Traditional Ahrimanism Change Direction

blight

 

The original concept behind the new book was to be a path in which the Wicked Yatus was to become like Ahzi-Dahaka.  Upon through study of Ahzi-Dahaka and Tantra, the path work changed.  Ahzi-Dahaka become a valuable lesson what was best for this evil path, and what was wrong for this path of evil.  It became obvious that Ahzi-Dahaka was an evil example of a Guru to Tantra and was only guide leading us to the Agori Shivites.  This then lead us to Sir John Woodroffe, the only English writting author who could explain Tantra with proper authority to do so.  Here we find an indepth and detailed understanding of the Maha Nirvana aka the Great Liberation.  Along with the other books used to explain everything before the Great Liberation.

Also through the Agori Shivites, Vashikan Mantras were brought into the equation.  These are the Mantras of Attraction and Subjugation.  So, along with Tantra practice to free one’s self from reincarnation cycle, we have a magical formula to attain our desires.  This deep study has also shown me many aspects of Zoroastrianism and Catholicism that would never be understood without this knowledge.  Through all this, many things have changed about the original concepts that started this path.  It is no longer the way of Ahzi-Dahaka.

Traditional Ahrimanism is now moving toward becoming Ahriman, I am He.  We also recognize the demonizing of the Tantra Pantheon by the Zoroastrians and have been able to reconstruct the Daeva vs Deva and Pairaka vs Devi in all these things.  I also maintain the evil integrity of Ahriman and the Daeva through this way of worship and devotion.  Mantras and forth have been altered, rewritten, and new ones created to maintain the ideals and principles of Traditional Ahrimanism.  Thus corrupting and modernizing the religious practice to not only fit within the boundaries of Traditional Ahrimanism, also fit in a modern life style that lacks things needed for certain rituals.

As a Traditional Ahrimanist I seek to become both Ahriman and Naga Manasa as Shiva and Kali are sought in the cremation grounds.  I will become one with Purusha through becoming one with Ahriam as Brahma is sought.  I will corrupt my Buddhi, to allow Manasa to act as the Kundalini Serpent as Sakti does.  I will corrupt my Chakra with my lower chakras which are connected to the plains of the Nether Realm as higher chakras are used to purify.  I will descend into the Nether Realm through Kudalini to worship Ahriman directly because I know only a Daeva can worship a Daeva, for I am not druj like Ahzi-Dahaka.

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Devil’s Kundalini

andhatamisra

 

Great Pairaka Manasa, uncoil yourself from Ahriman (the great Angra Mainyu). I beckon you from Kakola, the darkest pit of Nakara, to greet the soles of my feet in the plane of Patala. Coil yourself around my animal person and nature, and circumvent around my lower chakras. I beseech you to enter me through my Muladhara Chakra, leaving Shakti behind. Through my religious workings of corrupting my mind’s buddhi, I have created the cremation grounds made fertile by the blood of Pairaka Chinnamasta and lite the fiery flame of Moksa by the lust of Suarva. The Dakhma of my mind only awaits the final transformation of your Kundalini Rising. Goddess Manasa, dissolve the fruits of my Chakras, so that I drink of the knowledge of Purusha as a reflection from a mirror of demonic images dancing from the planes of Nakara. Through the pain and suffering, through my pain and suffering as you dissolve the Ajna Chakra and open my third eye to reality, my Sahasrara Chakra open to set my Jiva free. Guide me Great Pairaka, from the Chinvat bridge through Nakara. Beyond the gates of Dozak (Arezura), to the bottom of pit, to Kakola. So that the Jeweled Hoods of all the Naga my guide and enlighten me. Guide me to jeweled Vedi adorned with the skulls of uncountable Gods and Angels that stands before Ahriman’s great Kalpa. Thereupon, the deadliest of all Daeva, Angra Mainyu touched my forehead. Ahriman’s knowledge of real universe became mine, a dark miasmic form (Kuazuran) enveloped me with the cold menses of our damned Jahi. It was the great Astwihad that brought my Jiva, my transformed spirit, my andhatAmisra back to my body. I have found the real path to the Devil, and I now understand the fatal faults of my ancestor Zohok. The Sons of Adam shall be set free from the tyrannical rule of the righteous, and they may now free their minds, words, actions, and most importantly their spirits. Wickedness is the worst of all evil! It is also fulfillment. Fulfilled is the man who is chaotic wickedness!