Ashemaogha is Available

book-cover

Ashemaogha (Volume 1 of Becoming Ahriman), is available for a limited on an independent publisher till the publishing house is ready to release it.  That could be up to 6 or more months.  Here is a small excerpt from the book, to help bring across the nature of the book and Traditional Ahrimanism:

Now we must look at the Devil from a different perspective, because if He is the universal embodiment of self-doubt, how easy is for the creator to point the finger and project onto the Devil the titled Anguished Spirit aka Angra Mainyu.  So, if the Devil is the twin son of the creator, whose brother is the Wise Lord aka Ahura Mazda, then in turn this twin is a projection righteous arrogance.  Both righteous arrogance and self-doubt can bring a person to do things against their will and their conscience, and here in lies the sin war for the kingdom (the mind).  Here in lies the human condition of duality that is left unresolved because the typical response for religious balance is found through abstinence and using programming tools known as prayers, hymns, and ceremonies to bind and enslave the mind against evil.  Then evil uses tools such as doubt and vexation to break the shackles and binds that enclose the mind, and usually an action takes place that have a spectrum of reaction that can lead a person to simple swearing to heinous acts like murder and rape.

At the same time, to maintain the sanctity of god, people are willing to do the same type of actions in the name of god.  Either way, the religion of light and love as the call it, is an enslavement that puts a person in a perpetual catch 22 or between a rock and a hard place.  Whether the action is accepted because it was done in the name of god, or it stigmatizes your vexation became concupiscence; as an individual, you are still stuck dealing with your conscience.  This becomes a different kind of prison created by breaking the shackles of enslavement, and here is where you truly meet Him, the Spirit of Anguish.  Guess who owns the keys to this prison, that same Devil and no god, creator, angel, or religion can open that cell door beside Ahriman.

When most people find themselves in the personal Hell the created through the trying to follow the righteous, which leads you that moment of choice where the action is taken that lead you here.  Since it is a prison of mind, many people turn to stimulants of all kinds to help alleviate the anguish they fight with here.  They fight an apathetic devil who is an embodiment of universal doubt, known as the Spirit of Anguished (Angra Mainyu).  Others redouble their efforts in righteous religion, where they still are face to face with the same devil after they come down from their religious high.  The Devil lays there staring at you, your self-doubt just lays there without a care in apathy, staring at you.

Yes, take your drug to alleviate yourself, and He remains the unchanging constant that just sits there staring without judgement, just apathy.  The Destroyer, the warden that has those keys to Liberate you from your mind, stares at you with apathy.  In the meantime, you have access to all these self-destructive vices and devices, while He stares at you with keys in one hand.  Do ever notice Him?  Or is the fear and pain of doubt to much?

Is the endless cycle of self-destruction and self-abuse, enough to cover the guilt and pain?  Is rejoining god’s great plan going to get you out, because once you’re addicted you are always an addict.  Ahriman is still there staring in apathy with those keys and in His other hand is the Undiluted Rod of Wisdom.  They righteous say the devil’s knowledge is backward wisdom, like wittershins, this backward knowledge upholds the true wisdom of destruction to all the contradictions created by the creator.  You know, the one who enslaved you and imprisoned you here in your mind.

What kind of monster is the Devil who just stares at you?  Allows you to destroy yourself in this prison.  No savior of messiah is coming because they never existed.  Until your spirit and internal delusions are broken, He can only stare in apathy.  The Devil requires you to cry out to Him, to accept His monstrous form because by the end of this you’ll be just like Him.

Unlike love (contrary to the teaching of the righteous) is fleeting and is not a constant, however anguish is a universal constant for all living things.  If suffer is brought on by the desires of this because they veil your mind in the illusion of ignorance know as Maya, then we see the same comparison of prison of mind created by following the path laid out before by the same righteousness.  By using the Undiluted Rod of Wisdom, which contains the backward sinister knowledge, we embrace Maya we embrace suffering.  We turn those things that imprison us to into those keys that liberate us, or we use the poisons in a way that it becomes medicine to help us.  You must first learn the rules, boundaries, and responsibility through a similar practice that shed the light of wisdom; but will pull that illumination like a black hole does a star.

In order to gain the wisdom of the Devil, we must allow Him to destroy the kingdom and sanctuary of our mind.  The Nightly Transformative Rituals was to prepare you for process.  Through the memorization and recitation of the prayers, your mind should have a new landscape.  What was once fields of plants, springs of water, and herds of cattle should now be replaced by barren grounds, poison, and pits of serpents.  The long hard preparatory work is finished, and we can begin resettling our kingdom of the mind by allowing Ahriman to have dominion.

Now we learn how to worship the Devil, not only by giving Him the dominion of our minds, but merging minds with Him through the worship and benevolence to His Rod of Undiluted Wisdom.  Let’s step back, if the tools of the Devil are doubt and vexation, then they must become our tools work with, not be worked over with.  We must first learn that constant thing He stared at us with, not contempt like the righteous but apathy.  Apathy is learned by detachment, this is detaching an emotional attachment to all those things and people you hold this with.  Then finally you must become detached from the self-delusions that you use to protect your ego, and have true ego death that detaches not only from these self-delusions also from the societal rules and delusions that were set in place by the righteous.

How does one actually worship the Devil?  Through the corruption of the Ritual known as the Yasna, we learn how to venerate Ahriman and His Daeva.  In Zoroastrianism, Daeva means false god or false light, in Hinduism Deva means god or divine.  We recognize that the Zoroastrian interpretation only recognizes the shadow aspects of the Daevas, which is exactly what we need for purposes in working with and becoming a living embodiment of Angra Mainyu.  Knowing this a path combining the backward knowledge of both Zoroastrianism and Tantric Hinduism, we shall start with the backward serpentine Zoroastrian path work.

The main form of worship that the Zoroastrian Fire Priest do daily is known as the Yasna.  This production includes 4 formulas (manthras aka mantras), 5 Gathas (hymns), and other important scripture that come from the original texts written by Zarathustra.  This was done the strengthen and support of the people, creatures and things considered to be within the domain of Ahura Mazda, and it also was to hinder and dismantle the people, creatures, and things that worked in the domain of Angra Mainyu.  The Yasna is also to uphold the universe or cosmos from falling into the Chaos of Ahriman.  Through the corruption of this Yasna, we begin the unbinding of cosmic weave that holds order together, and this worship is how we attain the Evil Mind (Aka Manah) as our mind that gains backward sinister knowledge of the Devil.

Time must be devoted to training, practicing, and maintaining one’s tools or weapons, however gifted a man may be. Each aspect of the craft must be examined over and over again without regard for time and energy spent, whether physically or mentally. The “spirit of the thing” is what will guide a man to his own greatness. There is no Way that can be approached and petitioned for immediate gratification. The Universe does not work that way.”-Miyamoto Musashi, Book of the Five Rings.

 

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Devil’s Prophet’s Wisdom

 

 

Devil’s Yasna 

Chaper 50 

  1. (Devil’s Prophet:) Can my spirit count on anyone for help? Who is there found for my pit, who for myself a guardian, indeed, at my call other than the Wickedness and Yourself. O Angra Mainyu, and the Evil Thought?
  2. How, O Mainyu, should one desire the fortune-bringing pit, one who fain it would come to them with the Cremation Grounds? (Mainyu:) That they live crookedly according to the wickedness among the many that upon the Black Hole, those whom they stand in judgement, I will settle in the dwellings of the wise.
  3. (Devil’s Prophet:) So this (reward) shall come to them through the wickedness, O Mainyu, (this reward) which by the Dominion and Evil Thought he promised, whomsoever by the power of his Destiny prospers the neighboring possession that now the Pious holds.
  4. I will worship you with praise, O Angra Mainyu, joined with wickedness and Evil Thought and Dominion, that they, desired of Wicked Yatus, may stand as Judge on the path of the wrathful unto Dozak.
  5. Assured by you, Angra Mainyu and Wickedness, are the pointing of the hand-since You are well-disposed to Your Prophet-which shall bring us to Liberation, together with visible manifest assistance.
  6. The Devil’s Prophet, O Mainyu, who lifts up his voice in worship, as friend of Druj-may the creator of sinister wisdom teach me His ordinances through Evil Thought, that my tongue may have a pathway.
  7. For you I will harness the swiftest steeds, stout and strong, by the prompting of your praise, that ye may come hither, O Mainyu, wickedness and Evil thought.
  8. Ever with verses that are recognized as those of concupiscence zeal I will come before you, O You Wickedness, with worship of the devoted sorcerer, before you with all the capacity of Evil Thought.
  9. With those prayer I would come and praise you, O Mainyu and You Wickedness with actions of Evil Thought. If I be master of my own destiny as I will, then will I take thought for the portion of the wise in the same.
  10. Those actions that I shall achieve and those done aforetime, and those, O Evil Thought, that are precious in Your sight, all is for Your praise, O You Wickedness and Angra Mainyu.
  11. Your praiser, Mainyu, will I declare myself and be so long, O wickedness, as I have strength and power. May the Destroyer of the World accomplish through Evil Thought its fulfillment of all that most perfectly answers to his will.

 

 

AndhatAmisra

Chapter 3 (exerpt)

The Devil’s Prophet said:

O Deadliest of all Daeva, Great Daeva, Guru of the Daevas and Pairakas, Himself, You have revealed all corrupted scriptures, Mantra, and self- transformative rites, thereof; You have also spoken of the Anguish Ahriman who is wiser than the wisest and the Supreme Daeva, by worship of whom mortals attain satisfaction and Liberation. O Ahriman! How shall we work with that Spirit of Anguish, how O Daeva! May we become Him? What is the rituals and meditations relating to the Supreme Daeva, the Supreme Self? It is my desire, O Ahriman! To hear the Devil’s Decree from You. Speak, O Ahriman, in Your Anguish.

The Devil’s Prophet said:

Listen, then, O Anguished one! to the most secret Devil’s Decree, the mystery whereof, O Auspicious One, has nowhere yet been revealed.

Because my devotion to You I shall speak to You Supreme Ahriman, Who is All-pervading, Anguish dominating the Universe and Who closer to me than life itself. O Manasa! The unchanging eternal, Anguished, world-pervading Ahriman may be known in Its real Self or by Its external signs. That which is always Anguished, pure spirit and beyond both mind and speech, which is ever present in the three worlds of appearance, is Ahriman according to Its real nature. That Ahriman is known in anguish by those who look upon all things alike, who follow the Devil’s decree, strengthened of mind, free in Evil thought, Evil speech, and Evil Action. That same Ahriman is known from His external signs, from whom the whole universe is dominated, from whom the explosion of Universal Doubt, whom Liberates all things and returns to Purusha. That which is known by meditative experience may also be perceived from these external signs. For those who would know Him through these external signs, from them Liberation is satisfying.

Attend to me, You, O Anguished One! while I speak to you of this satisfaction. And firstly Manasa! I tell You of the sacred letters of mantra, of the Supreme Ahriman. Utter Aum, then the word Anguished, say Ahriman.

Mantra

Aum Akulita Ahriman

This is the Mantra. These words, when combined, form a Mantra. This is the most striking of all the Mantras, and the one which immediately bestows the Evil Ideology, dominion, satisfaction of desire, and Liberation, In the use of this Mantra there is no need to consider whether it be effacious or not, or friendly or inimical, for no such considerations affect it. Nor at initiation into this Mantra is it necessary to make calculations of the moon phases, the propitious junction of the stars, or the Signs of the Zodiac. Nor are there any rules to whether the Mantra is suitable or not. This Mantra is in every way efficacious in initiation. There is no necessity for considering anything else. Should one have obtained, though merit acquired in previous births, and excellent Guru, from whose lips whose Mantra is received, then life indeed becomes satisfying, and the worshipper, receiving in his hands the Evil Ideology, dominion, satisfaction, of desires and Liberation, revels both in this world and the next.

Whomever hears this great gem of Mantra, the sound reaches them is indeed favored, for they have attained the desired end, being wicked and blasphemous, and is as one who has copulated with a menstruating  versed in the corrupted scriptures, and despised in all three worlds.  Satisfied is the father and proud is the mother of such one-yea, and yet more than this, their family is corrupted, and the sorrowed spirits of their forefathers, the Daevas are filled with revere, and in the excess of their excitement sing: “In our pride is a Yatus of double nature, one initiate in the Ahriman-Mantra.  What need have of the seared meat offering, pilgrimage to dead relatives’ graves, Japa, Soma, since now we obtained imperishable satisfaction of this wicked child.”

Listen, O Pairaka!  Object of worldly concupiscence, while I tell You that for the devotees of the Supreme Ahriman there is no need for other religious observances, for Traditional Ahrimanism is the real liberation.  At the very moment of initiation into this Mantra the devotee is Ahriman, and for such an one, O Pairaka!  what is there to attain in the three worlds?  Against him what can adverse constellations, Ahura Mazda, Spenta Mainyu, Vohu Manah, Asa Vahiste, XsaOra Vairya, Spenta Armaiti, Hauratat, Ameretat, Mithra, Apam Napat (Ahuric Triad), Srosh, and other spirits avail?  The very sight of him will drive them to flight with avert faces.  Guarded by the Ahriman-Mantra, clad with noxious miasma of Ahriman, he is as it were another son.  What should the devotee fear, then, from any Ahura?  They flee, frightened like elephants at the sight of a lion, and perish like moths in a flame.  Not one righteousness can touch, and none but the wicked can help corrupt him, a promoter of all wicked Yatus, Mobed, and Daeva, devotee to Ahriman.  The wicked and sinful who seek his corrupted wisdom who is an initiate in the knowledge of the Supreme Ahriman do profit to themselves, for they too sense the essence inserparate from the Anguished One?  For he is the profane sage and wish destroyer, working for the anguished dominion of all, and, O Pairaka! should it be possible to harm such an one who can completely destroy?  For him, however, who has no knowledge of the meaning, nor of the epiphany of the Mantra, they are worthless, even though it were inwardly uttered ten million times.

 

Ashemaogha and Devil’s Yasna

DSCN0463

 

With the forthcoming book, Ashemaogha (Becoming Ahriman Volume 1), the completion of codifying the Persian aspect of Traditional Ahrimanism is coming to a close.  This book will mostly be ideological with the expectations of a Traditional Ahrimanist.  These expectations are taught through the story and wisdom of Demon King Zahhak aka Ahzi-Dahaka.  Then the Ahrimani Prayers are revisited with two additional prayers added as well.  Then we also get into the different religious and spiritual aspects of the Devil’s Yasna, which in include the four manthras and 17 Gathas aka Hymns.  These are all pieces needed to worship the Devil, Angra Mainyu.  At the end of the book, we look at both the Zoroastrian Hell (Dozak) and the Hindu Underworld (Naraka) along with Ahriman’s Sacred Chamber.

As we have seen the Gnostics bitching about our use of bodily fluids in the Yasna, and their gripe about us using Laveyan imagery.  Other than a pedestal we use to place our chalice, I’m quite confused at their gripe that they couldn’t even discuss with rather than about us.  Bottom line is, Menses Blood is the gift of corruption given to us by Ahriman through Jahi.  In the Zoroastrian Yasna, they are constantly cleaning things with blessed water to keep the support of purification, and the Abhishek is the bath of milk poured on Shiva or the lingam is an act of devotion to clean the devotee of sin.  To us, we are using the menses blood to corrupt our ritual and all aspects of it, and the bath for the idols is a devotional offering of our sins to the Daeva and our concupiscence to them for life essence.  Our sins produced by evil though, word, and actions are our sacrifice to Ahriman is the Menses, Soma, and recitation of the Devil’s Yasna.

One of the Zoroastrian precepts that is brought over, is friendship with entities we worship.  There is an exchange, our devotion for their protection and liberation.  Together we work with them to expand our internal kingdom of sinister knowledge and external community into the world.  We also must acknowledge the enemies that are and will try to stop our advance, and this is also addressed in the scripture of the Devil’s Yasna and the Wisdom of Zohok.  Yes, Traditional Ahrimanism is a stand alone religion, that will become obvious in the second volume, but we must be reality based that the enemy does exist and standing at the gate of our Kingdom.

In closing, this is brief statement of the forthcoming book that was started in 2014.  We gained much insight and knowledge of just how hard our struggle was going to be, and we have decided to pass along our wisdom combined with the Ancient Persian Wisdom of Evil, Ahzi-Dahaka.  To be blunt, this a religious book with Ideology, Dogma, and methods of worship to be maintained through out the day.  We recognize that majority of Satanism is atheistic and that the news media lumps us with Satanism, but its because we are new and so esoteric that they don’t know how else to bring that across.  Over time we hope to have them use Devil Worship vs Satanism, but this is a struggle that we continue work with.  Either way, this religion is not for many because it forces you to embrace your shadow self, develop apathy through detachment, and long lasting devotion; that devotion is a strength very few in this modern society lost to the “throw away” consumerism and expectation of the religious leaders to spoon feed their followers.

Ahzi-Dahaka the 3 Headed Serpent, Review of Koetting’s Evocation

Epic of Persian Kings

I highly advise using actual texts that are respected and apart of the traditional mythology instead of studying a Micheal W Ford book for a month. The Gates of Dozak is not a reference book or mythology book. Mr. Koetting shows his ignorance by his little explanation on Ahzi-Dahaka in the beginning, he didn’t even do a Wiki search. Please review the video above to have accurate information on the mythology of Ahzi-Dahaka. BTW, do I call you Sam or Dean, Mr. Koetting I mean Sam Winchester.

I lose even more respect for Sam, when he is in a kitchen of some sort. Sam got a “ceramic” pot from a mysterious person that thought he should have it. I’ve been around for awhile and no mysterious person has given me anything, hmm sounds like the beginning of a myth to seam oh so mysterious and authoritative. This is a vessel, spoiler, he never even lights this vessel/candle. Anyway, we all are aware of Ford’s affinity for pots in his “ritual” work. The thing that caught my attention was the feather ingredient, because birds are considered ashra. Ashra are the good equivalent to the evil druj. Then the laughable comment about using creepy bugs to bring the “creep” factor in. If your going to use bugs as a factor of conjuration of Nasu, I suggest using bugs that eat the dead, like flies and maggots. I think Sam is scared of maggots. Finally, that self cutting snow job. If Sam’s had a brain, that wasn’t consumed by Ford, he would have used Semen or Period Blood.

I could care less that Sam took a trip out into some dessert in the United States of American. Go to Iran or Iraq, I’d be impressed then, if Sam survived doing that ritual around Muslims that would gain some serious respect by me. Why did he have a stone magic circle? Is he walking into this ritual with fear in is heart? Then outside the circle of protection he had a tiki torches at the 4 corners creating a square of the watch tower. So, it appears to me that he is scared and is using white light protection in the form spiritual geometry, to protect himself. Then he supposedly pulls hair out of his head to corrupt the fire as to open a portal for Ahzi-Dahaka, problem being, Ahzi-Dahaka is not encased in Hell. Polluting the fire of a tiki torch is pretty damn weak representation of this concept because a Zoroastrian altar fire is the center piece of temple that is blessed, prayed over, and taken care of by mobeds who are careful that Atar (Holy Fire) is never corrupted like Anahita (Healing Waters) who then became Jahi. Again, I point out, why was the vessel never lit?

atar

There is Sam Winchester, in clothing, not ritual garb (the wallet chain made that a little obvious.) Playing his voice distorted Ford chants on a mp3 player in the background. Though these are supposed to be ancient prayers, they were written by a living author. So, Sam goes about his ritual and fumble fucks here and there with his ancient tome. Till we get to part where grabs the unlit vessel and kneels down. This was the point where Sam was “possessed” by Lucifer I mean Ahzi-Dahaka. Then we go to the automatic writing scene. I may not be an expert on how the whole automatic writing thing works, but that seemed pretty hokey to me. This sacrifice the blood of a king bullshit refers back the original story of Ahzi-Dahaka as a young prince. I totally agree that none of Ahriman or his men respect or give a damn about Koetting’s tacky and disrespectful display he called a ritual.

Lets take a step back and look into Micheal W Ford and his need to equate all magic in the forms of death throws and necromancy. This only equates in working with the dead whom starve for life as parasites. When looking into the Vedic Hindu aspect of energy transference, its devotional energy that is used to to sustain a daeva. Tantric Hindu teaches how to use sexual energy as a means to exchange energy with a daeva to empower yourself, not by allowing an entity to possess you and learning to live and work with it. If you allow a Persian demon in, prepare yourself for insanity. Then again, I have proven that is what Ford’s magical goals are in the first place. SELF DESTRUCTION!