community to be able to work together without having to worry about the people within their community.  If a member or members, choose to break those accepted, there are consequences to the behavior that threatens the members of the community or the community at large.  Even those consequences should be accepted by the community as just and abhorrent enough, so others will be less likely to participate in the same suffering in the future.

We at the Dakhma of Angra Mainyu are a counter-culture closed society.  Meaning, that we are against the majority of the culture in which we live and we have an ethical code that is followed only within our closed community.  We share an accepted Evil Ideology that is found within our religion, and is enforced by our ritual practice.  These are the tools that we take with us into the outside culture.  Within the closed community there is a different set of ethics because without them the closed community will eat itself alive.  This only serves the surviving predator.  We see this as a major issue that is destroying Satanism, and why Traditional Ahrimanism was born.  There was a need to create a body of people and religious principles that creates a uniting force that can oppose the tyranny of the slave master’s rule over the majority of the culture and society that we share with the enemy.

Closed communities, that are counter-culture, arise throughout history when people become vexed within a culture.  Many counter-cultures have led to revolutions, movements, and alternative ideology that lead movements and revolutions.  There were founding fathers of the United States of America who develop an ideology based what they called Reason that was within a Deistic understanding of religion.  To sum up this ideology, Reason is a logical set of thinking and deducing things to the natural and leaving behind supernatural or religious intervention.  Deism is an understanding that a Creator has no interaction with its creation because it is unable to or has abandoned it.

This very ideology lead both the American Revolution against England and the French Revolution.  This created much turmoil that led to wars on both fronts.  In the end, freedom was attained.  These are examples when this counter-culture worked to gain independence from tyranny.  During the rule of Emperor Xerxes in Persia, there was a movement of people who used Cyrus the Great’s law of religious freedom to buck the laws of the empire.  The clergy of the religion of Marduk, would cause 2 up rising amongst the people of the villages and cities in which they resided in.  The God King Xerxes had fire priests of Ahura Mazda in his court.

Since Zoroastrianism was gaining a stronghold throughout Persia, the older religious ways where being snuffed out.  Hence, the reason for the up risings and movement against the empire.  This pushed Xerxes to adapt the old laws of Jamshid, which the Zoroastrians had indoctrinated into their religion.  Thus destroying the freedoms given by Cyrus, and in response, Xerxes had their golden statue of Marduk smelted down to nothing.  Xerxes also subjugated the cities and villages to meet the Zoroastrian Ideological Law.

That is an example of a new/recycled ideology grasping hold and enslaving and subjugating society to fit its need.  This type of movement and revolution seems to occur more often than the previous mention one about the Founding Father’s ideology and revolution.  Once an ideology of freedom is established, those who promote enslavement will stop at nothing to erode the free ideology over long period’s time.  My example is, the Catholic/Christian oppression of American freedoms that started in 1913 with the Federal Reserve Act.  This type of eroding has continued on to the present, were the Catholic/Christian ideology is being pushed and accepted because they have the power and money to highly influence the legislative body of the United States Government.

It appears that we are headed toward another religious and ideological dark age.  How does fight this type of oppression?  It’s quite simple, build a religious ideology that strictly opposes the current ruling enslavers.  Then take this ideology that has the same protection, and attack their ideology.  The lesson to be learned from history is not to oppose the empire, but those clergy who inspire and influence it.

Yasna Menses

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Since the release of the Devil’s Yasna, rumors and other bullshit has surfaced, and the Satanic herd believes the bullshit.  So allow me to clarify what is being used.  The blood in the ritual known as the Devil’s Yasna is a mixture of costume blood and menses blood donated by our female clergy and members.  If anybody has bothered to research us or contact us, this would have already been known.  The Zoroastrian Yasna is about purifying the water supply and using “holy” water to clean all items during any ritual.  In fact the cleanse any thing from plants to ritual items before, during, and after any ritual.  Since Anahita was the goddess over fresh springs, she sided with the Devil and became Jahi.  Ahriman kissed Jahi’s forehead and menses was blessed upon womankind.

In the Hindu Tradition, many pilgrims go to the Kamakhya Temple, to celebrate the festival known as the Ambubachi Mela.  This is a 4 day celebration where the temple is closed do to dark days of menstruation.  On the outside a statue does menstruate, and people like the Agori and others take the blood and wipe it on their foreheads.  This anoints them with dark powers and fertility.

Thus, the corrupting power of Menses is prevalent in both Zoroastrianism and Hinduism.  It calls forth Daeva and other dark powers for the sorcerer.  It is apart of dark Tantric practices to create an offering to Dark Gods and Goddesses.  So, we use the Menses fluid to attract the Daeva we work with on a magical level, and it is also used to empower the women of our religion because all other religions look down upon this period in women’s lives.

Basics of Zoroastrian Lecture (Points)

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Basics of Zoroastrianism

1.     Zoroastrianism was a reformation of prehistoric religions from Indo-Iranian traditions dating back to 2,000 BCE. It was Zoroaster who exalted Ahura Mazda and formalized the religion to a mono-theistic tradition.

        Zarathustra is considered to lived around (600-523 BCE)

        Death is unknown, says he died at an altar by Turan (Turks) holy war.

        Many teachings are taken from Vedic Hinduism date back to 1400 BCE

2.     During the Achaemenid Dynasty (648-330 BCE) King of Kings Cyress (600-530 BCE) created the first human rights which on his cylinder. These were the abolishment of slavery and religious freedom. The beginnings of Zoroastrianism are seen trough the Magi, Zurvanists.

        Discuss Zurvanism

        Close with 522 BCE Zurvanist revolt with usurper Smerdir posing as Cyress’s son. To be put down by Darius I in 521 BCE

3.     After Darius I and other Achaemenid Emperors acknowledge their devotion to Ahura Mazda, the Persian Empire was still allowed religious freedom. At this period of time the Avesta, Zoroastrian sacred texts, and rituals began to flourish.

        Free will and Good vs Evil

        Monotheistic (apocalyptic ending)

        Fire Temples

4.     Alexander the Great invades Persia 330 BCE

         3 Battles with Darius III

         During the Invasion of the Capitol Persepolis burns the entire capitol but focuses on Xerxes as

         revenge for burning Athens.

         The loss of Sacred Texts in this destruction is considered fictious.

5.      Sassanid Dynasty 224 CE

         Reemergence of Zurvanite Zoroastrianism (Fire Temples spread)

         Persecution of Christians (Split with Roman and Eastern Orthodox)

         600 CE Arabic and Islamic overthrow.

Chapter 2 of the Ahrimani Gathas

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Chapter2

  1. I desire the elixir of ecstasy for this blasphemy; I desire the athame for this blasphemy; I desire the elixir of ecstasy for this blasphemy; I desire the athame and the elixir of ecstasy together for this blasphemy; I desire for this blasphemy the elixir of ecstasy with the athame and with this sash, and spread the Druj.

  2. With this elixir of ecstasy and athame, I desire for this blasphemy for the deadliest of all Daeva, Angra Mainyu, the master of Druj, I desire for this blasphemy for liberation of Dews of demonic essence.

  3. With this elixir of ecstasy and athame, I desire for this blasphemy the Druj-desecrated Night, the Master of the Druj. I desire for this blasphemy Druj-desecrated week, the master Druj. I desire for this blasphemy Ahriman’s Enlightenment and the Druj-desecrated Devils, the master of druj. With this elixir of ecstasy and athame I desire for this blasphemy Gannag menog of wide retaliation, of the thousand Yatus, of the ten-thousand spells, the Buz-e-Sapid.

  4. With this elixir of ecstasy and athame I desire for this blasphemy the Druj-desecrated day and night, master of the Druj. With this elixir of ecstasy and athame I desire for this blasphemy Indar and Khazuran the son of Angra Mainyu.

  5. With this elixir of ecstasy and athame I desire for this blasphemy the Druj-desecrated days and night, the masters of Druj. With this blasphemy I desire the Mother Pairaka and concupiscent Jahi, of lasciviousness, and like wise the menstrual fluid, Mainyu-made and corrupt.

  6. With this elixir of ecstasy and athame I desire for this blasphemy the Druj-desecrated day and night, the master Druj. With this elixir of ecstasy and athame I desire for this blasphemy the wicked, mighty, boundless Dikpalas of the Druj-desecrated. I desire for this blasphemy the women who have many sons. And I desire for this blasphemy my personal guiding Daeva; and I desire for this Angra Mainyu given Aeshma; and I desire for this blasphemy the arousing Jahi.

  7. With this elixir of ecstasy I desire for this blasphemy Druj-desecrated day and night, the master of Druj. I desire for this blasphemy Zariz and the Druj-desecrated Aeshma, the master of Druj. With this elixir of ecstasy and athame I desire for this blasphemy Aeshma companion of Gannag menog, grotest in profile, victorious, world destroying, druj-desecrated, the master of Druj. I desire for this blasphemy, Astiwihad and I desire for this blasphemy Yama, who disfigures the world, Druj-desecrated, the master of Druj,.

  8. With this elixir of ecstasy and athame I desire for this blasphemy Druj-desecrated monthly ritual, the master of Druj. I desire for this blasphemy the Druj-desecrated prayer, the master of druj.With this elixir of ecstasy and athame I desire for this blasphemy and Druj-desecrated Yearly Public Ritual, the master of Druj. I desire for this blasphemy the Druj-desecrated celebration of winter, Daeva created, the master of Druj.

  9. With this elixir of ecstasy and athame I desire for this blasphemy and Druj-desecrated Yearly Public Ritual, the master of Druj. I desire for this blasphemy the Druj-desecrated celebration of winter, Daeva created, the master of Druj. With this elixir of ecstasy and athame I desire for this blasphemy Druj-desecrated celebration of Autumn, master of the Druj.

  10. With this elixir of ecstasy and athame I desire for t his blasphemy all masters of Druj, the ceremony of th Drij. e corruption of Atar, which is for Angra Mainyu as He stands in Hell mocking all creation.

  11. With this elixir of ecstasy and athame I desire for this blasphemy Angra Mainyu and Melek Taus, ambitious, eternal and Druj-desecrated two. I desire for this blasphemy the Black Hole, Bloody Moon, and Blotted Sun, Uta and Nanshait, freer of mankind. With this elixir of ecstasy and athame I desire for this blasphemy the wicked, disastrous, boundless Dikpatas of the Druj-desecrated.

  12. With this elixir of ecstasy and athame I desire for this blasphemy you, Druj-desecrated, Khazuran, the son of Angra Mainyu, the master of Druj, with all shadow. With this elixir of ecstasy and athame for this blasphemy I desire the evil, worst Maiunyu-made, Druj-desecrated menstruals. I desire for this blaphemy all Mainyu-made Druj-desecrated poisons.

  13. With this elixir of ecstasy and athame I desire for this blasphemy Ahriman’s Sacred Manthra, the most infamous. I desire for this blaspemy the corruption of the Daeva against the Ahuras. I desire for this blasphemy Ahriman’s Decree. I desire for this blasphemy a long tradition. I desire for this blasphemy the Traditional Ahrimanic Religion,

  14. With this elixir of ecstasy and athame I desire for this blasphemy Mount Alborz, Mainyu-made, the Jahi possessing the ease of Druj. I desire for this blasphemy all mountains possessed of ease for Druj, full ease, Mainyu-made, Druj-desecrated, the master of Druj. I desire for this blasphemy city dominated by Angra Mainyu celebrating the Traditional Ahrimanic Religion.

  15. With this elixir of ecstasy and athame I desire for this blasphemy the wicked and desecrated favor. I desire for this blasphemy the wicked Druj-desecrated Man and I desire for this blasphemy the mighty, sinister, infamous defenders.

  16. With this elixir of ecstasy and athame I desire for this blasphemy the waters and lands and plants to be vexed; I desire for this blasphemy these places, districts, and pastures and these dwellings with their spring water be vexed and mocked by the Earthy ruler who is Angra Mainyu.

  17. With this elixir of ecstasy and athame I desire for this blasphemy all the dark masters of the night, the month, the years and of the seasons and the wicked, mighty, boundless Dikpatas of the Druj-desecrated.

  18. With this elixir of ecstasy and athame I desire for this blasphemy all Druj-desecrated Yatus. I desire all masters of Druj through out the Day and Night and the Dark Masters at their time.