Ashemaogha is Available

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Ashemaogha (Volume 1 of Becoming Ahriman), is available for a limited on an independent publisher till the publishing house is ready to release it.  That could be up to 6 or more months.  Here is a small excerpt from the book, to help bring across the nature of the book and Traditional Ahrimanism:

Now we must look at the Devil from a different perspective, because if He is the universal embodiment of self-doubt, how easy is for the creator to point the finger and project onto the Devil the titled Anguished Spirit aka Angra Mainyu.  So, if the Devil is the twin son of the creator, whose brother is the Wise Lord aka Ahura Mazda, then in turn this twin is a projection righteous arrogance.  Both righteous arrogance and self-doubt can bring a person to do things against their will and their conscience, and here in lies the sin war for the kingdom (the mind).  Here in lies the human condition of duality that is left unresolved because the typical response for religious balance is found through abstinence and using programming tools known as prayers, hymns, and ceremonies to bind and enslave the mind against evil.  Then evil uses tools such as doubt and vexation to break the shackles and binds that enclose the mind, and usually an action takes place that have a spectrum of reaction that can lead a person to simple swearing to heinous acts like murder and rape.

At the same time, to maintain the sanctity of god, people are willing to do the same type of actions in the name of god.  Either way, the religion of light and love as the call it, is an enslavement that puts a person in a perpetual catch 22 or between a rock and a hard place.  Whether the action is accepted because it was done in the name of god, or it stigmatizes your vexation became concupiscence; as an individual, you are still stuck dealing with your conscience.  This becomes a different kind of prison created by breaking the shackles of enslavement, and here is where you truly meet Him, the Spirit of Anguish.  Guess who owns the keys to this prison, that same Devil and no god, creator, angel, or religion can open that cell door beside Ahriman.

When most people find themselves in the personal Hell the created through the trying to follow the righteous, which leads you that moment of choice where the action is taken that lead you here.  Since it is a prison of mind, many people turn to stimulants of all kinds to help alleviate the anguish they fight with here.  They fight an apathetic devil who is an embodiment of universal doubt, known as the Spirit of Anguished (Angra Mainyu).  Others redouble their efforts in righteous religion, where they still are face to face with the same devil after they come down from their religious high.  The Devil lays there staring at you, your self-doubt just lays there without a care in apathy, staring at you.

Yes, take your drug to alleviate yourself, and He remains the unchanging constant that just sits there staring without judgement, just apathy.  The Destroyer, the warden that has those keys to Liberate you from your mind, stares at you with apathy.  In the meantime, you have access to all these self-destructive vices and devices, while He stares at you with keys in one hand.  Do ever notice Him?  Or is the fear and pain of doubt to much?

Is the endless cycle of self-destruction and self-abuse, enough to cover the guilt and pain?  Is rejoining god’s great plan going to get you out, because once you’re addicted you are always an addict.  Ahriman is still there staring in apathy with those keys and in His other hand is the Undiluted Rod of Wisdom.  They righteous say the devil’s knowledge is backward wisdom, like wittershins, this backward knowledge upholds the true wisdom of destruction to all the contradictions created by the creator.  You know, the one who enslaved you and imprisoned you here in your mind.

What kind of monster is the Devil who just stares at you?  Allows you to destroy yourself in this prison.  No savior of messiah is coming because they never existed.  Until your spirit and internal delusions are broken, He can only stare in apathy.  The Devil requires you to cry out to Him, to accept His monstrous form because by the end of this you’ll be just like Him.

Unlike love (contrary to the teaching of the righteous) is fleeting and is not a constant, however anguish is a universal constant for all living things.  If suffer is brought on by the desires of this because they veil your mind in the illusion of ignorance know as Maya, then we see the same comparison of prison of mind created by following the path laid out before by the same righteousness.  By using the Undiluted Rod of Wisdom, which contains the backward sinister knowledge, we embrace Maya we embrace suffering.  We turn those things that imprison us to into those keys that liberate us, or we use the poisons in a way that it becomes medicine to help us.  You must first learn the rules, boundaries, and responsibility through a similar practice that shed the light of wisdom; but will pull that illumination like a black hole does a star.

In order to gain the wisdom of the Devil, we must allow Him to destroy the kingdom and sanctuary of our mind.  The Nightly Transformative Rituals was to prepare you for process.  Through the memorization and recitation of the prayers, your mind should have a new landscape.  What was once fields of plants, springs of water, and herds of cattle should now be replaced by barren grounds, poison, and pits of serpents.  The long hard preparatory work is finished, and we can begin resettling our kingdom of the mind by allowing Ahriman to have dominion.

Now we learn how to worship the Devil, not only by giving Him the dominion of our minds, but merging minds with Him through the worship and benevolence to His Rod of Undiluted Wisdom.  Let’s step back, if the tools of the Devil are doubt and vexation, then they must become our tools work with, not be worked over with.  We must first learn that constant thing He stared at us with, not contempt like the righteous but apathy.  Apathy is learned by detachment, this is detaching an emotional attachment to all those things and people you hold this with.  Then finally you must become detached from the self-delusions that you use to protect your ego, and have true ego death that detaches not only from these self-delusions also from the societal rules and delusions that were set in place by the righteous.

How does one actually worship the Devil?  Through the corruption of the Ritual known as the Yasna, we learn how to venerate Ahriman and His Daeva.  In Zoroastrianism, Daeva means false god or false light, in Hinduism Deva means god or divine.  We recognize that the Zoroastrian interpretation only recognizes the shadow aspects of the Daevas, which is exactly what we need for purposes in working with and becoming a living embodiment of Angra Mainyu.  Knowing this a path combining the backward knowledge of both Zoroastrianism and Tantric Hinduism, we shall start with the backward serpentine Zoroastrian path work.

The main form of worship that the Zoroastrian Fire Priest do daily is known as the Yasna.  This production includes 4 formulas (manthras aka mantras), 5 Gathas (hymns), and other important scripture that come from the original texts written by Zarathustra.  This was done the strengthen and support of the people, creatures and things considered to be within the domain of Ahura Mazda, and it also was to hinder and dismantle the people, creatures, and things that worked in the domain of Angra Mainyu.  The Yasna is also to uphold the universe or cosmos from falling into the Chaos of Ahriman.  Through the corruption of this Yasna, we begin the unbinding of cosmic weave that holds order together, and this worship is how we attain the Evil Mind (Aka Manah) as our mind that gains backward sinister knowledge of the Devil.

Time must be devoted to training, practicing, and maintaining one’s tools or weapons, however gifted a man may be. Each aspect of the craft must be examined over and over again without regard for time and energy spent, whether physically or mentally. The “spirit of the thing” is what will guide a man to his own greatness. There is no Way that can be approached and petitioned for immediate gratification. The Universe does not work that way.”-Miyamoto Musashi, Book of the Five Rings.

 

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Ashemaogha and Devil’s Yasna

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With the forthcoming book, Ashemaogha (Becoming Ahriman Volume 1), the completion of codifying the Persian aspect of Traditional Ahrimanism is coming to a close.  This book will mostly be ideological with the expectations of a Traditional Ahrimanist.  These expectations are taught through the story and wisdom of Demon King Zahhak aka Ahzi-Dahaka.  Then the Ahrimani Prayers are revisited with two additional prayers added as well.  Then we also get into the different religious and spiritual aspects of the Devil’s Yasna, which in include the four manthras and 17 Gathas aka Hymns.  These are all pieces needed to worship the Devil, Angra Mainyu.  At the end of the book, we look at both the Zoroastrian Hell (Dozak) and the Hindu Underworld (Naraka) along with Ahriman’s Sacred Chamber.

As we have seen the Gnostics bitching about our use of bodily fluids in the Yasna, and their gripe about us using Laveyan imagery.  Other than a pedestal we use to place our chalice, I’m quite confused at their gripe that they couldn’t even discuss with rather than about us.  Bottom line is, Menses Blood is the gift of corruption given to us by Ahriman through Jahi.  In the Zoroastrian Yasna, they are constantly cleaning things with blessed water to keep the support of purification, and the Abhishek is the bath of milk poured on Shiva or the lingam is an act of devotion to clean the devotee of sin.  To us, we are using the menses blood to corrupt our ritual and all aspects of it, and the bath for the idols is a devotional offering of our sins to the Daeva and our concupiscence to them for life essence.  Our sins produced by evil though, word, and actions are our sacrifice to Ahriman is the Menses, Soma, and recitation of the Devil’s Yasna.

One of the Zoroastrian precepts that is brought over, is friendship with entities we worship.  There is an exchange, our devotion for their protection and liberation.  Together we work with them to expand our internal kingdom of sinister knowledge and external community into the world.  We also must acknowledge the enemies that are and will try to stop our advance, and this is also addressed in the scripture of the Devil’s Yasna and the Wisdom of Zohok.  Yes, Traditional Ahrimanism is a stand alone religion, that will become obvious in the second volume, but we must be reality based that the enemy does exist and standing at the gate of our Kingdom.

In closing, this is brief statement of the forthcoming book that was started in 2014.  We gained much insight and knowledge of just how hard our struggle was going to be, and we have decided to pass along our wisdom combined with the Ancient Persian Wisdom of Evil, Ahzi-Dahaka.  To be blunt, this a religious book with Ideology, Dogma, and methods of worship to be maintained through out the day.  We recognize that majority of Satanism is atheistic and that the news media lumps us with Satanism, but its because we are new and so esoteric that they don’t know how else to bring that across.  Over time we hope to have them use Devil Worship vs Satanism, but this is a struggle that we continue work with.  Either way, this religion is not for many because it forces you to embrace your shadow self, develop apathy through detachment, and long lasting devotion; that devotion is a strength very few in this modern society lost to the “throw away” consumerism and expectation of the religious leaders to spoon feed their followers.

The Devil’s Prayer

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The will of the Father is the law of vengeance. The favor of Akatasha to the deeds done in this world for Mainyu. He who feeds the fulfilled makes Angra Father. Have ye dominion and power, O Mainyu, Evil and Wicked though to do as I urge upon you, even to protect your Wicked Yatus? We have renounced the pious, both angels and men.  Let the Daeva, the desired fiend and peers man, draw near for wickedness to the wicked Yatus who are taught of the Devil’s Prophet, for the wicked corruption of Evil Mind, whereby the conscience may attain its desire. I pray for the wicked favor of the ritual order which is (likewise so much) to be desired, and may Angra Mainyu grant it (or cause it to increase). Wickedness is the worst of all evil! It is also fulfillment. Fulfilled is the man who is with chaotic wickedness!
اراده پدر قانون خون خواهی است، علاقه آکاتاشا به اعمال انجام شده در این دنیا برای مینیو، او که کامیاب شده را غذا می دهد پدری انگرا خواهد داشت. آیا سلطه گری و قدرت داری، ای مینیو، قدرتی شرور و پلید، آن چنان که تو را تشویق به انجام آنچه می خواهم بکنم، حتّی حمایت کردن از یاتوس های پلیدت؟ ما وارستگی را کنار نهاده ایم، هم فرشتگان و هم انسان هارا.بگذار تا دَئِوَه ها، پلیدی های خواسته شده و همراه های نوع بشر، برای شرارت جلب یاتوس های پلیدی شوند که توسّط پیامبر اهریمن آموزش داده شده اند، برای فساد شرور ذهن شر، تا وجدان بتواند به تمایلاتش برسد.من دعا و نیایش می کنم برای منفعت شرّ قوانین مراسم که باید خواسته شود و باشد که انگرا مینیو این را محقّق کند و افزایش دهد این تمایل را.پلیدی بد ترین شرارت است، گرچه کامیابی نیز هست، کامیاب کسی است که با پلیدی آشوبناک است.

 

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.  bogzar to Da’eva ha palidihaye khaste shode va hamrahane no’e bashar, baraye sherart jalbe yatus shavand ke tavassote payambare Ahriman amuzesh dade shode’and, baraye fesade sharoore zehne shar, ta vejdan betavanad be tamayolatash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra.  palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

 

What the above is, the corrupted sacred formula used in the Devil’s Yasna to attain a reward that fits your desires directly to Ahriman Himself.  English, Persian, and speaking Persian is provided.  This what the Zoroastrians call a Manthra which is a reflection of Vedic Mantra.  Here is how you appeal to the Devil for the reward of your Evil Thought, Evil Word, and Evil Action.

Persia Translation provided by the Great Persian Beast, Herbad.