Knathaith is the serpent wrapped around Ahriman. She becomes apart of Ahriman’s being after he arose to Jahi’s call in Hell. So, to back up the theory, Manasa (Knathaith) has been used.
Suarva is the commander of the Daevas. Since he owns the Heart Daeva that is why he is Kali Ma. And her leadership and verosity will show everything in her past.
Nanshait is known as the cosmic dancer in Hindu. He is known as Natarga in Hindu. He is the over the Throat Chakra.
Indra is replaced by Chinnamasta, who’s Hindu name is Paitisha. Her two servants at her left and right are known as Driwi and Dakini.
Aeshma reminds us of Hanuman. Especially when his story talks about when he went up to Ahuramazda and was, in response to his visit, knocked back down to Earth and that is how is jaw got broken and deformed.
Varun, originally known as Bala, is in control of the first of the Lower Chakras. The first Lower Chakra is known as Atala Loka.
Haraparva is a Hindu name for Shiva. He is in control of the second of the Lower Chakras. The second layer is called Vitala Loka.
Varanga is also known as Bali, who is in control of the third lower chakra. This chakra is known as Sutala Loka.
Zariz is better known for Chamunda. Chamunda is in charge of the fourth lower chakra, known as Talatala Loka.
This is Kapasti. His Hindu name is Krodhavasha. He is in charge of the Fifth Lower Chakra. Mahatala is the name of the chakra he is in chrarge of.
His Zoroastraian names are Manzana and Muidhhi. The Hindu names are Danavas and Daityas. They are in control of the Sixth Lower Chakra known as the Patala Loka.
Pairaka Knathaith (Manasa) is in control of the lowest lower chakra known as Patala Loka. Vasuki is the Hindu name for her.
The Supreme Ahriman symbol has taken on a few changes to help get across the Traditional Ahrimanism’s teachings:
Naga Manasa Pairaka starts at Ahriman’s feet and wraps herself around Him 7 times. This teaches us that She is the one that brings the Siddhis of Patala through our lower chakras to main Kundalini Chakras. It also teaches us, in our Kundalini work, we invite Manasa in and blocked Shakti and suppress Shakti from ever coming up the Sushumna.
Naga Manasa Pairaka is in the Naga form showing 5 heads. On the top of each head is a Jewel that lights up Kakola. From left to right, the jewels show are red, orange, yellow, green, and blue. These represent mastery of the 5 tattvas that make up reality. The spread of the 5 heads shows our version of the Crown Chakra exploding open when Manasa and Ahriman meet in the Third eye Chakra.
Ahriman Stands on the World, representing His stands against Ahura Mazda creation and to show dominion over mankind. Ahriman’s feet are buzzard’s feet. This is to show that He can indulge in death eating like an Ahura, with these feet on the world shows He is a world eater.
Ahriman’s wings were changed to dragon wings. This is remembrance when Ahriman took on the form of the Dragon to cause the Ice Age to kill the life on Earth. It also deviates Ahriman’s image further away from Zurvan. It also removes the Vedic symbol of good vs evil of the eagle vs the serpent.
Ahriman has the head of a Lion. This is a symbol of a royal king and fierce warrior. Ahriman’s lion head shows the highest level of Manas is attained. Manas in its widest sense as applied to all the mental powers, intellect, intelligence, understanding, perception, sense, conscience, will, in philosophy. the internal organ or antah-karana of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul; in this sense manas is always regarded as distinct from atman and Purusha, ‘spirit or soul’ and belonging only to the body.
In Ahriman’s right hand, is the keys to the Kingdom. This represents the Cosmic bodies of the planets. This is His cosmic chakras that affect all of the realty by the kingdom. The Kingdom in the individual minds and the collective subconscious minds aka the weave that keeps reality together.
In Ahriman’s left hand, is the Trisula. Trisula is the three-pronged sacred weapon of the Hindu deity Shiva. In a general sense, the trisula represents the deity in his three aspects of Creator, Preserver, and Destroyer. Its three prongs represent the various triplicities in Shaivism (Shiva worship), including the three principles of pasa (Lordship, the divinity of Shiva), pasu (man’s base animal nature), and pasa (bondage, including illusion and karmic debt) central to Shaivite doctrine. The three also represent the three shaktis (powers): will, action, and wisdom, and the three main nadis (energy channels) ida, pingala, and shushumna, which allow kundalini energy to travel through the chakras. The Damaru Drum on the trisula is Shiva drum:
Shiva is believed to be the progenitor of all sounds, languages, music, and vibrations in creation. The damaru symbolizes his connection with them. The two triangles in the damaru represent the Purusha and Prakrithi, and their union, which results in creation (srushti), movement (chaitanyam), speech (vac), and sounds (shabda). When they are separated, everything comes to a standstill, and the mind lapses into total silence.
Damaru also symbolizes Jiva, the embodied soul, who is helplessly caught in the play of Shiva and moves according to his will and force. He is active as long as Shiva moves his hands but goes into rest when he is withdrawn. The two triangles in the damaru represent the mind and the body, while the chord represents the twin states of birth and death, to which it is bound. Just as the being is bound to the cycle of births and deaths, the damaru is bound to the chord. We understand that much of Zoroastrian demonizing Shiva was what created the Devil, Ahriman.
Since we are on the topic of Shiva, where does he fit into Traditional Ahrimanism? Per Zaehner, Naonhaithya (or as we call him Nanshait), is the form of Shiva called Bhairava. This goes back where Bhairava beheads Brahma’s 5th because Brahma was lusting after his own daughter. So, Brahma forced Bhairava to the mortal realm with the skull of that 5th head attached to Bhairava hand. Bhairava was forced to be an ascetic and to use that skull as a begging bowl, drinking bowl, eating bowl, and other vessels. Bhairava was not allowed to have sex, but he did. Bhairava’s penis fell off after the act, thus creating the lingam. This story is where a lot of Tantra Shiavism come from to into the Kapalika branches: Kaula, Trika, and Aghori.
In Traditional Ahriman, Nanshait aka Shiva is the Daeva of the Throat Chakra. This makes Nanshait the champion of evil speech. The creator of sound and vibration, took it upon himself to swallow the poison left by the turning of the sea. It killed Him, and it took Mother Manasa to resurrect Shiva by taking half of the poison and filled Her empty eye socket and gave the rest to the noxious creatures of the Earth. Before Shiva died, the poison got stuck in His throat. The poison became evil speech.
Just as the Ashema Spenta are extentions of Ahura Mazda, so are the Daeva extensions of Angra Mainyu. Nanshait is throat chakra of Ahriman and is one the Daeva that plague on mankind that causes dissatisfaction against Ahura Mazda. Thus evil speech, blaspheme of freedom is said in woe. It’s the poison or medicine that created evil speech that begins our freedom from god and puts on the serpentine path of Manasa Kundalini that leads us the great liberator, the Supreme Ahriman.
Majority of modern Occult comes from Madame Blavatsky. She can be seen as a voice to ushered in Tibet Tantric practices into the Western Occult. You see this through the continuation of Rudolf Steiner as the main front man for Theosophy. Also, throughout Nazi German, Tibetian Monks where found vibrating mantras to protect classified sites and religious artifacts that Himmler was acquiring. These practices come from Bardo Thodol or The Tibetan Book of the Dead.
Tibetan Book of the Dead is that culture’s version of the MahaNirvana aka Hindu Tantric book The Great Liberation. Bardo Thodol means, Liberation Through Hearing During the Intermediate State. Buddhism and Hinduism have a different understanding of the reincarnation cycles. Buddhism sees Bardo as a place between the reincarnation cycles of death and rebirth where the individual plans out their next birth. In Hindu, if your religious merit outweighs your negative karma, you will spend a determined time in the Loka of the Deva that you are devoted to. If your bad karma outweighs your religious merit, then you spent in the Nether Realm until the jiva purified.
The Intermediate State is the state of jive while in Bardo. This why the monks are found technically both dead and alive. If they meditation to get their mind and jiva contained inside the body that is physical preserve state, then they have Liberated themselves from the reincarnation cycle. In the MahaNirvana, similar meditation techniques are used but with different goals in mind. That is meditation in the void or nothingness in the mind. Dhyana Meditation requires great concentration, but first, the mind settles into No-Mind.
This state of mind is when stillness on the mind is attained, which is after a round japa of a mantra. The Buddhist use this hollow state of mind to confront the negative side of their personality to find inner happiness. In Hindu Tantra, they move into Dhyana. This type of practice was a major change brought on by the Bhagavad Gita, and is an internal visualize meditation that you worship the deity while chanting mantra on a mala. The mala is offered to the deity and if its the goddess one normally then lays on the belly and say their desires. It is a god, pranayama is done to bring the knowledge of the God into the jiva.
So, what is the point of understanding these 2 different types of Liberations? This is where Western Occultists start blurring the lines of the spider web. Buddhism takes on the understanding that each person is responsible for themselves and don’t rely on the Gods to be responsible for them. Just as the Buddhist sees the different Buddhas or Gods as a symbol of evolvement to become like, the Hindu wants to become like the God they worship by gaining knowledge of. This is a reflection in Western Left Hand Path of Atheist vs Theist. From here, it all goes to shit.
Now you got Blavastky, Steiner, Himmer, Crowley, Mathers, and etc mixing together all aspects of the occult into Hermeticism and Gnosticism. The great cauldron has created a poisonous soup where all these great wisdom become one. The understanding of Good and Evil no longer exists and the duality is dissolved into a crazy fucked atheistic monotheism of righteous self-worship. This is how attainment of Liberation of the birth cycle (Vamachara) to Left Hand Path (Western Occultism). Then along came Lavey, who blurred the lines even more.
Satan is a Jewish/Christian concept that has nothing to do the attainment of Liberation from the rebirth cycle. Per Lavey, there is no afterlife, which means no need for devotion just self-service. Again, here the lines of good and evil get blurred again. Then from there, Luciferianism then become Gnostic Luciferian. The final topping is the lessons taught Carl Jung to influence the mess even farther into the atheistic monotheism of righteous self-worship.
The most important tether that must be cut, is the I am. The ego of the I am is 1 part of the illusion or ignorance known as Maya. Started with a religious formula that Liberates one from the rebirth cycle to atheistic monotheism of righteous self-worship with no afterlife. Religiously and Spiritually dead, all in the name of an ego defense of not being able to accept that the individual is evil. As above, so below is all connect to ego defense known as righteousness. Until I am, become I am He and I am She, no attainment of Liberation will even be found.
Evocation of Ahriman
Rise up, thou Father of us! For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.
Rise up, thou Father of us! For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted, and I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!
I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Chinnamasta, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
What is the point of this Evocation and why do we use it? It was Pairaka Jahi who roused Father Ahriman from His dark sleep of humiliation and defeat. Rise up thou Father of Us! We say this to raise His energy through our lower chakras that start at the soles of our feet which exist in Kakola. From our hips, He is evocated into our ritual or even in daily life if one is so bold. With this evocation, we are swearing to Him our intent in His name and for His Honor.
For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise. Our first duty to the Devil is this, period! This is done by attacking the religion and faith of the righteous and pious man with evil thought, evil speech, and evil action. To mock God with perversion of mind is Aka Manah in the Ajna Chakra. To Mock God with blasphemy is Nanshait in the Vishuddha Chakra. To Mock God with inverted religious ceremony is Suarva in the Anahata Chakra. Through working with these three Archdaevas, we damage god and his goons. We also can destroy physical representations of these pious beings, and damage their spiritual sanctums as well. They rest in their idols, destroy their idols and they will arise.
For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted. If our lower basal chakras are charged with the Spirit of Anguish’s energy, we must unleash the anguish by vexing the righteous man and his animals. These animals can be seen as machines as well in these modern times. The easiest way to vex the righteous man is through cognitive dissonance about their fucking god. Keep pressing their mind with your evil words and evil actions, until life will not be wanted. Drive them to free their animal needs through vexation and doubt. With the Knowledge gained through Ahriman-Mantra, object apathy allows to just walk away from the mess while keeping your hands clean.
I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed! By forcing them to express their animal needs, you’ll destroy their internal morality and damn their souls to Hell. I will vex the elements through corruption by creating poison both physical and spiritual. Salting the earth is a great example of this or the obvious creation of poison. Conversational hypnotism is also a poison created with water, earth, and fire. In other words, You swear to the Devil that you create vexation for the entire material and spiritual world for Angra Mainyu.
Dastur Adam Daniels and Mobed Kelsey Daniels are suing Putnam City Schools on the behalf of their two autistic daughters for abuse, neglect, and harassment. Their parents and attorney believe these negative actions taken by the school was due to the parent’s non-Christian beliefs. That is no excuse to hurt the vulnerable children. Mary is mute and has epilepsy as well. Please find it in your heart to help, support, and donate to help these precious children get justice against the those who sought them harm.
For an update on the legal battle, please read below.