The Supreme Ahriman symbol has taken on a few changes to help get across the Traditional Ahrimanism’s teachings:
Naga Manasa Pairaka starts at Ahriman’s feet and wraps herself around Him 7 times. This teaches us that She is the one that brings the Siddhis of Patala through our lower chakras to main Kundalini Chakras. It also teaches us, in our Kundalini work, we invite Manasa in and blocked Shakti and suppress Shakti from ever coming up the Sushumna.
Naga Manasa Pairaka is in the Naga form showing 5 heads. On the top of each head is a Jewel that lights up Kakola. From left to right, the jewels show are red, orange, yellow, green, and blue. These represent mastery of the 5 tattvas that make up reality. The spread of the 5 heads shows our version of the Crown Chakra exploding open when Manasa and Ahriman meet in the Third eye Chakra.
Ahriman Stands on the World, representing His stands against Ahura Mazda creation and to show dominion over mankind. Ahriman’s feet are buzzard’s feet. This is to show that He can indulge in death eating like an Ahura, with these feet on the world shows He is a world eater.
Ahriman’s wings were changed to dragon wings. This is remembrance when Ahriman took on the form of the Dragon to cause the Ice Age to kill the life on Earth. It also deviates Ahriman’s image further away from Zurvan. It also removes the Vedic symbol of good vs evil of the eagle vs the serpent.
Ahriman has the head of a Lion. This is a symbol of a royal king and fierce warrior. Ahriman’s lion head shows the highest level of Manas is attained. Manas in its widest sense as applied to all the mental powers, intellect, intelligence, understanding, perception, sense, conscience, will, in philosophy. the internal organ or antah-karana of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul; in this sense manas is always regarded as distinct from atman and Purusha, ‘spirit or soul’ and belonging only to the body.
In Ahriman’s right hand, is the keys to the Kingdom. This represents the Cosmic bodies of the planets. This is His cosmic chakras that affect all of the realty by the kingdom. The Kingdom in the individual minds and the collective subconscious minds aka the weave that keeps reality together.
In Ahriman’s left hand, is the Trisula. Trisula is the three-pronged sacred weapon of the Hindu deity Shiva. In a general sense, the trisula represents the deity in his three aspects of Creator, Preserver, and Destroyer. Its three prongs represent the various triplicities in Shaivism (Shiva worship), including the three principles of pasa (Lordship, the divinity of Shiva), pasu (man’s base animal nature), and pasa (bondage, including illusion and karmic debt) central to Shaivite doctrine. The three also represent the three shaktis (powers): will, action, and wisdom, and the three main nadis (energy channels) ida, pingala, and shushumna, which allow kundalini energy to travel through the chakras. The Damaru Drum on the trisula is Shiva drum:
Shiva is believed to be the progenitor of all sounds, languages, music, and vibrations in creation. The damaru symbolizes his connection with them. The two triangles in the damaru represent the Purusha and Prakrithi, and their union, which results in creation (srushti), movement (chaitanyam), speech (vac), and sounds (shabda). When they are separated, everything comes to a standstill, and the mind lapses into total silence.
Damaru also symbolizes Jiva, the embodied soul, who is helplessly caught in the play of Shiva and moves according to his will and force. He is active as long as Shiva moves his hands but goes into rest when he is withdrawn. The two triangles in the damaru represent the mind and the body, while the chord represents the twin states of birth and death, to which it is bound. Just as the being is bound to the cycle of births and deaths, the damaru is bound to the chord. We understand that much of Zoroastrian demonizing Shiva was what created the Devil, Ahriman.
Since we are on the topic of Shiva, where does he fit into Traditional Ahrimanism? Per Zaehner, Naonhaithya (or as we call him Nanshait), is the form of Shiva called Bhairava. This goes back where Bhairava beheads Brahma’s 5th because Brahma was lusting after his own daughter. So, Brahma forced Bhairava to the mortal realm with the skull of that 5th head attached to Bhairava hand. Bhairava was forced to be an ascetic and to use that skull as a begging bowl, drinking bowl, eating bowl, and other vessels. Bhairava was not allowed to have sex, but he did. Bhairava’s penis fell off after the act, thus creating the lingam. This story is where a lot of Tantra Shiavism come from to into the Kapalika branches: Kaula, Trika, and Aghori.
In Traditional Ahriman, Nanshait aka Shiva is the Daeva of the Throat Chakra. This makes Nanshait the champion of evil speech. The creator of sound and vibration, took it upon himself to swallow the poison left by the turning of the sea. It killed Him, and it took Mother Manasa to resurrect Shiva by taking half of the poison and filled Her empty eye socket and gave the rest to the noxious creatures of the Earth. Before Shiva died, the poison got stuck in His throat. The poison became evil speech.
Just as the Ashema Spenta are extentions of Ahura Mazda, so are the Daeva extensions of Angra Mainyu. Nanshait is throat chakra of Ahriman and is one the Daeva that plague on mankind that causes dissatisfaction against Ahura Mazda. Thus evil speech, blaspheme of freedom is said in woe. It’s the poison or medicine that created evil speech that begins our freedom from god and puts on the serpentine path of Manasa Kundalini that leads us the great liberator, the Supreme Ahriman.
Evocation of Ahriman
Rise up, thou Father of us! For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.
Rise up, thou Father of us! For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted, and I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!
I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Chinnamasta, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
What is the point of this Evocation and why do we use it? It was Pairaka Jahi who roused Father Ahriman from His dark sleep of humiliation and defeat. Rise up thou Father of Us! We say this to raise His energy through our lower chakras that start at the soles of our feet which exist in Kakola. From our hips, He is evocated into our ritual or even in daily life if one is so bold. With this evocation, we are swearing to Him our intent in His name and for His Honor.
For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise. Our first duty to the Devil is this, period! This is done by attacking the religion and faith of the righteous and pious man with evil thought, evil speech, and evil action. To mock God with perversion of mind is Aka Manah in the Ajna Chakra. To Mock God with blasphemy is Nanshait in the Vishuddha Chakra. To Mock God with inverted religious ceremony is Suarva in the Anahata Chakra. Through working with these three Archdaevas, we damage god and his goons. We also can destroy physical representations of these pious beings, and damage their spiritual sanctums as well. They rest in their idols, destroy their idols and they will arise.
For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted. If our lower basal chakras are charged with the Spirit of Anguish’s energy, we must unleash the anguish by vexing the righteous man and his animals. These animals can be seen as machines as well in these modern times. The easiest way to vex the righteous man is through cognitive dissonance about their fucking god. Keep pressing their mind with your evil words and evil actions, until life will not be wanted. Drive them to free their animal needs through vexation and doubt. With the Knowledge gained through Ahriman-Mantra, object apathy allows to just walk away from the mess while keeping your hands clean.
I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed! By forcing them to express their animal needs, you’ll destroy their internal morality and damn their souls to Hell. I will vex the elements through corruption by creating poison both physical and spiritual. Salting the earth is a great example of this or the obvious creation of poison. Conversational hypnotism is also a poison created with water, earth, and fire. In other words, You swear to the Devil that you create vexation for the entire material and spiritual world for Angra Mainyu.
On the evening of August 7-8, is a slight lunar eclipse which sets the upcoming events for the Solar Eclipse on the August 21, and Mercury going into retrograde on the 20th. The lunar eclipse brings in the cooling protection and corruption of Pairaka Jahi, setting the stage for movement. Mercury will be blind, thus leaving Aka Manah blind and without reason from August 20 to September 5. The good news, Mars will take dominance over the minds of men. This allows for Suarva, into introduce war, conflict, anger, and ect unchecked by logic or reason. Its best to have your plans set and ready by the evening of August 7-8, here are the Planet and Daeva Mantras to set things in place with ease of Jahi:
Om Jahi Hail, Pairaka of menses. She is the mother of wickedness, whose lust makes the Universe owe. She is like pestilence of corruption through menstrual blood drops.
Oma Jahiya Jaya, masika dharma ki devi. Vaha ji saka vasana brahmanda dena hai banata dustata ki mam hai. Vaha masika dharma bundom ke madyama se bhrastac ara ki mahamari ki tarahata hai.
I offer my lust to the Moon Pairaka, whose skin resembles white cheese, white conch shells, and snow. She is the ruling deity of the ocean and the tides of the menses cycle.
Maim jinake tvara saphead panira, sap head sankha aura barpha jaisa dikhata hai candrama devi ko. Vaha sagara ki sattaruha devata aura masika dharma cakra ke jvara hai.
Do a full 108 japa on the White Vijanti Mala. The wear it till the 20th. From evening of the 7-8, utter the Moon mantra 18 times each evening till the 20-21.
Starting on the 21st and through the 25th, using the Sphatik Mala, chant 21 times daily. Wear this mala all day for these days, except when chanting:
Om Klim Bij Rupinayee MahaSuarvakayee Klim Phat
Then chant the Mars Mantra 18 times at night:
Spinning the womb of all existence into chaos, Mars shines forth with defiance and deception enhanced by hate, the son wielding energy in his hand. We jaya Mars, bearer of fulfillment with chaotic wickedness.
Arajakata mem sabhi astitva ke garbha spinings. Mangala graha se napharata satha age cama kata hai, usake hatha mem urja calane vale beta. Maim mangala, purti ke vahaka. Oma jaya mangala, arjaka dusta ke satha purti ke vahaka
On the 25th after the chant, leave the mala with Suarva/Kali idol and replace with Rudraksa Mala. From the August 26th to September 5th, 108 japa:
Aum Akulita Ahriman