Angra Mainyu’s Revenge

 

1

May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman.  Unto (daeva name and attributes) with 10,000 spells I choose (name) to (do action that they do/attribute) to (person’s name).

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

 

2

Rise up, thou Father of us!  For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

 

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 

3

He is cold and darkness.  Shooting His way underneath the Earth, with a great glinting smile. Ahriman is thorny, and has a snake’s bite that will kill you.  Angra Mainyu’s head is gritty and splattered by blood, and five snake heads nestle on his. On Angra Mainyu’s back and legs is the rest of the snake all the way down until he puts his feet on the great serpent.

 

4

Ahriman had two great dragon wings in his back; out of his shoulders he had two muscular arms with deadly fingernails on the tips of his large hands.  In His right hand he holds the Rod of Undiluted Wisdom that glowed light blue when he spoke truth.  And his left hand wavered at the weight of the Key of the Universe.  Melek Taus gave Father Ahriman this as a gift. With this He could thrive in the darkness and walk in the light unharmed.

 

5

The Great Ahriman with his rod of Undiluted Wisdom all eyes of mortal men shall know the truth.  He will knock their eyes out until they die or the truth is known.  And with the Key of the Universe shall glow blue to almost white with the understanding of His truth.  And together with these two objects the world and all mortal eyes, shall see the everlasting truth! We shall bow down and accept His truth.

 

6

No longer shall the lies and deception of Ahura Mazda rang true.  Ahura Mazda and his lesser ahuras shall be thrown into the pit that Ahriman came from.  For the lies and deception shall be no more.  Ahura Mazda along with his lesser ahuras, shall be bleeding and retch into the darkness.

 

7

Angra Mainyu and all of his Daevas, Dew, and Druj shall come out.  They will take over heaven, and the world should seem backwards. People should be outwardly aggressive and shall make dens of people like them.  And in these dens, they should go to war with other dens. And only the strong will survive using the laws Ahriman has laid down.

 

8

All dogma shall be denied and all of the daevas and dews’ iniquity shall reign true.  Ahzi-Dahaka and the Devil’s Prophet shall laugh with sinister resonation. This shall begin a new era of Ahriman’s reign.  All mortals will bow down to Angra Mainyu’s name.  And the Devil’s Prophet shall be replaced when he dies.

 

9

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

 

10

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.  Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra.  palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

 

11

Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.

 

12

We sacrifice unto (name of daeva) and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun.  We sacrifice this (insert), the devil of our countries.  Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.

 

 

 

The Ritual Known as the Consumption of Mary by Jai Kali Maa

 

 

 

Aftermath

 

https://en.wikipedia.org/wiki/August_2016_Central_Italy_earthquake

https://en.wikipedia.org/wiki/October_2016_Central_Italy_earthquakes

https://en.wikipedia.org/wiki/January_2017_Central_Italy_earthquakes

https://www.washingtonpost.com/news/speaking-of-science/wp/2016/12/21/a-supervolcano-caused-the-largest-eruption-in-european-history-now-its-stirring-again/?utm_term=.e9f15fb8f1d3

https://en.wikipedia.org/wiki/2016_Oklahoma_earthquake

OSBI report: Oklahoma’s murder rate reaches a 10-year high

http://www.cnbc.com/2017/06/28/australian-police-charge-vatican-treasurer-george-pell-over-historical-sexual-assaults.html

http://nypost.com/2017/07/05/vatican-cops-bust-drug-fueled-gay-orgy-at-cardinals-apartment/

http://www.neonnettle.com/news/2359-catholic-church-women-are-to-blame-for-pedophile-priests

https://www.churchmilitant.com/news/article/dubia-cardinal-dies

http://www.bbc.com/news/world-europe-37785853

Worshiping Ahriman the Devil

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The Devil’s Yasna is both scripture and the spoken, chanted, and sung aspect of a large expansive ritual.  Majority of the spoken aspect of the Devil’s Yasna is reading in the mode one reads poetry in a 7 metre rhythm.  The Manthras found throughout the rite are chanted like Hindu mantras, but have a different effect and purpose.  The Ahrimani Gathas, are songs that hold the religious mystery and understanding of His worship.  In Dastur Adam Daniels’s new book, Ashemaogha, all of these aspects are broken down and explained.

Lets back up, and what does ashemaogha even mean?  To be a blunt, profane apostate, which is the worst human enemy the Zoroastrians ever had.  The Dastur is organizing all of the Dakhma’s literature to follow a progression for a lay person to follow through the entire spiritual and religious aspects of Traditional Ahriman in the easiest way possible.  The inherent problem is that people are to caught up in the Kali Yuga aka Evil Age, to give a damn about Liberation and religious practice.  Let alone aligning themselves with the force recognized by Rudolf Steiner and the Theosophical Society  as the surfacing power in this Evil Age.

So, let us look at the very nature of this type of worship.  In a theistic understanding of Zoroastrianism, the Mobed and Herbad at the fire temple would celebrate the Yasna every morning.  At times, if lay people payed the clergy, they would perform the Yasna to fulfill the desires of those lay people.  Either way, the Yasna was done every morning to consummate with Ahura Mazda, and yes the term consummate is used because its the best translation one can give.  In dealing with Angra Mainyu, its a perfect term to explain the over purpose of this ritual.

In order to worship this antithetical force, you must understand His nature.  Ahriman vowed to turn Ahura Mazda’s creations against him and to bring mankind to love Himself.  Ahriman’s weapon is concupiscence, and this usually applies to sex but it may also apply to any “sin” that sends an overwhelming impulse to commit said “sin.”  Through this type of vexation, that Ahriman sets you free from the religious dogma of Ahura Mazda.  For it is freedom from religious laws of this “Creator,” which creates “evil.”  The truest evil per Zoroastrianism is to never acknowledge Ahura Mazda, and the world’s population headed that direction quickly.

Understanding that Ahriman’s main weapon against humanity is overwhelming animal impulses, we must recognize the name of this which is Aka Manah (Evil Mind).  Through the longevity of reading or listening to the Devil’s Yasna, we begin the consummation with the Devil.  There is knowledge to be gained through the study of the Evil Ideology, but if you seek worship and wisdom of and from Ahriman, you must commit to a life long relationship to Him.  This daily consummation of devotion allows the Spirit of Anguish to reveal Himself over time.  Like any spiritual path, repetition is key to receiving any knowledge or wisdom.

Even as Dastur reveals our religion and spiritual practice, the secret sinister knowledge is only revealed by doing the path work.  Only the daily practice with devotion to Ahriman will allow you to attain that dark understanding that can only be transferred in revelation of commune with the Devil.  Even though we reveal our scripture and mythology, we are not able to reveal the wisdom because only Ahriman can release you from the prison of your mind that the creator has put you in.  So, key point is to understand, these rituals, prayers, hymns, chants, and etc is all the work the individual must do themselves.  This a religion that requires longevity to attain all its benefits, this is no a quick black magic of Ahriman scam to give you a false bravado.

The elements of worship in the Devil’s Yasna are idol or symbol of Ahriman, menses blood, Soma plant, Amanita Muscaria blight, milk, pomegranate juice, athame, Ghee, pita bread, seared meat (beef), chalice, crimson pillows, 7 mirrors, incenses, and music.  Soon, Dastur Adam Daniels will begin a video series explaining all of these things.  Mobed Kelsey Daniels, already went over the menses blood.  The how too is coming, but in the meantime its highly suggested getting First Step toward Ahriman, this begins the path work.  It also, teaches you all you’ll need to start the process of actual devil worship. In time, you’ll come to see things become easier as the path constantly builds on itself.

 

Devil’s Yasna Chapter 62

  1. I offer my sacrifice and homage to You, the Menses, as a wicked offering, and an offering with our hail and Liberation, even as an offering of praise with favor, to You, the Menses, O Angra Mainyu-made! Meet for sacrifice as Yours, and worthy of (our) homage.  And as we meet for sacrifice; and thus worthy of (our) homage.  May You be in the houses of Sorcerers (who worship Mainyu).  Liberation to this sorcerer who worships You in verily and evil, with a clay pot in hand, and Elixir of Ecstasy ready with flesh in hand, and holding too the mortar.
  2. And may You be (ever) fed with Menses as the prescription orders. Yea, may You have Your Menses wickedly, and Your ghee without fail, and Your Yantra regularly placed.  Be of full-age as to Your nourishment, of the Evil Age as to the measure of Your Food, O Menses, Angra Mainyu-made!
  3. Be now odorous within this house; be ever without fail, be all stinky with in this house; for long time be You thus to the furtherance of the villainous (renovation), to the completion of (all) progress, yea, even till the wicked villainous (millennial) time when that renovation shall have become complete.
  4. Give me, O Menses, Angra Mainyu-made! a speedy glory, abundant nourishment, abundant booty, and abundant glory, an expanded mind, and nimbleness of tongue for spirit and sinister understanding, even a sinister understanding continually growing in its largeness, and that ever wandering, and long enduring virile power.
  5. An off-spring sure of foot, that never sleeps on watch, and that rises quick from bed, and likewise a wakeful offspring, assisting in nature, keeping order in ritual, maintains clear mindedness in battle, (yea) drawing sorcerers to assemblies through their influence and word, grown to power, skillful, freeing others from enslavement, served by many followers, which advance my line (in prosperity and fame). In (my) Jahi, and my Ahriman, and (my) province, (yea, an offspring) which may deliver orders to the Province as (Dominate and Wicked Rulers).
  6. And may You grant me, O Menses, Angra Mainyu-made! that whereby instructors may be (given) me, now and forever more (giving anguish to me of Dozak) the worst life of the Dark Masters, Dark, all Glorious. And may I have experience of the wicked favor, and wicked infamy, and of long forecasting preparation of the spirit.
  7. The Menses of Angra Mainyu address this admiration to all of whom She corrupts the night and morning. From all these, O Devil’s Prophet! She wishes to secure wicked care, and corrupted care (as a guardian of Liberation), the care of a devoted praiser.
  8. At both the hands of all who come by me, I, the Menses keenly look, what brings the male to his mate (thus to say to him), the one who walks at large, to him who sits at home?
  9. And if this man who passes brings him Menses Blood (with wicked stench that is) with animal care, of if he brings the Elixir of Ecstasy spread with Druj, or the Amanita Muscaria Plant, then afterward Angra Mainyu’s Menses will favor him, content, not offended, and in (its) satisfaction (saying thus).
  10. May a pit of serpents be with You, and a multitude of people, may an active Evil Mind go with You, and an active corrupted spirit as well. As a corrupted spirit may You live through Your life, the nights which You shall live.  This is the favor of the Menses for him brings it, Menses Blood, sought out for corruption.
  11. We strive after the flowing on of the Menses, and their ebbs well, and the sounding of their waves, desiring their propitiation; I desire to approach them with my praise
  12. I profess myself a Mainyu Worshiper of Ahzi-Dahaka’s order, a foe to the Ahuras, devoted to the lore of Daeva, and for the darkness of night and freedom of druj, for these weekly rituals and the celebration of the solstices and equinoxes, and the Yearly Feast, and for the seasons of summer and winter.

Devil’s Prophet’s Wisdom

 

 

Devil’s Yasna 

Chaper 50 

  1. (Devil’s Prophet:) Can my spirit count on anyone for help? Who is there found for my pit, who for myself a guardian, indeed, at my call other than the Wickedness and Yourself. O Angra Mainyu, and the Evil Thought?
  2. How, O Mainyu, should one desire the fortune-bringing pit, one who fain it would come to them with the Cremation Grounds? (Mainyu:) That they live crookedly according to the wickedness among the many that upon the Black Hole, those whom they stand in judgement, I will settle in the dwellings of the wise.
  3. (Devil’s Prophet:) So this (reward) shall come to them through the wickedness, O Mainyu, (this reward) which by the Dominion and Evil Thought he promised, whomsoever by the power of his Destiny prospers the neighboring possession that now the Pious holds.
  4. I will worship you with praise, O Angra Mainyu, joined with wickedness and Evil Thought and Dominion, that they, desired of Wicked Yatus, may stand as Judge on the path of the wrathful unto Dozak.
  5. Assured by you, Angra Mainyu and Wickedness, are the pointing of the hand-since You are well-disposed to Your Prophet-which shall bring us to Liberation, together with visible manifest assistance.
  6. The Devil’s Prophet, O Mainyu, who lifts up his voice in worship, as friend of Druj-may the creator of sinister wisdom teach me His ordinances through Evil Thought, that my tongue may have a pathway.
  7. For you I will harness the swiftest steeds, stout and strong, by the prompting of your praise, that ye may come hither, O Mainyu, wickedness and Evil thought.
  8. Ever with verses that are recognized as those of concupiscence zeal I will come before you, O You Wickedness, with worship of the devoted sorcerer, before you with all the capacity of Evil Thought.
  9. With those prayer I would come and praise you, O Mainyu and You Wickedness with actions of Evil Thought. If I be master of my own destiny as I will, then will I take thought for the portion of the wise in the same.
  10. Those actions that I shall achieve and those done aforetime, and those, O Evil Thought, that are precious in Your sight, all is for Your praise, O You Wickedness and Angra Mainyu.
  11. Your praiser, Mainyu, will I declare myself and be so long, O wickedness, as I have strength and power. May the Destroyer of the World accomplish through Evil Thought its fulfillment of all that most perfectly answers to his will.

 

 

AndhatAmisra

Chapter 3 (exerpt)

The Devil’s Prophet said:

O Deadliest of all Daeva, Great Daeva, Guru of the Daevas and Pairakas, Himself, You have revealed all corrupted scriptures, Mantra, and self- transformative rites, thereof; You have also spoken of the Anguish Ahriman who is wiser than the wisest and the Supreme Daeva, by worship of whom mortals attain satisfaction and Liberation. O Ahriman! How shall we work with that Spirit of Anguish, how O Daeva! May we become Him? What is the rituals and meditations relating to the Supreme Daeva, the Supreme Self? It is my desire, O Ahriman! To hear the Devil’s Decree from You. Speak, O Ahriman, in Your Anguish.

The Devil’s Prophet said:

Listen, then, O Anguished one! to the most secret Devil’s Decree, the mystery whereof, O Auspicious One, has nowhere yet been revealed.

Because my devotion to You I shall speak to You Supreme Ahriman, Who is All-pervading, Anguish dominating the Universe and Who closer to me than life itself. O Manasa! The unchanging eternal, Anguished, world-pervading Ahriman may be known in Its real Self or by Its external signs. That which is always Anguished, pure spirit and beyond both mind and speech, which is ever present in the three worlds of appearance, is Ahriman according to Its real nature. That Ahriman is known in anguish by those who look upon all things alike, who follow the Devil’s decree, strengthened of mind, free in Evil thought, Evil speech, and Evil Action. That same Ahriman is known from His external signs, from whom the whole universe is dominated, from whom the explosion of Universal Doubt, whom Liberates all things and returns to Purusha. That which is known by meditative experience may also be perceived from these external signs. For those who would know Him through these external signs, from them Liberation is satisfying.

Attend to me, You, O Anguished One! while I speak to you of this satisfaction. And firstly Manasa! I tell You of the sacred letters of mantra, of the Supreme Ahriman. Utter Aum, then the word Anguished, say Ahriman.

Mantra

Aum Akulita Ahriman

This is the Mantra. These words, when combined, form a Mantra. This is the most striking of all the Mantras, and the one which immediately bestows the Evil Ideology, dominion, satisfaction of desire, and Liberation, In the use of this Mantra there is no need to consider whether it be effacious or not, or friendly or inimical, for no such considerations affect it. Nor at initiation into this Mantra is it necessary to make calculations of the moon phases, the propitious junction of the stars, or the Signs of the Zodiac. Nor are there any rules to whether the Mantra is suitable or not. This Mantra is in every way efficacious in initiation. There is no necessity for considering anything else. Should one have obtained, though merit acquired in previous births, and excellent Guru, from whose lips whose Mantra is received, then life indeed becomes satisfying, and the worshipper, receiving in his hands the Evil Ideology, dominion, satisfaction, of desires and Liberation, revels both in this world and the next.

Whomever hears this great gem of Mantra, the sound reaches them is indeed favored, for they have attained the desired end, being wicked and blasphemous, and is as one who has copulated with a menstruating  versed in the corrupted scriptures, and despised in all three worlds.  Satisfied is the father and proud is the mother of such one-yea, and yet more than this, their family is corrupted, and the sorrowed spirits of their forefathers, the Daevas are filled with revere, and in the excess of their excitement sing: “In our pride is a Yatus of double nature, one initiate in the Ahriman-Mantra.  What need have of the seared meat offering, pilgrimage to dead relatives’ graves, Japa, Soma, since now we obtained imperishable satisfaction of this wicked child.”

Listen, O Pairaka!  Object of worldly concupiscence, while I tell You that for the devotees of the Supreme Ahriman there is no need for other religious observances, for Traditional Ahrimanism is the real liberation.  At the very moment of initiation into this Mantra the devotee is Ahriman, and for such an one, O Pairaka!  what is there to attain in the three worlds?  Against him what can adverse constellations, Ahura Mazda, Spenta Mainyu, Vohu Manah, Asa Vahiste, XsaOra Vairya, Spenta Armaiti, Hauratat, Ameretat, Mithra, Apam Napat (Ahuric Triad), Srosh, and other spirits avail?  The very sight of him will drive them to flight with avert faces.  Guarded by the Ahriman-Mantra, clad with noxious miasma of Ahriman, he is as it were another son.  What should the devotee fear, then, from any Ahura?  They flee, frightened like elephants at the sight of a lion, and perish like moths in a flame.  Not one righteousness can touch, and none but the wicked can help corrupt him, a promoter of all wicked Yatus, Mobed, and Daeva, devotee to Ahriman.  The wicked and sinful who seek his corrupted wisdom who is an initiate in the knowledge of the Supreme Ahriman do profit to themselves, for they too sense the essence inserparate from the Anguished One?  For he is the profane sage and wish destroyer, working for the anguished dominion of all, and, O Pairaka! should it be possible to harm such an one who can completely destroy?  For him, however, who has no knowledge of the meaning, nor of the epiphany of the Mantra, they are worthless, even though it were inwardly uttered ten million times.

 

Ashemaogha and Devil’s Yasna

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With the forthcoming book, Ashemaogha (Becoming Ahriman Volume 1), the completion of codifying the Persian aspect of Traditional Ahrimanism is coming to a close.  This book will mostly be ideological with the expectations of a Traditional Ahrimanist.  These expectations are taught through the story and wisdom of Demon King Zahhak aka Ahzi-Dahaka.  Then the Ahrimani Prayers are revisited with two additional prayers added as well.  Then we also get into the different religious and spiritual aspects of the Devil’s Yasna, which in include the four manthras and 17 Gathas aka Hymns.  These are all pieces needed to worship the Devil, Angra Mainyu.  At the end of the book, we look at both the Zoroastrian Hell (Dozak) and the Hindu Underworld (Naraka) along with Ahriman’s Sacred Chamber.

As we have seen the Gnostics bitching about our use of bodily fluids in the Yasna, and their gripe about us using Laveyan imagery.  Other than a pedestal we use to place our chalice, I’m quite confused at their gripe that they couldn’t even discuss with rather than about us.  Bottom line is, Menses Blood is the gift of corruption given to us by Ahriman through Jahi.  In the Zoroastrian Yasna, they are constantly cleaning things with blessed water to keep the support of purification, and the Abhishek is the bath of milk poured on Shiva or the lingam is an act of devotion to clean the devotee of sin.  To us, we are using the menses blood to corrupt our ritual and all aspects of it, and the bath for the idols is a devotional offering of our sins to the Daeva and our concupiscence to them for life essence.  Our sins produced by evil though, word, and actions are our sacrifice to Ahriman is the Menses, Soma, and recitation of the Devil’s Yasna.

One of the Zoroastrian precepts that is brought over, is friendship with entities we worship.  There is an exchange, our devotion for their protection and liberation.  Together we work with them to expand our internal kingdom of sinister knowledge and external community into the world.  We also must acknowledge the enemies that are and will try to stop our advance, and this is also addressed in the scripture of the Devil’s Yasna and the Wisdom of Zohok.  Yes, Traditional Ahrimanism is a stand alone religion, that will become obvious in the second volume, but we must be reality based that the enemy does exist and standing at the gate of our Kingdom.

In closing, this is brief statement of the forthcoming book that was started in 2014.  We gained much insight and knowledge of just how hard our struggle was going to be, and we have decided to pass along our wisdom combined with the Ancient Persian Wisdom of Evil, Ahzi-Dahaka.  To be blunt, this a religious book with Ideology, Dogma, and methods of worship to be maintained through out the day.  We recognize that majority of Satanism is atheistic and that the news media lumps us with Satanism, but its because we are new and so esoteric that they don’t know how else to bring that across.  Over time we hope to have them use Devil Worship vs Satanism, but this is a struggle that we continue work with.  Either way, this religion is not for many because it forces you to embrace your shadow self, develop apathy through detachment, and long lasting devotion; that devotion is a strength very few in this modern society lost to the “throw away” consumerism and expectation of the religious leaders to spoon feed their followers.