Ashemaogha: Ethics and Amorality

Ethics aspect of Traditional Ahrimanism is found in the Ahrimani Virtues.  This is explained by Jared Perkins:

 

 

The Amorality is found in the Wisdom Of Zohok (Ahzi-Dahaka), which is explained by Dastur Adam Daniels:

 

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Old Zoroastrian Monsters Khrastar

maggot1

 

While other folks are talking about Fravashis (holy guardian angels) because they are under funded by Thelema, they’ve over looked Old Zoroastrianism.  In fact, their studies are merely surface and are plugged into opposing magical systems that have nothing to do with Zoroastrianism.  Let’s examine a fine example of this.  The creatures or monsters that predate druj are known as Khrafstar.  Per the Old Avesta (pre Zend Avesta) the concept of druj had its roots in these out of time or spiritual mad monsters that plagued the Earth before mankind.  Supposedly, these monsters could be tamed by a magician, then used to do their bidding.  This is where the concept of Djinn and the Lesser Key of Solomon come from.  Thus, the current debate is, was King Yima and Solomon the same figure?

 

Theses monsters, Khrafstars, are mad from the influence of death aka Ahriman.  Once these animals consumed the dead or dead matter (Ahrimani matter) they became infected with the Devil’s maddness.  This weakened these creatures to succume to disease easily.  This is apart of how Zariz became a counter-created Pairaka.  These animals were seen to be between both the Invisible Spirit and Material Worlds.  The infected maddness was a sign or actually brought death, plague, and poison.

As Middle Zoroastiran evolved, so did the actions of the Ahuras and Daevas.  The major switch that occures is the Spiritual becomes more of a war over influence of consciousness.  That both God and the Devil interiorly and exteriorly influence the consciousness of each individual, thus requiring constant monitoring of thoughts, speech, and action.  The Khrafstar gave way to becoming Druj or noxious creatures of the Earth that are under the influnce of Ahriman.  The concept of Druj also expanded into sexual influence lot like a incuccubi or succubus.  The Book of Proper and Impromper makes this down grade concrete in the religion.

 

Do these monsters, these khrafstars still have their evil influence?  Of course they do, Christianity made sure to bring these animal forward with them, as animals in witchcraft and omens.  I know you’ll recognize these guys and their connection to witchcraft.  Middle Zoroastrianism was quite a great tool to write the Malleus Maleficarum.  Check out Proper/Improper and make your own decision.

 

Khrafstar

Flies/Maggots: house, carrion, fruit, disease spreading larva, mosquitoes, locust, lice and fleas.  House flies feed on feces, open sores, sputum, and moist decaying matter (spoiled foods, eggs, and fruit.)  These are symbols of death, disease, pestilence, and corruption.

Ants, termites; meaning carnage, death, and mortis.  Omens of impending evil.

Worms, gnats, cockroaches, caterpillars, bugs were infestations of death or impending death.

Serpents (mortha) are murder, evil, deceit, and choas at the very essence of evil.  Other reptiles are grouped here as well: snakes, crocodiles, alligators, lizards, worm lizards, turtles, and tortoises.

Amphibians, toads, frogs, newts, and salamanders are symbols of heresy, forgery, and unclean spirit.

Rats, mice, and othe infestation causing rodents, foxes and coyotes, are symbols of disease, avarice, greed, and defamed; destructive intelligence as well.

What does that mean to the Wicked Yatus?  It should give some idea of what was considered evil and spiritual.  You see most of these as omens even today, and most are even considered witches’ familiars.  If the evolution is for the Invisible to influence our minds, how is this knowledge worth anything to us?  Simple, they have now become symbols in our minds that speak directly to the subconscious.  You see this in the Hindu God illistrations, animals being used as symbols.

The Daeva too can be seen with certain symbols during meditation.  Its taking in these mental visions into spiritual selves and leaving impressions on our Jiva (spirit) that furthers us toward becoming a living embodiment of the Devil.  The purpose here is to seek Moksa through corruption of our minds, consciousness, and spirit.  Their specific meditative practices to attain this goal, but that is for another time…

Basic Spiritual Work of Traditional Ahrimanism

                           Yatus Core Cosmology

DIKPALA CHAKRA PLANET DIRECTION ELEMENT
Suarva Heart/Anahata Mars North Air/Fire
Aka Manah Brow/Ajna Mercury Northwest Spirit/Earth
Jahi Sacral/Swadhisthana Moon West Water/Water
Zariz South West Water/Earth
Yama South Water/Spirit
Agri Naval/Manipura Sun South East Fire/Fire
Indra Root/Muladhara Jupiter East Earth/Spirit
Nanshait Throat/Vishuddha Venus North East Spirit/Water
Melek Taus Crown/Sahasrara Saturn Above Air/Purusha
Angra Mainyu Below Purusha

Yatus Chakras

Chakra Root Sacral Naval Heart Throat Brow Crown
Color Red Orange Yellow Green Blue Indigo Violet
Deity Indra Jahi Agri Suarva Nanshait AkaManah Ahriman
Sense Smell Taste Sight Touch Hearing Mind Spirit
Action Excretion Reproduction Movement Work Speaking Dream Align
Body Anus Gonads Feet Hands Voice Pineal  
Mantra Lam Vam Ram Yam Ham AUM Silence

 

 Yatus Stones

 

Properties Root Chakra Muladhara Jupiter
Color Red Silver
Element Earth Spirit
Deity Indra Indra
Body Anus Brain
Stone Fire Agate/Onyx Yellow Sapphire

 

 

                Properties Sacral Chakra Swadhisthana Moon
Color Orange White
Element Water Water
Deity Jahi Jahi
Body Gonads Blood
Stone Dragon’s Eye/Fire Opal Pearl

 

 

         Properties Naval Chakra Manipura Sun
Color Yellow Red
Element Fire Fire
Deity Agri Agri
Body Feet Bone
Stone Sulphur/Tiger Eye Ruby

 

 

                Properties Heart Chakra Anahata Mars
Color Green Red
Element Air Fire
Deity Suarva Suarva
Body Hands Marrow
Stone Green Apatite/Serpentine Coral

 

 

                Properties Throat Chakra Vishuddha Venus
Color Blue Yellow
Element Spirit Water
Deity Nanshait Aeshma
Body Vocal Cords Semen
Stone Lapis Lazuli/Blue Opal Diamond

 

 

                Properties Brow Chakra Ajna Mercury
Color Indigo Green
Element Purusha Earth
Deity Aka Manah Aka Manah
Body Brain Skin
Stone Lapis Lazuli/Chev Anethyst Emerald

 

Properties Crown Chakra Sahasrara Saturn
Color Violet Blue/Black
Element Purush Air
Deity Ahriman Melek Taus
Body Top of Head Muscules
Stone Rainbow Moonstone/Tanzanite Blue Sappire

 

 

Yatus Seed/Body

 

Chakra Daeva/Body Planet Daeva/Body Devi/Body
Muladhara Indra/Anus Jupiter Indra/Brain Sakini/Bone
Swadhisthana Jahi/Gonads Moon Jahi/Blood Kakini/Fat
Manipura Agri/Feet Sun Agri/Bone Lakini/Flesh
Anahata Suarva/Heart Mars Suarva/Marrow Rakini/Blood
Vishuddha Nanshait/Voice Venus Aeshma/Semen Dakini/Skin
Ajna Aka Manah/Mind Mercury Aka Manah/Skin Hakini/Marrow

 

Yatus Dikpala

 

Daeva Direction Chakra Planet Mantra
Suarva North Anahata Mars Sam
Aka Manah North West Ajna Mercury Yam
Jahi West Swadhisthana Moon Vam
Zariz South West Ksam
Yama South Mam
Agri South East Manipura Sun Ram
Indra East Muladhara Jupiter Lam
Nanshait North East Vishuddha Venus Ham
Melek Taus Above Sahasrara Saturn Hrim
Angra Mainyu Below Klim

 Yatus Zodiac

 

Zodiac Animal Dates Element Greek Equivalent
Varak Lamb/Ram 3/21-4/19 Fire Aries
Tora Bull/Ox 4/20-5/19 Earth Taurus
Dopatkar 2 figaros 5/20-6/18 Air Gemini
Kala Kang Crab 6/19-7/18 Water Cancer
Ser Lion 7/19-8/17 Fire Leo
Khusak Ear of Grain 8/18-9/16 Air Virgo
Tarazuk Scales 9/17-10/16 Air Libra
Gazdum Scorpion 10/17-11/15 Water Scorpio
Nimasp Centar 11/16-12/15 Fire Sagittarius
Vahik Goat 12/16-1/14 Earth Capricorn
Dul Water Sprout 1/15-2/13 Air Aquarius
Mahik Fish 2/14-3/15 Water Pisces
Hamaspath-Maidyem Mid path of all, New Year 3/16-3/20 Pisces