The Devil’s Prayer

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The will of the Father is the law of vengeance. The favor of Akatasha to the deeds done in this world for Mainyu. He who feeds the fulfilled makes Angra Father. Have ye dominion and power, O Mainyu, Evil and Wicked though to do as I urge upon you, even to protect your Wicked Yatus? We have renounced the pious, both angels and men.  Let the Daeva, the desired fiend and peers man, draw near for wickedness to the wicked Yatus who are taught of the Devil’s Prophet, for the wicked corruption of Evil Mind, whereby the conscience may attain its desire. I pray for the wicked favor of the ritual order which is (likewise so much) to be desired, and may Angra Mainyu grant it (or cause it to increase). Wickedness is the worst of all evil! It is also fulfillment. Fulfilled is the man who is with chaotic wickedness!
اراده پدر قانون خون خواهی است، علاقه آکاتاشا به اعمال انجام شده در این دنیا برای مینیو، او که کامیاب شده را غذا می دهد پدری انگرا خواهد داشت. آیا سلطه گری و قدرت داری، ای مینیو، قدرتی شرور و پلید، آن چنان که تو را تشویق به انجام آنچه می خواهم بکنم، حتّی حمایت کردن از یاتوس های پلیدت؟ ما وارستگی را کنار نهاده ایم، هم فرشتگان و هم انسان هارا.بگذار تا دَئِوَه ها، پلیدی های خواسته شده و همراه های نوع بشر، برای شرارت جلب یاتوس های پلیدی شوند که توسّط پیامبر اهریمن آموزش داده شده اند، برای فساد شرور ذهن شر، تا وجدان بتواند به تمایلاتش برسد.من دعا و نیایش می کنم برای منفعت شرّ قوانین مراسم که باید خواسته شود و باشد که انگرا مینیو این را محقّق کند و افزایش دهد این تمایل را.پلیدی بد ترین شرارت است، گرچه کامیابی نیز هست، کامیاب کسی است که با پلیدی آشوبناک است.

 

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.  bogzar to Da’eva ha palidihaye khaste shode va hamrahane no’e bashar, baraye sherart jalbe yatus shavand ke tavassote payambare Ahriman amuzesh dade shode’and, baraye fesade sharoore zehne shar, ta vejdan betavanad be tamayolatash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra.  palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

 

What the above is, the corrupted sacred formula used in the Devil’s Yasna to attain a reward that fits your desires directly to Ahriman Himself.  English, Persian, and speaking Persian is provided.  This what the Zoroastrians call a Manthra which is a reflection of Vedic Mantra.  Here is how you appeal to the Devil for the reward of your Evil Thought, Evil Word, and Evil Action.

Persia Translation provided by the Great Persian Beast, Herbad.

Traditional Ahrimanism Change Direction

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The original concept behind the new book was to be a path in which the Wicked Yatus was to become like Ahzi-Dahaka.  Upon through study of Ahzi-Dahaka and Tantra, the path work changed.  Ahzi-Dahaka become a valuable lesson what was best for this evil path, and what was wrong for this path of evil.  It became obvious that Ahzi-Dahaka was an evil example of a Guru to Tantra and was only guide leading us to the Agori Shivites.  This then lead us to Sir John Woodroffe, the only English writting author who could explain Tantra with proper authority to do so.  Here we find an indepth and detailed understanding of the Maha Nirvana aka the Great Liberation.  Along with the other books used to explain everything before the Great Liberation.

Also through the Agori Shivites, Vashikan Mantras were brought into the equation.  These are the Mantras of Attraction and Subjugation.  So, along with Tantra practice to free one’s self from reincarnation cycle, we have a magical formula to attain our desires.  This deep study has also shown me many aspects of Zoroastrianism and Catholicism that would never be understood without this knowledge.  Through all this, many things have changed about the original concepts that started this path.  It is no longer the way of Ahzi-Dahaka.

Traditional Ahrimanism is now moving toward becoming Ahriman, I am He.  We also recognize the demonizing of the Tantra Pantheon by the Zoroastrians and have been able to reconstruct the Daeva vs Deva and Pairaka vs Devi in all these things.  I also maintain the evil integrity of Ahriman and the Daeva through this way of worship and devotion.  Mantras and forth have been altered, rewritten, and new ones created to maintain the ideals and principles of Traditional Ahrimanism.  Thus corrupting and modernizing the religious practice to not only fit within the boundaries of Traditional Ahrimanism, also fit in a modern life style that lacks things needed for certain rituals.

As a Traditional Ahrimanist I seek to become both Ahriman and Naga Manasa as Shiva and Kali are sought in the cremation grounds.  I will become one with Purusha through becoming one with Ahriam as Brahma is sought.  I will corrupt my Buddhi, to allow Manasa to act as the Kundalini Serpent as Sakti does.  I will corrupt my Chakra with my lower chakras which are connected to the plains of the Nether Realm as higher chakras are used to purify.  I will descend into the Nether Realm through Kudalini to worship Ahriman directly because I know only a Daeva can worship a Daeva, for I am not druj like Ahzi-Dahaka.

Mobed Jeremy Accepts His Ordainment

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